Jeysundhar Profile picture
May 4, 2023 11 tweets 4 min read Read on X
On the auspicious occasion of #narasimhajayanti let's look at how Narasimha opens and closes the Vishnu Sahasranama. #thread Image
He is the first Avatara to be mentioned by name, appearing right in the 3rd verse.

योगो योगविदां नेता प्रधानपुरुषेश्वरः ।
नारसिंहवपुः श्रीमान् केशवः पुरुषोत्तमः ॥

Sreeman Narasimha, the one from whom Lakshmi never leaves. Image
He appears around the middle in Verse 52 as

गभस्तिनेमिः सत्त्वस्थः सिंहो भूतमहेश्वरः ।
आदिदेवो महादेवो देवेशो देवभृद्गुरुः ॥

He is the Mahesvara who appeared as the Lion. Image
Narasimha also appears the last naama.

शङ्खभृन्नन्दकी चक्री शार्ङ्गधन्वा गदाधरः ।
रथाङ्गपाणिरक्षोभ्यः सर्वप्रहरणायुधः ॥

Sarva Praharanaayudha. The one who can wield anything as a weapon (to protect those devoted to Him).

Now, how does this refer to Narasimha?
After all, one may argue that being Sarva Praharanaayudha is a common attribute of all Avataras.

Indeed, Rama picks up a darbha grass to launch at Jayanta disguised as a crow. Image
And Krishna, after vowing to not take up weapons during the Kurukshetra war, nevertheless picks up a wheel to attack Bheeshma. Image
But you see, both Rama and Krishna had to *pick up* something to use as a weapon.

It is Narasimha who uses his own nails as a weapon against Hiranyakasipu.

Thus, Narasimha is Sarva Praharanaayudha. Image
It is this act that Rama refers to, when Sugreeva and others hesitate to accept Vibheeshana, fearing that he may cause harm to Rama.
Rama asks Sugreeva not to worry, and says
पिशाचान् दानवान् यक्षान् पृथिव्याम् चैव राक्षसान् ||
अन्गुलि अग्रेण तान् हन्याम् इच्चन् हरि गण ईश्वर |

All the Pisachas, Danavas, Yakshas, &Rakshasaas living on the earth, if I wish, I can eliminate them with just the tip of my finger
Narasimha as Sarva Praharanaayudha, does not waste even a moment to pick up a weapon to protect His devotees.

May He protect us always!

श्रीमत्पयोनिधिनिकेतनचक्रपाणे
भोगीन्द्रभोगमणिराजितपुण्यमूर्ते ।
योगीश शाश्वत शरण्य भवाब्धिपोत
लक्ष्मीनृसिंह मम देहि करावलम्बम् ॥ Image
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More from @jeysundhar_d

Sep 7
As we celebrate #VinayakaChaturthi today, I was contemplating on the Ganesa Ashtottara Shata Namavali, the 108 names of our #Ganesha

#GaneshChaturthi2024 #GaneshChaurthi
The 5th name in the Namavali addresses #Ganesh as Dvaimaturaya Namah - The one with the 2 mothers.

Wait a minute. Isn't Krishna the one with 2 mothers?

#GaneshChaturthiVishesh #GaneshChaturthi2024
Yes, and so is Ganesa.

How?

That's the story for this #Ganeshotsav
Read 10 tweets
Aug 26
On the occasion of #Janmashtami #Janmashtami2024 I'd like to talk about the 4 Kalyana Gunas of Bhagavan.

- Svamitvam
- Vatsalyam
- Sauseelyam &
- Saulabhyam

But, Bhagavan has infinite Kalyana Gunas.
Why these 4? #Thread #Krishna #krishnabirthday
Because, Andal captures these 4 Kalyana Gunas in the 4th Pasuram of Tiruppavai - Maayanai Mannu Vada Madurai Maindhane.

She begins by calling Krishna as the Mayan, who is the son of the Mathura in the north.
Krishna is Mathuradhipati, the Lord of Mathura, and the entire universe.

Did the Maayan not deploy His Maya and show Yashoda, the universe inside His mouth?

Naturally, He is our Svami and we are His Sampatti.

As always, paintings by our dear @keshav61 Image
Read 18 tweets
Jul 16
Reminds me of the case of the Pathur Nataraja, a Moorti that was smuggled out of India in 1976.

The venerable R Nagaswamy's testimony in a British court in 1986 played a major role in the case.

The testimony involved soil. How?

#Thread
Before we move ahead, this is the Pathur Nataraja.
Look at the magnificence of the Moorti and the Mandahasa playing on His lips. Image
The Indian side claimed that the Nataraja moorti had been buried in the soil at a particular place and when found, was smuggled out.

The Moorti still had soil sticking to it. +
Read 10 tweets
Jul 2
What are your thoughts when you see these 3 images in the tweet by @vedant_bangad?

Writing mine into a #thread.

The common theme among these 3 is that they all portray Nagas/Snakes.
Counter-clockwise
a. Kaliya
b. Sesha &
c. Vasuki during the Samudra Manthan. Image
a. The story of Kaliya is from the Bhagavata Purana and well-known.

He is driven away from his home in the island of Ramanaka.

By Garuda.

This is important because Garuda and his family play a role in the story of the other 2 Nagas as well.

So, what does Kaliya do?
Kaliya exits Ramanaka island and comes to live in Vrindavana, where Garuda cannot enter because of a curse.

But Kaliya does not stay idle.

Driven away from his home, his Ahamkaara needs an outlet.

So, what does he do? Image
Read 25 tweets
Jun 12
Not even getting into Panini.

If literacy came thanks to Ashoka, how is it that Kautilya, who served Ashoka's grandfather, wrote a full chapter on how to *write* royal writs (Sasanas)?

Thanks to @devduttmyth, a short #thread on the chapter on writing Sasanas from Arthasastra. Image
Kautilya begins the chapter by saying that the term Sasana is to be used only for royal writs.

Right at the outset, he stresses on the importance of Sasanas, that they are as important as treaties (Sandhi) and can lead to peace and war.
So, someone who is as qualified as a Minister(Amatya Sampadopetah)

He needs to:
know all customs
be good at composing(Sugrantha)
have good handwriting (Charvaksharo)
smart in reading (Lekha Vachana Samartha)

If there was no literacy, where would reading and writing come from?
Read 21 tweets
Jun 11
Pic 1: The Jivatma abandons the mirage of being Svatantra, realises its nature as the Paratantra Tatva, and seeks refuge in Bhagavat Paratantreeya.

The Jivatma attains the Bhagavat Seshatva Jnana. +
Pic 2: Having attained the Seshatva Jnana of Bhagavat Paratantreeya, Jivatma seeks the blessing of serving Paramatma, i.e. Bhagavat Kainkarya.
+ Image
In the process, Jivatma realises that Bhagavat Nama can make even stones float.

Thus, not only the Jivatma, but also Prakriti is subject to Bhagavat Paratantreeya.

After all, as the Kathopanishad says,
नित्योऽनित्यानां चेतनश्चेतनानाम्
एको बहूनां यो विदधाति कामान् + Image
Read 9 tweets

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