Detail from the "Ship procession" fresco of room 5 of the West House in Thera(Santorini).
Created almost 4,000 years ago, a masterpiece of the Aegean #BronzeAge.
National Archaeological Museum, Athens #Archaeology
Since its discovery in the 1970s these frescoes have been causing discussion between archaeologists about the sort of the depiction.
Covering the 3 sides of a room is approximately 12m long and 43 cm wide.
Here: a town with visible Minoan influence and the characteristic elements of Akrotiri (in the island of Thera) architecture, such as the flat roofs and multiple storeys.
It could be the island of Santorini, Crete or some other place?
The main part being the procession of ships that are travelling from one port to another. The ships
they are represented in two rows. Effigy
wild beast (lion or reptile)
at the stern probably constituted
the ship's emblem.
⬇️The whole procession travelling btw the 2 towns
Detail of the second port. For many scholars this is actually the depiction of Akrotiri in Santorini while the first could be an exotic destination or Crete.
⬇️People notified of the arrival of the fleet, they come out and gather
on the waterfront to welcome the ships.
A closer look
The Bronze Age town of Akrotiri was destroyed by the volcano of Santorini in around the 16th Century BCE but the volcanic ash helped to preserve the numerous frescoes on the walls.
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In a local myth (Description of Greece, Pausanias), Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between sea and sun: he adjudged the Isthmus of Corinth to belong to Poseidon and the acropolis of Corinth to be sacred to Helios.
Acrocorinth (the acropolis of Corinth)- continuously occupied from archaic times to the early 19th century- rises about 1800 feet above the surrounding plain. At the highest summit once was the Temple of Aphrodite ( famous for its alleged temple prostitution).
It seems that the picture is a little refined to cover some imperfections on the face.
Blenheim palace looks amazing, I would love to visit. littlelondonwhispers.com/llw-travels/da…
To our right, Constantine the Great as a saint while crowned with the imperial stemma, carries the City that bares his name and offers it to the Virgin Mary.
The inscription reads - Constantine, the Great Emperor amongst the saints. (ΚΩΝΣΤΑΝΤΙΝΟC Ο ΕΝ ΑΓΙΟΙC ΜΕΓΑC ΒΑΣΙΛΕΥC ).
To our left, Justinian the First; also with a halo and the imperial stemma (crown). Justinian is holding the church of Hagia Sophia and offers it to the Virgin Mary.
The inscription reads - "Justinian Emperor of illustrious memory" ( ΙΟΥΣΤΙΝΙΑΝΟC Ο ΑΟΙΔΙΜOC ΒΑCIΛΕΥC)
Detail from the Derveni #Krater (ritual wine-mixing vessel) used as a funeral urn for a Thessalian aristocrat, Astiouneios, son of Anaxagoras from Larissa.
Satyrs and Meneads seated on the shoulder of the vase. Satyrs and Meneads are the traditional company of Dionysus (Bacchic thiasos), the god of wine, rebirth, fertility, ecstatic rituals etc
Derveni Krater is considered a masterpiece of Hellenistic art, 4th c. BCE
On the belly, the frieze is devoted to Ariadne and Dionysus, surrounded by revelling satyrs and maenads of the ecstatic retinue. The faces of underworld deities decorating the handles while snakes wrapping their bodies around them.
The Tholos of the sanctuary of Athena Pronaia is perhaps the most characteristic monument at Delphi and the most important building of this small sanctuary. Located between the later temple of Athena and the Treasury of Massalia (Marseille). #Archaeology
Tholos means simply "vaulted" since the purpose of the building its still unknown. It is thought to have been connected with chthonic cults.
The site of Delphi was sacred to the earth goddess Gaia in the very ancient times. Pausanias (2nd c. CE) does not refer to it as a temple.
This site isn't located within the main site of Delphi but lies just a little further away.
Pronaia means "the one before". The one Goddess before reaching the main Temple and Oracle of Apollo...and it was the first one met by the visitor who came on foot from the eastern road.
Synecdemus was written during the reign of Justinian but prior to 535 AD. It is an unparalleled source of information for the geography of the Byzantine world.
Hierocles separated the administrative divisions "under the Basileus of Romaion ruled from Constantinople" from the "administrative divisions under Rome (city)"
(The list) recogito.pelagios.org/document/9xeul…