Vincent Foucher Profile picture
Apr 12 29 tweets 5 min read Twitter logo Read on Twitter
Seeing a recent edited volume on “terrorism” in Africa. Published by a decent academic publishing house (don’t ask, I won’t tell). There is a chapter on #BokoHaram. I am reading the few pages I can access on Google Books (the volume is absurdly expensive). A (sad) thread…
It is such a demoralising read. Reflecting the parlous state of publications on Boko Haram and broader problems within academia. A thread…
Boko Haram, because it’s fancy, is a great topic to publish about. Everybody wants to know something about this. The problem is, very few people do actual research. Because it’s difficult.
Most people collate secondary sources. Sometimes they do it well, combining it with an analysis of jihadi literature and sermons and their deep knowledge of the academic literature on contemporary political Islam and/or the history of Nigeria.
Sometimes, people just assemble whatever scraps they can and write blurbs, mobilising their prejudices on the way. The piece I skimmed through is one like this. I pick on this one, but there are dozens of these. Let me take some basic examples from that piece.
First of all, the uncritical acceptance of official body counts (1,000 kills claimed by he Chadian Army during Bohoma’s Wrath)… At the very least, one should insist that it is a claim by a party to the conflict, not a fact.
And then, for a piece published in 2023, the absence of mention of the distinction between the factions of Boko Haram, JASDJ and ISWAP, is confounding.
Also, this “political” obsession, as if Boko Haram could really be understood as the result of a power play between Nigerian “legal” politicians…
Of course, legal politics, and the suspicion between the supposedly Muslim North and the supposedly Christian South (a divide which is not as clear-cut in reality) is part of the story that made some people in the North look to Mohamed Yusuf as a solution.
But Yusuf was by no means a pawn of politicians. Reupping conspiracy theories to that effect is no good. At the very least, the author might want to note that the 2009 uprising happened under… a Muslim president…
And then, a discussion of external factors. Brace yourselves, guys. The author states that the “Balkanization of the continent” us a “central goal of foreign powers” - meaning the West, in this instance. Good old comfy narratives die hard.
Jeremy Keenan’s controversial take on the Algerian jihad as tool of the United States comes in handy at this stage – but there is not discussion of the fact that Keenan’s take is VERY disputed indeed.
Then there is a quote by a controversial activist (and one-time ambassador of the AU to the US), Arikana Chihombori-Quao, claiming that France is “taking out” 500 bn USD from Africa “year in year out”, whatever that means...
For the record, France’s GDP is a little bit under 3,000 bn… the GDP of all Ecowas countries together (including Nigeria) is slightly above 700 bn.
Of course, there is a mention that some have accused France of supporting Boko Haram. The fact that in the instance mentioned, these accusations were made by a rent-a-crowd fake NGO in the pay of some segment of the Nigerian security system is not discussed, of course.
Then to the “Arabs” (yes, I quote). Turkey is mentioned as an Arab state. Ouch. And of course, it is alleged that Turkey, Qatar and Saudi Arabia are involved in a plan to “develop Islam” in Africa, implying that Boko Haram is part of that. This is positively insane.
Of course, the 2019 story of the supposed arms shipment from Turkey to Boko Haram comes up – a story never confirmed, that makes little sense, that came from Egyptian media that were rabidly anti-Erdogan and that was picked up by anti-Muslim politicians and media in Nigeria...
Then there is the notion that Boko Haram served as a “collaborating pad” for different terrorist organisations in West Africa, with no details whatsoever… And that’s just from the few pages I could access.
Why is this a problem? Why am I so annoyed? A number of reasons. First, because it speaks to the degraded state of academia. The publish or perish race is making people (authors and editors) settle for very poor stuff. None of that is subjected to serious review.
And there are always publishers who are more salesmen than anything else to publish that because there is a little money to be made. Sad.
As a result, we have tons of useless crap that is encumbering the bibliographies. People read and quote from that crap, and produce even crappier pieces.
And some academics think they know and can talk authoritatively, and plenty of people believe them because they are professors and have published a book. And this feeds into seemingly savant conspiracy theorising that's feeding mistrust and essentialist misperceptions.
This is a disease, is what it is.
When I think of the journos, NGO analysts and the odd academics who make the effort and take the time to try and get things right (and yes, sometimes they make mistakes and yes, they can disagree with one another), it makes me sad.
I find it reckless & shameless that people dare publish about matters so serious, matters in which real people die & suffer, without a sense that they can make any original & useful contribution... Shut up if you don't have anything to add. Don't confuse things further.
But I am being unfair to an extent. Being able to even begin doing actual research on these issues is difficult. It takes resources, networks, time... It is a privilege. And so the question is also that of the state of universities.
Still, even while fighting to change the political economy of global academia, I think that researchers should be able to understand and accept when they are not going to be in a position to contribute usefully, and recalibrate and pick another, more feasible topic.
I think the "do no harm" principle applies also in epistemology.
Because I do think that we can really do harm by spreading lazy and stereotypical narratives, whether essentialist or conspiratorial. People who do that are actively degrading the capacity of people to understand one another and work out solutions.

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More from @VincentFoucher

Mar 21
Some very interesting info from @SimNasr here on Shekau's 2015 allegiance to the Islamic State... #BokoHaram #JASDJ #ISWAP According a cleric who facilitated the conversation, Abou Malek, the IS had reservations and set its conditions. A thread.
This included an end to end of hostage taking of children of other communities (presumably Christians?), Shekau's replacement in PR by a spokesperson, and the centralisation of media.
I find it telling that this had a lot to do with image-control - the IS wanting to preserve its brand... and clearly not keen on Shekau's demotic style of propaganda.
Read 9 tweets
Feb 14
As #ISWAP and #JASDJ #BokoHaram fight it out, I am going through an old-ish audio by Habib Yusuf aka Abu Musab al Barnawi about the difficult reunification of jihad in Borno following the death of Shekau. New to me, but dating from early 2022 or before. A thread…
Habib explains and comments in Kanuri an audio sent by the Islamic State – in this instance Abu Hamzat al Qurayshi al Muhajir, who was the IS spokesperson until his death in February 2022. The audio mentions Abu Ibrahim Al Hashimi as IS Caliph, who was also killed in Feb 2022.
So the audio dates somewhere between Shekau’s death in May 2021 and February 2022.
Read 12 tweets
Jan 26
Great piece by the brilliant @JCourtright08 on how the jihadi threat connects (or not) to local inter-religious conflicts in northern Ghana newlinesmag.com/reportage/a-sm…
This area looks like the jihadi could find a way in. Just like they did in the Gwoza hills, where they used pre-existing tensions within communities (and indeed, sometimes within families) over religion.
There is, of course, a dramatic self-fulfilling dimension to this, as James notes: obsession with jihad by the police and others can create incidents that will then create opportunities for the jihadi...
Read 6 tweets
Jan 23
Some more news about the #Bakura faction and its malcontents... Following the killing of Sahalaba by Bakura, a group of #JASDJ #BokoHaram went their own way... a mini-thread...
So it really was the case that Bakura had a beef with Sahalaba, who had taken over as imam of JASDJ after Shekau's death in May 2021. Sahalaba was a well established religious scholar, who used to be a qadi. His religious legitimacy was key to his ascension to the imamate.
But Bakura, who used to be the top military commander (amir ul fiya) of pro-Shekau jihadis on Lake Chad , was not happy to be supplanted as top dog because of his insufficient religious knowledge.
Read 8 tweets
Dec 7, 2022
A devastating report by @Reuters about a mass programme of forced abortion ran by the Nigerian military in the struggle against #BokoHaram reuters.com/investigates/s…. A thread...
The report is amply sourced (a remarkable job by Reuters, given the sensitivity of the topic). And it is convincing. And things we know otherwise add to the plausibility.
As is clear in the extracts from several military and civilians involved in the programme, there was a combination of worry and suspicion about the children being born from women who had an association, voluntary or else, with Boko Haram.
Read 23 tweets
Aug 12, 2022
Some notes about #ISWAP, #JASDJ #BokoHaram. Mamman Nur & Habib Yusuf broke away from Abubakar Shekau in 2016 with a strong reform agenda. I think it can be summed up as a rationalisation / bureaucratisation of jihad. Just one example of this: penal reform. A thread...
Shekau was famous for the spectacular violence he visited upon people he deemed criminals (adulterers, thieves, drugs dealers and users). Executions, chopping hands and feet, brutal flogging… He and his men made shows of this, for the education of the masses.
There, we are squarely in the realm of the spectacle of extreme violence: brutal, but intermittent. The ruthless affirmation of sovereignty and quest for purity.
Read 17 tweets

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