1/Going through the old #Genizah Instagram posts (for a secret project) and noticed something. This is the 'Memorandum for Opticians', a book on eye health written in the 11th century by ʿAlī ibn Īsā. There is a note attached that dates this copy to 1142. #arabic #manuscript
2/This is also the 'Memorandum for Opticians', but this time copied in Hebrew characters for the benefit of Jewish readers. The language is still Arabic, so we refer to the writing system as "Judaeo-Arabic." Both manuscripts came from the same synagogue in Old #Cairo. #hebrew
3/These folios are from different sections of the text, but it's easy to notice how similar the formatting and layout are with mixed red and black inks. The scribe(s) used black for the main body and red for section subheadings.
4/None of this is irregular. There are lots of #genizah manuscripts in Arabic and Judaeo-Arabic that mix ink colours for different purposes. Fancy inks are also typical of medical manuscripts (like this one about ointments - fancy manuscript for fancy doctors).
5/You'll notice that this manuscript also mixes Hebrew and Arabic script. That's partly because medical knowledge was useful for people of all religions, not just Muslims or Jews. So I wonder if the first Judaeo-Arabic manuscript above was a copy of the Arabic one from 1142.
6/It's pretty difficult to prove something like that when each scribe only used one type of script. But the paper sizes are very similar (though only one is properly measured in the catalogue), and both scribes used these little symbols to divide sentences:
7/Now again, these symbols are pretty common in both Arabic and Judaeo-Arabic manuscripts, so they don't mean that much. My point is that at some time, some Jew, somewhere (probably in Cairo) held an Arabic copy of the Memorandum for Opticians and re-copied it in Hebrew letters.
8/8 That means there were Jewish doctors in medieval Egypt (we knew this already), they spoke Arabic (we knew this too), and they could afford to commission nice books (we also knew this). Basically, we haven't learned anything here. But if you ask me, it's still pretty cool.
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Netanyahu just announced that the IDF will occupy Syria and "demilitarise" its 3 southern provinces. That's Quneitra, Daraa, and Suwayda governates. Let's talk about what that means for the region.
Keep in mind, Syria still has not attacked Israel...
(maps below from Liveuamap)
Quneitra historically includes the Golan Heights, which the IDF already occupied in 1967. The UN set up a further 'buffer zone' between the Golan and the rest of Syria in 1974. Israel occupied this buffer zone, along with several other villages, after Damascus fell in 12/24...
In the following weeks, they also occupied Mt Hermon, both on the Lebanese side and the Quneitra side. Some consider Mt Hermon to be the northern boundary of the Biblical kingdom of Israel. Originally 'temporary', Israel recently announced these occupations would be indefinite.
After 100 days of continuous action, the Cambridge Encampment for Palestine finally closed on Wednesday. This is a thread documenting the incredible things I witnessed there over the last 3 months, in the hope of demystifying the protest for my many colleagues who remain silent.
Cambridge students set up the first tents on the lawn in front of King’s College on May 6th (the same day as Oxford’s camp), inspired by similar camps at other schools. They stayed on King’s Parade in the heart of Cambridge for the next 14 weeks.
Their goal was to pressure University of Cambridge and its constituent colleges to disclose the contents of their investment portfolios, divest from all companies that support Israeli occupation & apartheid, and reinvest that money in protecting at-risk people at the University.
Let me tell you a story about two Cambridge departments - both beset by tragedy - and their collective failure to confront systemic sexism. The first is the Cambridge Faculty of Divinity, often considered in public discourse to be an incubation chamber for right-wing...
Christian men. Some professors in this department have worked hard to challenge this reputation, and last year, one of them died quite suddenly. He was a scholar of Greek and Hebrew who had numerous PhD students and postdocs studying the Greek Septuagint. After he passed, one of
those postdocs, a brilliant young woman and scholar of the Septuagint, took over many of his responsibilities. Most importantly, she supported her research group through the funeral and became the de facto supervisor of the late professors' students. This year, the Divinity
1/🧵 Last year I made a thread about a slightly mysterious #archive at @theUL containing the writings of this man, Ernest Worman (). Yesterday was the 114th anniversary of his death, so I trekked across Cambridge to see if I could find his grave.
2/I have learned a lot about Worman’s life between 1871 and his untimely death in 1909, but it turns out, you can’t research Ernest Worman without learning a lot about #Cambridge too. So here’s a thread about some of the things I saw while taking a walk through his life.
3/Worman loved books, and in 1886, at the age of 15, he started his first job here at 1 Trinity Street. Back then, it was the bookshop of Macmillan & Bowes. Now, @CambridgeUP is using some clever wording to skirt around the fact that they only recently occupied the shop.
1/🧵This is Nabia Abbott. She was a groundbreaking scholar of #Arabic manuscripts, the first woman to be a professor at @UChicago’s Oriental Institute, and once sent me on a wild goose chase spanning 3 continents. She deserves a lot more than one thread, but here's a start.
2/Nabīha ʿAbūd (نبيهة عبود), later known as Nabia Abbott, was born in 1897 to a Christian family in Mardin (then the Ottoman Empire, now modern Turkey). Her family moved around a lot, which led to her attending school in India and completing a BA degree in Lucknow in 1919.
3/In 1923, Abbott moved to the US and earned her MA at @BU_Tweets. From 1925 on she taught at Asbury College (in Kentucky) where she eventually became the head of the Department of History. In 1933, she began a PhD at the @Orientalinst in Chicago (ark.digitalcommonwealth.org/ark:/50959/z60…).
1/🧵So there’s this box in the Genizah Research Unit at @theUL. It’s labelled “Worman Archive.” It’s supposed to be full of stuff associated with Ernest James Worman, a librarian who catalogued the #Genizah collection 120 years ago. Yesterday I found out that’s not all true.
2/See, Worman’s story is actually quite tragic. He was born in 1871 to a working-class #Cambridge family. That’s not the tragic part. In 1895, @theUL hired him as a “Library Assistant.” He then taught himself Arabic and Hebrew to catalogue the #Genizah manuscript collection.
3/After 1902, Worman was the main employee at the library working on this collection. Solomon Schechter, the man responsible for bringing the collection to Cambridge in the first place, had left for America, leaving Worman more than 150,000 fragments to tend to (almost) alone.