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GemsOfINDOLOGY Profile picture
@GemsOfINDOLOGY
Jun 10, 2023 • 13 tweets • 11 min read • Read on X
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There are a few so-called 'historians' spreading misinformation about the massacre of Jains by Shaivas/Nayamnars in Madurai during the 7th century CE.

Even left-leaning #wiki debunks this claim. Please help to stop the spread of this fake narrative. Share with others as much as… twitter.com/i/web/status/1… ImageImage
As per @jainism_info This is historic site where Jain monks were killed , it is called raktasamanam ( blood of jains).

A plain translation of word 'raktasamanam' means 'blood of equality' or 'blood for honor' but this handle continued to perpetuate a false theory ?

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@jainism_info The Impalement of Jains is an event that dates back to the 7th cen. It was first mentioned in an 11th-century hagiographic Tamil text by Nambiyandar Nambi.
As per text, Jain monks allegedly persecuted Sambandar, Shaivite child-saint, in 7th century and attempted to kill him.… twitter.com/i/web/status/1… ImageImageImageImage
The Jain records do not mention the legend either. Even after the alleged massacre, the Jains continued to be concentrated in Madurai during the 8th and the 9th centuries. The Jain authors in Madurai composed several works during this period, including Sendan Divakaram (a Tamil… twitter.com/i/web/status/1… ImageImageImage
Parañcoti, who composed another version of Tiruvidaiyatar Puranam, made slight changes to the story, maybe to exonerate Campantar of his guilt, as alleged in the well-meaning Vempattfirar's work. When Campantar sought permission from Lord Siva, he replied that the Jains would… twitter.com/i/web/status/1… Image
Cekkilar, the author of Periyapurauam (12th century ce), the twelfth Tirumurai of the Saivites, seems to have a balanced perspective. There is evidence to believe that Cekkilar made a thorough study of Tevaram collections and did a lot of field work throughout Tamilnadu to equip… twitter.com/i/web/status/1… ImageImage
Öttakkattar, a contemporary of Cekkilar, a court poet of three Cola emperors and one of the Kaviccakkaravartti 'Emperor among poets' of the Cola Empire, narrates a slightly different version in his Takkaydkapparani (Öttakkuttar 1930: 171-220). This version also exonerates… twitter.com/i/web/status/1… Image
Perumparrappuliyar Nampi of Vempattur (hereafter referred to as Vempatturar) follows him in his Tiruvcidavayutaiydr Tiruvilaiya-tar Purdnam (Purcin am on the sacred sports of Lord Siva of Madurai), a work most probably of the 13th century A.D.

According to Vempattfirar, from… twitter.com/i/web/status/1… Image
While earlier sculptures available only shows impalement but not forced, but later paintings depicts the event as forced ones.
1st frescos from Meenakshi Temple widely quoted by eminents is not more than 400 years old i.e. painted after 1000+ years.
2nd Mural on the ceiling of… twitter.com/i/web/status/1… ImageImageImageImage
@Jainismrevival has referred to this book by L Lajapathi Roy available on readabit. @MinOfCultureGoI should remove this book from publication.
readabit.in/bookdetailview…


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Hiuen Tsang's (Xuanzang) a pilgrim from China
As per him - There were more than 100 Buddhist monasteries, The Deva-Temples were above 80, and the majority belonged to the Digambaras. The people were courageous, thoroughly trustworthy, and public-spirited, and they esteemed great… twitter.com/i/web/status/1… ImageImageImage
As it appears or made to appear that Jain's or Budhists were always on receiving end. It is not like that our ancestors have been open-minded who believed in open debates rather than diktats. They challenged each other to keep checks and balances within society in a healthy way.… twitter.com/i/web/status/1… Image
Src
jstor.org/stable/24890281
en.m.wikipedia.org/wiki/Impalemen…
journal.fi/scripta/articl…
Veluppillai, Alvappillai. (1993). The Hindu Confrontation with the Jaina and the Buddhist. Saint Tirunacampantar's Polemical Writings. Scripta Instituti Donneriani Aboensis. 15. 335-364.… twitter.com/i/web/status/1…

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More from @GemsOfINDOLOGY

GemsOfINDOLOGY Profile picture
Apr 4
The Ṛgveda is believed to originate from the early 3rd millennium BCE., with some hymns possibly tracing back to the late 4th millennium BCE.

Its compilation likely ended around 1500 B.C., not in 1500 BCE as commonly believed, just as the Indus Valley civilization was fading and Mesopotamia was undergoing a time of uncertainty and turmoil (Levitt 2003: 356b).

Here in this thread, a commonality between Sumerian and Bhartiy text.

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The argument links an Indo-European view with the Vedic origin of the god Indra's name from the Sanskrit "indh-" meaning "to kindle." However, this doesn’t explain all of Indra's traits, which resemble those of the Sumerian god Enlil.

Both Indra and Enlil lead their pantheons, surpass higher moral gods, separate heaven from earth, and are storm gods in both literal and figurative senses. Indra's defeat of Aryan enemies parallels Enlil's conquests.

In Vedic and 3rd millennium B.C. Sumerian traditions, major natural forces were personified. Both have chief gods of air and storm—Indra for the Vedic and Enlil for the Sumerian—showing the significance of rain and storms in their cultures (Dandekar 1958: 13, Jacobsen 1949: 150). This connection is clear.

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Enki is often seen as cunning and crafty, much like rivers that skillfully navigate around obstacles. Víṣṇu’s three steps may parallel Enki’s journey through the civilized world and his establishment of world order and earth’s fertility, as depicted in "Enki and the World Order" (Kramer 1963: 171-174). The name Nārāyaṇá, explained by the Mānavadharmaśāstra 1.10 as 'moving in the waters' (with nāra meaning 'waters'), typically refers to Víṣṇu, although in this context it refers to Brahmā.

Víṣṇu is associated with Garuḍá, the sun-bird, while Enki is linked to Imdugud, an eagle-like thunderbird. It is important to note that the Ṛgveda provides limited information about Víṣṇu, as he is incidental to its primary purpose.

Image representational, generated using AI.

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Read 7 tweets
GemsOfINDOLOGY Profile picture
Mar 23
Have you ever wondered why the topic of dinosaurs in India seems absent from common knowledge?

In truth, dinosaurs thrived in the Indian peninsula 250 to 65 million years ago, and they were unlike any others seen globally.

Sadly, many people, including myself, aren't aware of this, which is why I'm sharing this #thread.

1️⃣Image
The very first dinosaur discovery, Titanosaurus Indicus, unearthed from the Deccan Traps in Jabalpur, dates back to 1832 and is 70 million years old. After vanishing in 1877, it made a dramatic comeback, resurfacing in the Shiwalik Gallery of the Indian Museum.

2️⃣ Image
Titanosaurus blanfordi was 2nd dino remain found in Pisdura, Maharashtra.

Rajasaurus - Regal Lizard remains were found in Kheda, Gujarat and Jabalpur MP. This 30 feet giant roamed in India around 70-65 Mya

3️⃣ Image
Read 17 tweets
GemsOfINDOLOGY Profile picture
Mar 18
IMO, History is variable and rewritten by the rulers.

In this series here's a brief thread on an expected spurt of Krishna and Radha's relationship following the Mongolian incursion. The artwork, largely from Kangra, Sirmaur, and Mandi, portrays Krishna observing Radha, glancing at other gopis, or caught in moments of affection.

Take a couple of minutes to explore this intriguing twist. If you believe that these scene are from any epic pl do share

#Thread 🧵 Pic representationalImage
This earliest find is after Akbar started interpolation.

In the scene,
- Krishna Kisses Radha.
- The crown are typical marriage crown during the period.
- There are persian vases placed in the back and front of the scene

The Page from the Boston Rasikapriya (Lover's Breviary)
India (Rajasthan, Amber?)
ca.1610 (Mughal rule)Image
Not sure which Purana mentioned this scene where Krishna can be seen making love on a swing in the central circle.

inscription: śrī ṭhākurā rī kṛḍā rā a. inscription_translation: [ Love] Games of Thakur [Krishna], page 131

C. 1600 https://www.jstor.org/stable/community.24628805?searchText=&searchUri=&ab_segments=&searchKey=&refreqid=fastly-default%3A56e98d253d5164161149388a096f8054
Read 14 tweets
GemsOfINDOLOGY Profile picture
Mar 3
Regardless of the patent under the name Ludo by Britisher Alfred in 1896, Pachisi (25) has been played in India for over 5000 years. #Archaeology uncovers cultural appropriation.

Bhanpur (3000 bce), Banawali Haryana (3000bce), Chandraketugarh (200 bce), Modern Image
in 1938, the American toy and game company Transogram launched a widespread board game edition titled Game of India, which was subsequently advertised as Pa-Chiz-Si: The Game of India Image
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In America, there is evidence for home-made boards and boards without a clear origin from the 1850s. A dubious story credits the invention of Parcheesi to Sam Loyd who supposedly sold the rights to the game for $10 at one point but since Sam Loyd was a notorious self-publicist and deceiver, it is probably best to ignore this account. The earliest definite record is that John Hamilton of the Hudson River Valley claimed copyright to the game in 1867. Rights were sold to one Albert Swift who then sold them on to Selchow and Righter in 1870 and this famous company trademarked the game in 1874. Parcheesi went on to become the bestselling game for Selchow & Richter Co. for decades.

The later 'Frustration" based on Ludo and initially published by Irwin Toy was made popular in many countries using the marketing muscle of MB Games (Hasbro) ' in a plastic incarnation featuring the gimmick of a centrally placed "pop-o-matic" dice roller.Image
Read 11 tweets
GemsOfINDOLOGY Profile picture
Feb 27
Critical analysis of a Market Scene in Rua Direita, Goa 1596 ce, roughly after 100 years of exploitation by the Portuguese.

Very important and rare view in the past of Goa after 30 years of Goa inqu!s!tion.

#Archaeohistories

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There appears a native woman upper selling goods to seemingly a converted. The contrast between the converted and native is startling. However, both seems to be from poor class.

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In another scene, a woman slave is being auctioned by a Portugese. The woman appears to be poor and covers only her waist.

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Read 12 tweets
GemsOfINDOLOGY Profile picture
Feb 6
Thread exploring the tradition of 'Nose-Piercing in India. Some believe it's inherently Indian, although it was actually foreign to Indian customs 1000 years back. Let's dive in.

Female Beauty #Archaeohistories

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The first mention of nose-ring (for nose piercing) is in Old Testament when Abhraham's servant gives his daughter-in-law 'Rebekah' a golden nose-ring ("Shanf" in Hebrew). This practice of gifting rings to brides continues even today.

2/14 http://biblegateway.com/passage/?search=Genesis%2024%3A22&version=NIV
Nose-Pin or नथ is expressed on sculptures paintings in Moghul period not before
Tavernier (c. 1638 ce) describes of Arabian woman wearing Nose-Pins while other Traveller 'Hanway' speaks irreverently of the 'nutt' is proof of Nose-pin of Arabic origin



3/14jstor.org/stable/41688398Image
Read 13 tweets

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