Suvannamaccha is a mermaid that appeared in various Southeast Asian versions of Ramayana. She spoiled Hanuman's efforts to build a bridge across the sea. When they confronted each other, they fell in love and began a courting dance instead. 1/3
In Thai and Cambodian versions, Suvannamaccha was the daughter of Ravana, the kidnapper of Sita (who Hanuman was trying to rescue with the bridge). Her and Hanuman had mutual understanding about their actions; the lovers departed amicably after the bridge was finished. 2/3
The courting dance between Hanuman and Suvannamaccha was an inspiration for folk dances, including Thai Khon performance and Cambodian Robam Sovann Macha. The mermaid is a good luck charm in Thai folklore, represented on streamers or framed images in some shops and houses. 3/3
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1, 3: from mural paintings in Wat Phra Kaew (Temple of the Emerald Buddha) in Bangkok, by Photo Dharma.
2: Suvannamaccha statue on a lotus pond in Kampot, Cambodia, by Neil McAllister.
4: A Khon performance, unknown.
5. Mermaid charm in a shop in Nonthaburi, by Xufanc.
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For #TolkienTrewsday theme of favorite character: one part that always makes me see Frodo in special way is when he volunteered to carry the Ring to the fire, but followed it with softer, "Though I do not know the way."
This part is so poignant; when all these great Men, Elves, and Dwarves were debating, and no one answered the question about who will carry the Ring, the only one volunteered was this Hobbit who had been hurt by Morgul blade and wanted nothing but going home. 2/10
The fact that he followed it with a soft "I don't know the way" showed his inner strength. He still couldn't see the magnanimity of the situation. He just knew there would be consequences of not destroying the Ring. He volunteered even before thinking about the details. 3/10
A 🧵revisiting various bunny temples and shrines for #WyrdWednesday's Japan week.
1. Okazaki Shrine in Kyoto has bunny statues, wishing plaques, lanterns, and charms. The bunnies symbolize fertility and safe childbirth, and people who wish for those can rub the stone rabbits.
2. Kamakura has Meigetsu-in, or "Temple of the Clear Moon", famous for its hydrangeas, moon-shaped window at the main hall, and various bunny statues, showing the folkloric connection between the moon and bunnies. The temple also takes care of bunnies.
3. Miwa Shrine in Nagoya has a stone hare related to the legend of Hare of Inaba. In the story, a flayed hare was helped by the kind Ōkuninushi, who returned its fur. In gratitude, the hare helped him wooing Princess Yakami of Inaba instead of his selfish older brothers.
For #WyrdWednesday's Japan week: my favorite 🧵 about the Five Great Cherry Blossom Trees.
Starting from Yamataka Jindai Zakura, a Double Weeping Rosebud Cherry (Edohigan) in Hokuto. Believed to be planted by semi-legendary prince Yamato Takeru and is about 1,900 years old. 1/7
One legend says that Nichiren, a famous Buddhist priest and philosopher, once felt pity when seeing the Yamataka Jindai tree in weakened state. He prayed compassionately upon the tree, which grew back into full vigor. 2/7
Usuzumi Zakura is famous for having pink color as buds, white in full bloom, and light grey before falling (Usuzumi: "pale ink"). The ancient tree was planted by Emperor Keitai (450-531) after returning from exile because of persecution. 3/7
For #TolkienTrewsday theme of villain: this thread is from my blog post on the Paths of the Dead and the Dead Men that haunted the place. Their origin was unique because they started as "the oath breakers". 1/5
The Dead Men were originally the Men of the Mountains. Their king had sworn allegiance to Isildur at the Stone of Erech. However, when Isildur summoned them to fight against Sauron, they refused. Furious, Isildur cursed them to never find rest until their oath was fulfilled. 2/5
The Dead Men emphasized the importance of an oath. Several instances of oath-taking in Middle-earth legendarium played important parts in history; from the infamous Oath of Fëanor to the Oath of Eorl, made under the names of Eru and Valar (thus invoking “divine power”). 3/5
On 8 March 1939, J. R. R. Tolkien delivered a lecture at the University of St. Andrews, which was published as essay "On Fairy Stories", in which he argued that fairy tales are not just for children, describing what it means to enter this realm.
Tolkien described the realm of fairy-story as wide, deep, and high, filled with all manner of beasts and birds, shoreless seas and stars uncounted. Beauty and perils are present together, just like how joy and sorrow "sharp as swords" are inseparable. 2/8
Tolkien also described fairy stories as any works that used the "Faerie" for stories of adventures, fantasy, morality, or satire (without making fun of or laughing at the "magic" itself). This is the world where the author becomes the "Sub-creator". 3/8
Without Christopher Tolkien (21 November 1924 - 16 January 2020), the world of Tolkien studies and our understanding of his vast expanse of imagination would not have been like now.
Christopher was Tolkien's number one fan, the one who understood his father's work after Tolkien himself. Starting from listening to tales of Bilbo Baggins as a kid, he assisted Tolkien in drawing maps and giving feedback during the 15-year gestation of Lord of the Rings. 2/13
He briefly served in Royal Air Force, but it didn't stop his contribution to Tolkien's writing in LOTR, since his father kept sending him parts of LOTR manuscripts. In 1945, he joined The Inklings literary club following Tolkien, where he read parts of LOTR manuscripts. 3/13