He was disheartened by obstacles preventing him from finding a way to cross the sea.
He receives guidance from a local who asks him to visit Uppur Vinayaga temple:
‘You will recognize the temple by the first rays of the sun falling on the deity'
Ram prays to Vinayaka here who had earlier pardoned Surya's sins for attending Daksha's yagna. The temple is called Veyil Ugantha Vinayagar temple.
Uppur = Lavanapuram
As is customary, Ram propitiates Vinayakar before beginning his campaign.
Ram moves south to Devipattinam, to Kadal Adaitha Jagannatha Temple. Here, he examines his horoscope & finds that the planets are not favoring his journey.
He prays to the planets by making sand idols. However, each time Rama set the idols for pooja, the sea would wash them away
Finally, the Sudarshana Chakra in the temple recognised its master.
It came whirring at the sea, forcing it to recede so that Ram could consecrate the idols.
This temple is in Devipattinam & is often confused with the temple in Thirupullani.
After their victory and crowning Vibheeshana as prince, he requests Ram to destroy the bridge.
This is at Dhanushkodi, which literally means "Bow tipping over"
Every inch of Rameswaram & Dhanushkodi island is connected with Ramayana.
In an age where politicians say "I am from Tamilnadu and I do not know who Rama is", it is essential to educate oneself with the geography of this sacred land.
Jai Shri Ram.
Source: 1. In the footsteps of Rama by Vikrant Pande & Neelesh Kulkarni
"Check your privilege" is a favorite phrase thrown around by LW w0kes to silence their opponents.
Here's a short thread on why no sensible, decent person should fall for this psychological trap, and how to counter this manner of thinking using Indian sensibilities (1/8)
"Check your privilege" is basically a w0ke call for guilt-tripping you.
It is a polite way to shut you up by claiming moral high ground. They frame your life as easy, theirs as 0ppressed, and their "introspection" of their privileges (or lack of) as a license to silence you.
This thinking is comparable to the "original sin" doctrine - where being "privileged" (by their own definitions) is your sin.
You are made to feel guilt, shame and sorry simply for being born to a particular "privileged" group, by default. The sin was there for your taking, even before you were born.
You pay for this original sin by confessing your privileges and baptizing yourself into the sacred water of consent, in the presence of the holy victim spirit and pleading privilege guilty.
To understand the effectiveness of this endearing superhit film, you must first understand the psychology of "Identifiable Victim Effect"
You can learn more about yourself and how your brain works by watching this film. (1/8)
Our brains are wired to respond more strongly to individuals than to stats.
Which is why articles about the sufferings of poor families passes off as an abstract impersonal statistic but putting a name, face and story to a SINGLE suffering family makes it more relatable to us.
And Tourist Family does this brilliantly. The characterization is wonderfully designed to be humanized and likeable. Every single person in this film is a goody-good person.
You laugh with them, you cry with them, and you don't want anything bad happening to them.
When things you don't want to happen, happens, how do you respond?
Do you fatalistically blame it on destiny and accept it, or take initiative to overcome it?
What is the guiding principle in the fate vs free will debate?
What did Sri Rama do in such circumstances? (1/8)
In the epic's defining moment, Sri Rama who was about to be crowned as King, was instead sentenced to exile for 14 years.
Lakshmana was outraged by the injustice of this request, but Sri Rama calmly considered the exile as the will of destiny.
Kambar writes - "நதியின் பிழையன்று நறும்புனலின்மை; விதியின் பிழை"
"it is not the fault of river to dry up when rains fail. Similarly, Kaikeyi isn't at fault for fate's doing", says Sri Rama.
Here Lakshmana is for free-will, to not passively accept injustice, and to fight for the kingdom which was Sri Rama's right.
But Sri Rama defers to destiny and accepted the extraordinarily difficult situation that circumstances suddenly placed upon him and agreed to be exiled.
I've read Ponniyin Selvan cover to cover thrice, and this is my biggest takeaway from it.
It was a decision made by the hero Arulmozhi, inspired by his Suryavanshi ancestor Sri Rama. And it has a relevant lesson for all of us to learn in current political climate.
A🧵(1/8)
BG: Arulmozhi is the more popular prince among public, and they wanted him to be king, even when his elder brother was the crown prince.
This popularity constantly unsettles him, as he wants to do the right thing. And he wants to go beyond public opinion and shape it.
He is influenced by 2 tales - the sacrifices of Shiva he hears from priests at Thiruvarur Thyagaraja temple, and Ramayana.
Rama left for the forest at night when citizens were asleep & also informs his charioteer to take it along a circle so that they can't retrace his path.
2. "My dear Anna, shall I compare thee to Thiruvalluvar or to Marcus Aurelius?"
3. "Like Socrates was punished in ancient times, fake cases, imprisonment is the punishment of our times.
When they checked the pulse of A Raja during 2G case, it was normal. Infact it was the investigating officers who were pulsating with a rapid heartbeat!"
Sati was the most forceful issue created by the Evangelical-Utilitarian alliance to validate Brit rule in India.
The missionary-Brit nexus inflated the # of incidents to horrific levels for politics.
Cholas have documented Sati giving a much needed nuance to this topic (1/8)
The colonial term Sati to refer to this practice is incorrect . Sahagamana/anugamana is the right Indic term.
Anugamana was a rare and sporadic practice in ancient Thamizhagam.
Vaanavan Maadhevi (mother of Rajaraja) chose to do it after the passing of Sundara Chola.
There are several conditions for it to be permitted in Chola tradition:
1) the wife must be in perfect physical and mental health 2) it should be purely voluntary without external influences 3) the close family members must request her to reconsider until the final moment