#SymbolsOn_SriKrishnas_feet
On Krishna’s feet there are 19 symbols of Sriman Narayana.
On His right foot are a Lotus, flag, chakra, umbrella, 4 swastikas, uddhava rekha (upcurving line), barley corn, elephant goad, ashtakon (octagon) four blackberry fruits, and vajra. On His
left foot are 4 water pots, a conch, an unstrung bow, cow’s hoof, fish, crescent moon, akash (sky), and a triangle. #RightFoot - 11 Signs 1. Barley corn - This mark signifies that His devotees receive all enjoyable prosperity by serving His lotus feet. It also means that once
one finds shelter at His lotus feet, then the devotee’s former journey through many births and deaths is actually very tiny, just like a single grain of barley. Just as the barley grains are sustenance of life for living beings, similarly His glorious feet are the nourishment
of all souls. 2. Disk (Chakra) - This mark cuts down the six enemies of His devotees – lust, anger, greed, illusion, envy and bewilderment. It indicates teja-tattva, or the principle of brilliance by which the darkness of sin within is destroyed. 3. Upward curving line
(Ürdhva-rekhä) - This mark signifies that the devotees who cling to His feet, will be transported to the higher realms. It also indicates that the path to His feet, being free of external designations, is very direct. It also reveals that His feet can reach down to the lowest of
fallen souls and deliver those who have taken shelter of Him. 4. Lotus - The lotus signifies that just as a lotus grows out of water, similarly, those whose eyes swell with tears upon holding the Lord’s lotus feet to their heart receive the highest benefit. It also indicates the
goddess of Fortune, Sri Lakshmi Devi always resides on His feet rendering humble service. This mark signifies that His feet are so soft that they can only be compared to lotus petals. Indeed, upon first glancing of His lotus feet, one would think of directly seeing fresh lotus
blossoms. 5. Goad (Ankusam) - This mark indicates that meditation on His lotus feet brings the elephants of His devotees minds under control and keeps them on the right path. It also shows that those who thus stay on the path toward His feet become superior among men, just as
one riding on top of an elephant travels far above the rest. 6. Flag – This mark announces that for the devotees meditating on His feet, He gives security and safe protection from all sorts of fear. 7. Thunder bolt – This mark reveals that meditation on His feet smashes to pieces
the mountain of His devotees’ karmic reactions to past sins. It also indicates that whoever holds on to His feet becomes as exalted as Lord Indra (whose weapon is the lightning bolt). 8. Umbrella – This mark proves that those who take shelter on his feet are shielded from the
incessant rainfall of material miseries. It also refers to Krishna holding Govardhana Hill up like an umbrella to protect His devotees from the angry Indra. It also denotes that those who sit in the shade of His feet becomes exalted just like Kings who usually have umbrellas over
over their heads. 9. Octagon – This mark signifies that those who resort to His feet are well protected in the eight directions. It also shows that nothing within the kingdom of the eight directions is unattainable for the devotees. 10. Swastika - This mark signifies that for
those who resort to His feet, all is well. It also indicates that nothing inauspicious could possibly remain for one who holds His feet to his heart. 11. Rose apple (Jambu-phala) – This mark is indicative that His feet are the only worshipable objects for all those who are
residents of this region of Jambudvipa (‘island of the rose-apple’) according to Vedic cosmography. #LeftFoot - 8 Signs 12. Conch – This emblem indicates that those who take shelter of His lotus feet are always rescued from all sorts of distress. Just as during the arati ceremony
the conch shell is used to hold water that is offered directly after the ghee-lamp, similarly, His feet hold transcendental water that sooths His devotees from the blazing fire of material miseries. 13. Sky (Akasha) - This mark of two circles, one within the other indicates that
His feet are all pervading throughout the entire universe both within and without all manifestations. It also shows that even though His feet are everywhere, they are unattached just like the sky. 14. Bow – This mark reveals that those who take shelter of His feet will
perpetually be freed from all worries and difficulties. It also shows that those who are stupefied in the material world remain motionless like a target and do not come to His feet, whereas those who come to His feet remain there never to go back to the material world.
15. Calf's hoof print - This mark signifies that those who have taken full shelter of His feet, the great ocean of material worldly existence becomes very small and insignificant like the water held in a calf’s hoof print, and thus is easily crossed over. 16. Triangle- This mark
indicates that the devotees who resort to His feet will be saved from the snares of the three-fold modes of nature (maya); that His feet are the first and the last refuge for the inhabitants of the three worlds, that His feet are the sole desired object of the liberated, those
desiring liberation, as well as the sense enjoyers, and that His feet should be resorted to by everyone with full concentration of his body, mind and speech. Adhyatmik, Adhibhautik and Adhidaivik. It further signifies that His feet may be attained by worshippers performing any
of the three sadhanas: Bhakti, Gyana and Vairagya. 17. Pitcher/water pot - This mark indicates that His feet can pour out nectar that extinguishes the burning fire of separation felt by the Gopis as well as blazing three fold miseries of His separated devotees. It also refers to
His feet as the source of the Ganga river, which is supremely purifying. Further, the full pitcher is a symbol to show that no inauspiciousness can come near His devotees, but rather that His feet bring ripples of happiness emanating from divine auspiciousness.
18. Half Moon - This mark symbolizes how His feet truly accomplish the desired objectives of the devotees. It signifies that even gods like Shiva have decorated their own heads with the soles of His feet. It also shows that devotees who likewise decorate their own heads with His
feet can become exalted like Shiva. Just as the moon showers nectar with its cooling rays, similarly His feet shower nectar upon His devotees, extinguishing the three-fold miseries. So that the minds of the devotees may reside at His feet, they bear the symbol of the moon.
19. Fish - This mark shows that just as a fish cannot live without water, similarly, the surrendered devotees cannot live without directly associating with His feet. It also shows that all the most cherished desires and longings of these who resort to His feet will be truly
fulfilled. It also means that the mind is very fickle, just like fish who wavers this way and that, and so only after much meditation do His feet finally come into the heart. It also indicates that His feet will come to live in one’s heart only if the heart has been liquefied by
soft loving emotions. His feet do not thrive where it is dry. He also has this mark on his feet to indicate that He has conquered Cupid, thereby displaying Cupid’s flag of surrender on the soles of His feet. Moreover, it is a reminder that during the great universal devastation
and flood, He assumed the form of Matsya, the fish-incarnation, and thereby saved His devotees.
Sarvam Sri Krishnarpanam🙏
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#பகவான்கிருஷ்ணன்_வணங்கும்_ஆறுபேர்
ஒரு நாள் கிருஷ்ணன் வழிபாடு செய்வதைப் பார்த்துவிட்டு, “அன்பரே! நீர் யாரையோ வணங்குவது போலத் தெரிகிறது. அவர்கள் யார்?” என்று கேட்டாள் ருக்மிணி. கிருஷ்ணர் கொஞ்சமும் தயங்காமல் பதில் சொன்னார்,
“நித்யான்ன தாதா, தருணாக்னிஹோத்ரி, வேதாந்தவித், சந்திர
பொருள்: இந்த மனிதர்கள் வாழும் பூமியில் நான் ஆறு வகையான மக்களை வணங்குகிறேன்.
தினமும் அன்னதானம் செய்வோர்,
தினமும் அக்னிஹோத்ரம் செய்வோர்,
வேதாந்தம் அறிந்தவர்கள்,
சஹஸ்ர சந்திர தரிசனம் செய்து சதாபிஷேகம் செய்துகொண்டோர்
மாதா மாதம் உபவாசம் இருப்போர்,
பதிவ்ரதையான பெண்கள்.
அவர் சுருக்கமாகச் சொல்லி முடித்தாலும், பெரியோர்கள் இதற்குச் சொல்லும் விளக்கத்தை அறிந்தால் தான் அந்த ஆறு வகையான மக்களின் முழுப் பெருமையையும் நாம் அறிய முடியும்.
1. நித்ய அன்ன தாதா - அந்தக் காலத்தில் ஒருவருக்குக் கிடைக்கும்
#MahaPeriyava
An elderly gentleman came for Sri Maha Periyava’s darshan. He looked very worried. His son had a good job. The salary was rather high, but not so much as a paisa reached his family. It vanished on his way home, like a bird in flight. It was all lost at the Guindy
Race Course.
“Sometimes he meddles with the money in the office. I repay it to protect his dignity. His family is in doldrums. The race horse has possessed him like a ghost.”
Periyava asked the gentleman about his son in detail. Then he consoled the young man’s father and sent
him back. Periyava instructed an attendant of the SriMatham to fetch a certain colleague of the young man from the same office, a man known for his piety. The gentleman came. He stood before Sri Maha Periyava with his hands folded in devotion.
“Go to the Police Station near the
#108திவ்தேசங்கள் ஒரு முறை பிரம்மா வைகுண்டத்தில் இருக்கும் பெருமாளிடம், வைகுண்டம் தவிர வேறு எங்கெல்லாம் நீர் இருக்கிறீர்? என்று கேட்க, ஸதம்வோ அம்ப தாமானி ஸப்தச்ச என்று வேதவாக்கியத்தின் மூலம் உணர்த்தினார். ஸதம் என்றால் நூறு. ஸப்த என்றால் ஏழு. ஆக பெருமாள் இருக்கும் இடங்கள் 107.
பெருமாள் நித்யவாசம் செய்யும் வைகுண்டத்தை சேர்த்தால் 108. ஆழ்வார்கள் மங்களாசாசனம் செய்துள்ளனர். #ஸ்ரீபிள்ளைப்பெருமாள் அய்யங்கார் 108 திவ்யதேசக் கணக்கை நான்கு வரிகளில் கீழ்காணும் பாடல் மூலம் தருகிறார்;
“ஈரிருபதாஞ்சோழம் ஈரொன்பதாம் பாண்டி
ஓர் பதின்மூன்றாம் மலைநாடு; ஓரிரண்டாம் -
சீர்நாடு
ஆரோடீரெட்டுத் தொண்டை; அவ்வட நாடாறிரண்டு
கூறு திருநாடொன்றாக் கொள்”
சோழ நாட்டில் 40, பாண்டிய நாட்டில் 18, மலை நாட்டில் 13, நடுநாட்டில் 2, தொண்டை நாட்டில் 22, வடநாட்டில் 12, திருநாடு (ஸ்ரீவைகுந்தம்) 1 ஆக மொத்தம் 108 திவ்யதேசங்கள் எனக் குறிப்பிடுகிறார்.
இதில் கிடந்த
மகா பெரியவரிடம் சந்தேகம் கேட்கும் எண்ணத்துடன் வணங்கினாள் ஒரு பெண்
“என்ன விஷயம்?'' என விசாரித்தார் சுவாமிகள்.
''குடும்பத்தில் பிரச்னை சுவாமி. அதெல்லாம் தீரணும்னு நிறைய ஸ்லோகம் சொல்றேன். எல்லாம் சொல்லி முடிச்சு, சாப்பிட மதியம் ஒரு மணி
ஆகிவிடும். இவ்வளவு ஸ்லோகம் சொல்லியும் என் பிரச்னை தீரவில்லை. சுவாமிகள் தான் வழி காட்டணும்” என்றாள்.
அவளை கனிவுடன் பார்த்தார் சுவாமிகள்.
''சுலோகங்களை எப்போ எப்பிடி சொல்றேள்?”
''என் வேலைகளை செஞ்சிண்டே தான் சொல்றேன்! நிக்கறப்போ, நடக்கறப்போ, காய்கறி நறுக்கறப்போ சொல்லிண்டேயிருக்கேன்”
''கட்டாயம் அதற்கு பலனுண்டு. சஷ்டிக்கவசம், திருப்பாவை, விஷ்ணு சகஸ்ர நாமம், தேவாரம், திவ்யபிரபந்தம் என எத்தனையோ ஸ்லோகங்கள் தமிழ்லயும் இருக்கு. சமஸ்கிருதத்திலயும் இருக்கு. எல்லாம் விசேஷ பலன் தரக் கூடியவை. ஸ்லோகம் சொல்லிண்டே வேலை செய்யறதும் நல்ல பழக்கம் தான்'' என்று சற்று நிறுத்திய
ஒரு வயதான பால்காரம்மா. காஞ்சிபுர நகர்வாசி. அவருக்கு எல்லாமே காஞ்சி மகான்தான். ஒரு தடவை பால் வியாபாரத்திற்காக அவள் ஒரு புது பசுவை வாங்கினாள். அதிகமாகப் பால் தரும் பசு அது. வாங்கின தினம். மாட்டிற்குச் செய்ய வேண்டிய
பூஜைகளை எல்லாம் ஒழுங்காகச் செய்த பின்னர் முதன் முதலாக அந்த மூதாட்டி பாலைக் கறந்தாள் பால் எதிர்பார்த்ததை விட அதிகமாக இருந்தது. புதிய பாத்திரத்தில் பாலை நன்றாகக் காய்ச்சி, இன்னொரு புதிய பாத்திரத்தில் ஊற்றி எடுத்துக் கொண்டு நேராக மடத்திற்கு வந்தாள். மகானுக்குக் கொடுக்க வரிசையில்
நின்ற அவளைக் கவனித்த சிப்பந்திகள் அவளை எச்சரித்தார்கள்.
மகான் இதையெல்லாம் சாப்பிட மாட்டார் என்று அவளிடம் சொன்னார்கள். அதையெல்லாம் அவள் காதில் போட்டுக் கொள்ளவே இல்லை. தான் வணங்கும் தெய்வத்திற்கு பாலை எப்படியாவது கொடுத்துவிட வேண்டும் என்பது அவளது பிடிவாதம். மகானின் அருகில் இருந்த
#MahaPeriyava
Maha Periyava graciously accepted the request from the residents of Thiruvaiyaru and celebrated the Vyasa Pooja in the year 1924 at the Pushya mandapam in the North corner of the Cauveri river. Multitudes of devotees from Tanjore and surrounding villages thronged
to have darshan of Maha Swamigal. During the lunar month of Adi, Cauveri overflowed with floods and in some places broke the banks. As the hall (mandapam) where Pooja was taking place was close to the Cauveri, the flood water entered into many adjoining areas including the Pooja
hall. The people of Thiruvaiyaru, requested Maha Swamigal to change the venue of the Pooja to another place. Maha Swamigal said that the Pooja could not be moved during Chaturmasya due to any calamity or any other reason. The people were concerned about the situation. To make