Bhartiya parents used to impart moral education to their child's very early through stories of Panchtantra, also known as the "Five Moral Conduct," is all about.
It originated in India 5000 yrs ago and spread in the world.
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The earliest of Panchtantra tales is found from the potteries excavated in Lothal. It has stories of crows, fox and pigeons. The potteries dates at least 4500 years old when it was baked in a kiln. It survived somehow. #Archaeology IAR-Lothal
The original Panchatantra composed in Sanskrit has been lost. The earliest written surviving Pahlavi version was composed before 570 CE, while the present translation has been reconstructed from the Arabic and Syrian version
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It is said that that Sanskrit Panchatantra was written by Vishnu Sharman (1300bce-300ce) to teach Arthshastra to 3 fool son of a king called Amarashakti of Mahilaropa, Vishnu wrote five core stories.
This ver. was translated transmitted to Persia, Egypt, Syria and Europe.
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The first translation from the original Sanskrit text into Pahlavi (Middle Persian) was that of a Persian court physician named Borzui (Burzuyeh or Burzoe, 531–579). His translation, which he named Karataka and Damanaka
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Ibn al-Muqaffa Zoroastrian convert to lslam (720– c.757) expanded the moral aspect by adding the story of Dimna’s crimes, his trial, and his punishment, which were widely illustrated.
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Panchtantra migrated to the West as Christian parable of Barlaam and Josaphat
CC BY-SA 3.0
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Durgasimha’s Panchatantra (c. 1025–31 CE ) written in Kannada, the dialect native to Karnataka, and the Sanskrit Tantropakhyana (before 1200 CE ), spread to Thailand, Laos, and Indonesia. Eighteen of the stories known in India are also found in Indonesia
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Within South and East Asia, the Panchatantra was translated into the Newari language of Nepal and it is claimed that it was translated into Chinese by the last decade of the fifth century CE
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The Panchtantra tales can be found on artefacts from 2500 bce to 200 bce and on temple walls from 7 th century.
This one from a Chandraketugarh vase. A Monkey is seen riding a Crocodile.
2nd century CE.
Credit @Shubh31209361 #Archaeology#Hindutva#हिंदुत्व
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In this Tantri tale, the turtle is escaping from hunters thanks to two geese, who bear him aloft on a stick. Turtle opens its jaw to brag and falls to death
Tantri Tale. Nalanda. 7th century ce
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8th century #Panchatantra legends panels at Virupaksha Shaivism temple, Pattadakal Hindu monuments Karnataka
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The monkey crocodile friendship story ( Panchatantra written by Vishnu Sharma ) carved on the temple wall of mukteshwar , Bhubaneswar
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Kopeshver Temple, Khidrapur, 11th -12th c., shows the tale of the Tortoise and Birds
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Panchtantra Panels on Tripurantaka Temple (Tripurantakesvara or Tripurantakeshwara) was built around c. 1070 CE by the Western Chalukyas 1. Crow & Pitcher 2. Tortoise and two geese. 3. Monkey and a crocodile
This temple is in dialipilated condition now thanks 2 @ASIGoI
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Panchatantra relief at the Mendut temple, Central Java, Indonesia
A Yogi Torgoise and a Crab can be seen in this relief
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"Guide for Human Life" "Dectorium humanae vite" inspired by Giovanni, da Capua, active 13th century Compiler was published in Strasbourg in 1489. loc.gov/resource/gdcwd…
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Meeting of the jackal and the bull (Damanaka and Sanjivaka).
Executed in 1610 for Tana Sahib, the last Rajah of Golconda
The British Museum (Add. MS., 18,579)."
I remember "Moral Science" used to be impartd to primary students till 1980s. What happened later god knows?
So an essential Moral Education "Panchtantra" is now on verge of extinction and so does the Moral values.
You already know that for over 2,000 years, Indian smiths forged steel so sharp it cut European swords in half. So resilient it became legend across continents.
By 1900, those same smiths were classified as backward. Primitive. Incapable of innovation.
What happened between? 🧠⚔️ You don't know!!
A 5-step manual for erasure. READ On 👇
#decolonisation #UncropTheTruth
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Step 1: Extract the technique
Indian wootz steel arrived in British laboratories in 1795. Samples were analysed, chemical compositions documented, papers published in the Royal Society. The steel was credited to "Eastern origin." The smiths who forged it? Unnamed. Untraced. Irrelevant.
The technique was extracted. The technician was erased.
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Step 2: Disrupt the ecosystem
Wootz steel required specific forests for charcoal, particular ores, seasonal smelting cycles. Colonial forest laws between 1855–1878 criminalized wood collection, turned smelting zones into "reserved land," cut access to raw materials.
The furnaces went cold. Not because knowledge disappeared, but because resources were locked behind permits the smiths couldn't obtain.
1/ When artefacts disappear from protected monuments, the response is usually administrative.
Files are opened, reports are written, and records are updated.
By the time this happens, the loss has already occurred much earlier.
2/ Many antiquities under protection are still incompletely catalogued, irregularly verified, or stored without consistent physical security.
In such cases, legal custody exists on paper, but effective control on the ground is weak or absent.
3/ Once local community presence was removed from many sites, informal and continuous surveillance disappeared with it.
As a result, losses are often discovered only years later, during audits or inspections, when recovery is no longer realistic.
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#GemsOfASI #12
Ritual bans, policing faith, and administrative overreach.
1/ Across India, ritual bans at protected monuments are often justified as “conservation measures”.
Their effects, however, go far beyond conservation.
2/ Rituals in temples are not ornamental additions.
They are structured practices embedded into architecture, time cycles, and spatial design.
Banning them alters how a site functions — not just how it is used.
3/ Colonial-era conservation frameworks treated ritual activity as an external stressor.
This assumption migrated into post-Independence administration, where regulation slowly turned into prohibition.