History tells us about Mangal Pandey, but not #ChakkiKuntia, the priest for the Hindu Sepoys who rebelled against British in the war of 1857...

Isn't it surprising to know that this priest belonged to Puri Jagannath Mandir?

Does anybody knows that, he was the family priest or
Panda of Meropanth, the father of Manubai/Manikarnika who was renamed Laxmibai after her marriage to Gangadhar Rao, the king of Jhansi.

Chakhi Khuntia was born on the eve of the sacred Shamba Dasami in Puri in the year 1827. His father, Raghunath Khuntia, was a devotee of
Bhagwan Jagannath. He named his son Chandan Hajuri, after the sandal paste (Chandan) with which he used to dress the Bhagwan at the moment of his birth.

His mother was Kamalabati. After early education in his village, he learned Sanskrit from Pandit Harihar Brahma.
Thereafter he successfully learned Hindi from Ram Dayal Thakur. For the priests, knowledge of Hindi was essential as they had to communicate with the pilgrims coming from northern Bharath to Puri. As he also possessed a very good physique, he learned and practiced wrestling in
the traditional akhda of Jaga Gharas of Puri and he himself trained many youths of Puri in wrestling and traditional military exercise. He was also known as a master wrestler of his time.
It is also said about him that he had also interest in the history and geography
of the country, her hoary heritage, and heroic tales of its national leader.

Christian missionaries, backed by the British rulers, began spreading anti-Hindu propaganda in the early 1800s. Rev. Claudius Buchanan depicted Bhagwan Jagannath as a “Juggernaut”, who crushes naïve
devotees and causes a bloodbath in his work papers. He went on to say that Jagannath is the Hindu equivalent of Moloch, who makes child sacrifices. Meanwhile, Christian missionaries began a crackdown on temple dancers, also known as nartakis, who were denigrating Odissi,
Bharat Natyam, and other traditional dance forms. The temple dancers were labelled “prostitutes” and condemned. Chakhi Khuntia actively campaigned against Christian Missionaries and their destructive propaganda.

In the war with the British force when the Jhansi army was
gradually losing, both Lakshmi and Chakhi fled from the town. While Laksmi fighting with the troop was being chased by them, Chakhi In the guise of a hermit Ganga Das escaped to Gwalior and stayed there in a hermitage. It is said that the queen, marked with several injuries
in her body after reaching Gwalior, died in this hermitage and Chakhi performed the last rite. Thereafter he was arrested in Gaya and lodged in jail.

Chakhi spent the last part of his life at Puri. He was not allowed to go anywhere else. He devoted himself to literary pursuits
and religious rites relating to Lord Jagannath. He composed a lot of poems, most of which are devotional songs. Some of his songs are expressing his great displeasure and deep indignations at the inhuman and suppressive measures of the British Government. Many of his writings
are still unknown and might have been lost or damaged. It is said that one of his palm-leaf manuscripts was entitled "Manubai", the original name of Laxmibai, queen of Jhansi. He died in 1870 at the early age of 43 only.

#ChakkiKuntia

#ForgottenHeroes

#VANDEMATARAM

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More from @sheshapatangi1

Jan 22
On his Janmadivas, let's remember
#Thakur_Roshan_Singh.

He had written to his cousin Hukam Singh from the jail, "The life of a man is the best creation of God and I have proved this by sacrificing it for cause of its creator. I am the first man of my native village Nabada who ImageImageImage
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He stated to the police and the court that if ImageImage
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ಚಿತ್ರ: ದೂರದ ಬೆಟ್ಟ
ರಚನೆ: ಹುಣಸೂರು ಕೃಷ್ಣಮೂರ್ತಿ
ಸಂಗೀತ: ಜಿ. ಕೆ. ವೆಂಕಟೇಶ್
ಗಾಯಕರು: ಪಿ. ಬಿ. ಶ್ರೀನಿವಾಸ್, ಪಿ. ಸುಶೀಲ

ಪ್ರೀತಿನೇ ಆ ದ್ಯಾವ್ರು ತಂದ ಆಸ್ತಿ ನಮ್ಮ ಬಾಳ್ವೆಗೆ
ಪ್ರೀತಿನೇ ಆ ದ್ಯಾವ್ರು ತಂದ ಆಸ್ತಿ ನಮ್ಮ ಬಾಳ್ವೆಗೆ

ಹಸಿವಿನಲ್ಲೂ ಹಬ್ಬಾನೇ, ದಿನವು ನಿತ್ಯವು ಗಾದಿನೇ, ನನ್ನ ನಿನ್ನ ಪಾಲಿಗೆ

ಪ್ರೀತಿನೇ ಆ
ದ್ಯಾವ್ರು ತಂದ ಆಸ್ತಿ ನಮ್ಮ ಬಾಳ್ವೆಗೆ
ಹಸಿವಿನಲ್ಲೂ ಹಬ್ಬಾನೇ, ದಿನವು ನಿತ್ಯವು ಗಾದಿನೇ, ನನ್ನ ನಿಮ್ಮ ಪಾಲಿಗೆ
ಪ್ರೀತಿನೇ ಆ ದ್ಯಾವ್ರು ತಂದ ಆಸ್ತಿ ನಮ್ಮ ಬಾಳ್ವೆಗೆ

ನೀ ಪಕ್ಕ ಇದ್ರೆ ಹಿಂಗೆ ಬೆಟ್ಟಾನ್ ಎತ್ತೀನ್ ಬೆಳ್ನಾಗೆ
ನೀ ಪಕ್ಕ ಇದ್ರೆ ಹಿಂಗೆ ಬೆಟ್ಟಾನ್ ಎತ್ತೀನ್ ಬೆಳ್ನಾಗೆ
ಏಸೇ ಕಷ್ಟ ಬಂದ್ರು ನಮಗೇ, ಗೌರ
ಏಸೇ ಕಷ್ಟ ಬಂದ್ರು ನಮಗೇ
ಮೀಸೆ ಬುಡ್ತೀನ್ ಸುಂಗೇ

ಪ್ರೀತಿನೇ ಆ ದ್ಯಾವ್ರು ತಂದ ಆಸ್ತಿ ನಮ್ಮ ಬಾಳ್ವೆಗೆ

ಈ ಜೀವ ನಿಮ್ಮದೇನೆ, ನಿಮ್ಮ ಪೂಜೆ ಹೂವು ನಾನೇ
ಈ ಜೀವ ನಿಮ್ಮದೇನೆ, ನಿಮ್ಮ ಪೂಜೆ ಹೂವು ನಾನೇ
ಈ ನಿಮ್ಮ ಪಾದದಾಣೇ....
ಈ ನಿಮ್ಮ ಪಾದದಾಣೆ, ನಿಮಗಿಂತ ದ್ಯಾವ್ರೆ ಕಾಣೇ

ಪ್ರೀತಿನೇ ಆ ದ್ಯಾವ್ರು ತಂದ
ಆಸ್ತಿ ನಮ್ಮ ಬಾಳ್ವೆಗೆ
ಹಸಿವಿನಲ್ಲೂ ಹಬ್ಬಾನೇ
Read 4 tweets
Jan 19
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“Yahan kya chalega, Nizam-e-Mustafa
(What do we want here? Rule of Shariat)”.

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It was 19th January, 1990..at Rishi Kashyapa's Kashmir....

On the loudspeakers instead of Azan,
the hysterical cry by
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CHALIV (Escape)
GALIV (Die)
RALIV (Convert)

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The day marked the beginning of the genocide and ethnic cleansing of Kashmiri Pandits on a mass scale that ultimately culminated
Read 15 tweets
Jan 18
#UNHEARD

He asked the PM if two different Nehrus reside in him—the idealist of 1926, who was moved to tears by the plight of the British working class or the PM of 1960, unmoved by the tearful appeals of his own employees.

Story of an Unsung MP, Barrister Nath Pai (1922-1971) ImageImageImage
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Born on September 25, 1922 at
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Jan 18
Was reading about recently died Hyderabad Nizam Mukharram Jah & found this interesting part of history which nobody wants to tell.

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Thanks to Operation Polo, Hyderabad
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