Do we even destroy our human relationships, and cannibalize our nation state, all for the sake of individualistic profit?
Or, do we strengthen human relationships, with applied moral philosophy, and then profit as a whole civilization down the road?
Two ways, 二道! /2
Yang Zhu was essentially Milton Friedman “the only moral responsibility (of business) is profits for ourselves.” But how did that work? That philosophy of selfishness was that of the Warring States, which was a time of war and chaos lasting hundreds of years. /3
In the end, no matter how much profit and innovation such a quick path delivers, it’s irrelevant if the civilization collapses (because then profits and innovation also collapse). What matters, in sino-thinking, is survival across time, which requires tending to the mean (中). /4
And so, that extremist philosophy of “profit me” was finally vanquished by Mengzi et al (Confucians), and the rest is history. Fast-forward to modern China and this lesson remains. In fact, it’s right there in the official name: 社會主義 “society doctrine.” /5
Although a capitalist system can be used to benefit the people, there is a deep cultural lesson in the words of Mengzi and others on where rabid individualism leads if allowed far from the mean: 天下大亂, “all under heaven in utter chaos.” /6
Meanwhile, Americans actually still cheer the root of that chaos, a chaos which is now upon them…and force WWIII in hopes of giving their failed system extended life…which puts the world in chaos.
We’re in a “Reversed Great Learning.” #無大學 = #Barbarism 7/7
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“Yang Zhu's choice was 'everyone for himself.' Though he might benefit the entire world by plucking out a single hair, he would not do it.”—Mencius, Jin Xin I, 26 [Chan] #individualism#liberalism
楊子取為我,拔一毛而利天下,不為也。
楊子取為我,
Yang • zi • gains • for sake of • self,
拔一毛而利天下,不為也。
pull • one • hair • and then • benefit • heaven • under, • not • do.
The directness of classical is better—the entire philosophy explained in three characters: 取為我 (“gains for me!”).
Yang Zhu said:
人人不损一毫,人人不利天下,天下治也
Everyone • not • lose • one • hair, • everyone • not • benefit • heaven • under, • heaven • under • order • is.
Thanks to @Mariusj001 for posting the original classical of what Yang Zhu is recorded saying.
A thread on Neo-Confucian “quiet-sitting.” 🧵 #靜坐#정좌
I’ll cover the most illuminating quotes from Zhu Xi’s correspondence on the matter of Confucian “jìngzuò” vs Sino-Buddhist meditation.
For China, meditation wasn’t a tradition in ancient times (500 BC). It was introduced by Buddhism (~400 AD). But those ritual structures were largely dismantled by the “Zen” Buddhist revolution (~900 AD), which were then effectively vanquished by the Neo-Confucians (1200 AD). /2
Zhu Xi noted the lack of this tradition in ancient times, yet masters were able to penetrate reality without it…
“You raised the question that Cheng Yi at times also taught people quiet-sitting. However, Confucius, Mencius, and earlier stages did not have such a teaching.” /3
“If everyone refrains from sacrificing even a single hair on their own head and if everyone refrains from benefiting the world, the world will be in order.”—Yang Zhu (d.360 BC) #楊朱
Q: Is this not Milton Friedman’s doctrine?
Discussion: It occurs to me how similar this Warring States philosophy is to the current philosophy of liberalism, especially Friedman’s neoliberalism. They are all extremist doctrines of selfishness which deny responsibility to, or even recognition of, civilization. /2
As Friedman famously said “There is one and only one social responsibility of business: to increase its profits.”
In his philosophy, if everyone pursues their own greed an “invisible hand” will magically bring the world into order. This is indeed Yang Zhu’s same doctrine! /3
“The world was well governed in earlier ages because of sages. It was well governed in later ages because of sages. The virtue of sages earlier or later was not different, and therefore good government in earlier ages and today is not different.”—Wang Chong, Han dynasty
“The nature of earlier ages was the same as the nature of later ages. Nature does not change, and its material forces do not alter. The people of earlier ages were the same as those of later ages.”—Wang Chong 2/4
What Wang Chong points out is key in macro historic analysis and forecasting—in our understanding of eternal forces: assume nature, and human nature, have not changed. At least as far as the core rules of the game; this time is probably not different. 3/4
The Anglosphere’s entire 300-year model [capitalism + imperialism] is breaking. #SundayThoughts ☕️
2. First, we need an objective review of history. It started with the British—navel based war, colonizing, and “forcing markets open.” Uhh, “free trade,” over the barrel of a white person’s gun.
3. After the British Empire, their model migrated to the United States—today it’s the U.S. military occupying 150 countries, media propaganda to infiltrating societies, forced democracy, USD hegemony, sanctions, and by these means the achievement of globally controlled markets.
British academic David Harvey lists typical explanations for capitalism’s crisis:
1. just human nature; greed 2. anglo-cultural origins 3. based on false theory; neoliberalism 4. institutional failure requires reconfiguration 5. failure of govt policy
2. He claims these all have truth. Partly human nature, certain parts are nurtured by American/British cultural roots, it features a central theory which is flawed, and it’s now seeing widespread institutional failures with a lack of policy response.
3. He then offers his British Marxist perspective—it’s a problem of capital accumulation, and resultant excess power of finance capital which crowds out labor and other interests. He concludes we have to first admit this system “is crap,” then change our “mode of thinking.”