There are a few so-called 'historians' spreading misinformation about the massacre of Jains by Shaivas/Nayamnars in Madurai during the 7th century CE.
Even left-leaning #wiki debunks this claim. Please help to stop the spread of this fake narrative. Share with others as much as… twitter.com/i/web/status/1…
As per @jainism_info This is historic site where Jain monks were killed , it is called raktasamanam ( blood of jains).
A plain translation of word 'raktasamanam' means 'blood of equality' or 'blood for honor' but this handle continued to perpetuate a false theory ?
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@jainism_info The Impalement of Jains is an event that dates back to the 7th cen. It was first mentioned in an 11th-century hagiographic Tamil text by Nambiyandar Nambi.
As per text, Jain monks allegedly persecuted Sambandar, Shaivite child-saint, in 7th century and attempted to kill him.… twitter.com/i/web/status/1…
The Jain records do not mention the legend either. Even after the alleged massacre, the Jains continued to be concentrated in Madurai during the 8th and the 9th centuries. The Jain authors in Madurai composed several works during this period, including Sendan Divakaram (a Tamil… twitter.com/i/web/status/1…
Parañcoti, who composed another version of Tiruvidaiyatar Puranam, made slight changes to the story, maybe to exonerate Campantar of his guilt, as alleged in the well-meaning Vempattfirar's work. When Campantar sought permission from Lord Siva, he replied that the Jains would… twitter.com/i/web/status/1…
Cekkilar, the author of Periyapurauam (12th century ce), the twelfth Tirumurai of the Saivites, seems to have a balanced perspective. There is evidence to believe that Cekkilar made a thorough study of Tevaram collections and did a lot of field work throughout Tamilnadu to equip… twitter.com/i/web/status/1…
Öttakkattar, a contemporary of Cekkilar, a court poet of three Cola emperors and one of the Kaviccakkaravartti 'Emperor among poets' of the Cola Empire, narrates a slightly different version in his Takkaydkapparani (Öttakkuttar 1930: 171-220). This version also exonerates… twitter.com/i/web/status/1…
Perumparrappuliyar Nampi of Vempattur (hereafter referred to as Vempatturar) follows him in his Tiruvcidavayutaiydr Tiruvilaiya-tar Purdnam (Purcin am on the sacred sports of Lord Siva of Madurai), a work most probably of the 13th century A.D.
While earlier sculptures available only shows impalement but not forced, but later paintings depicts the event as forced ones.
1st frescos from Meenakshi Temple widely quoted by eminents is not more than 400 years old i.e. painted after 1000+ years.
2nd Mural on the ceiling of… twitter.com/i/web/status/1…
Hiuen Tsang's (Xuanzang) a pilgrim from China
As per him - There were more than 100 Buddhist monasteries, The Deva-Temples were above 80, and the majority belonged to the Digambaras. The people were courageous, thoroughly trustworthy, and public-spirited, and they esteemed great… twitter.com/i/web/status/1…
As it appears or made to appear that Jain's or Budhists were always on receiving end. It is not like that our ancestors have been open-minded who believed in open debates rather than diktats. They challenged each other to keep checks and balances within society in a healthy way.… twitter.com/i/web/status/1…
"Connections Between Vedic and Sumerian Civilizations"
Meru and Sumeru might not be just mythological concepts; they could have coexisted with striking similarities.
Both cultures worshipped sun deities and had similar creation myths involving cosmic battles and detailed genealogies of gods. Linguistic parallels further support these connections.
Despite historical gaps, this analysis offers a glimpse into ancient cross-cultural influences, inviting us to consider how ideas traveled long before modern communication.
#Bookmark this #Thread of #Threads 📚
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***Language***
Sumerian and Sanskrit, though geographically distant, share intriguing similarities offering insights into early human civilization. Both are among the oldest written languages, with linguistic ties suggesting possible cultural exchange between their regions.
Sumerian and Sanskrit share complex inflectional systems for nouns, verbs, and sentences, suggesting common structural principles or ancient interactions. Lexical similarities also exist in areas like agriculture, family, nature, and religion.
Shail Vyas, Homi Bhabha Fellow, found more than 90 commonalities amont the name of musical instruments x.com/Ugra___/status…
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The Bakshali manuscript mentions Sumeru, which is intriguing given that the Sumerians became extinct 5,000 years ago. This suggests that either the Bakshali birch was conceived much earlier, or the Sumerians survived until the start of the Common Era. The former is more likely.
Interestingly, the Akkadians referred to the Indian region as "Meluha," a name that closely resembles "Meru." x.com/GemsOfINDOLOGY…
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"Breast Cloth" and "Mulakkam" : a Breast tax or Adulthood tax
The projection as "Breast-Tax" is a recent twist.
No records in 300 years of history—discovery only 48 years ago.
#thread #bookmark
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Mentions of Breast-Tax in Chronology:
- 1972: Book by T.K. Ravi
- 1973: Book by T.K. Ravi
- 2000: Book by S.N. Sadesivan
- 2011: Book by A. Raju
- 2016: BBC
- 2017: Indiatimes, Scroll, The Hindu
- 2018: Deccan Chronicle, India Today, Movie by Pagare
- 2019: Books by Menon, Emmanuel T, Subhrashis, S. Pillai
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Surprising to see sudden spurt in a story being pushed as an EVIL collectively by several people. Books are being written on a fake story.
Boars embody incredible strength, courage, virility, and ferocity, making them formidable creatures both revered and feared across cultures.
Throughout Bharat's known history, since Kaliyuga in 3101 BCE, Varah has been depicted saving Bhumi Devi, symbolizing the divine intervention and the cosmic duty of preserving the earth. Varah, the boar incarnation of Lord Vishnu, embodies the primal power and resilience necessary to uphold the world.
On the contrary, hunting boar was heroic in known Western history, celebrated in epic tales and royal pastimes, where the hunt tested bravery and skill. The boar was a symbol of both bounty and battle.
In modern times, "suar/swine" is used as an insult, reflecting a shift in perception. Let us begin with what is available on Boar, bridging ancient reverence and contemporary views.
Long thread #Bookmark and Share
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Boars, a species of wild pigs, are believed to have originated in the lush, biodiverse landscapes of Indonesia approximately 4.2 million years ago. Over millennia, these adaptable creatures migrated and thrived across various terrains, leading to their domestication in East and Central Asia around 10,000 years ago. This domestication marked a pivotal shift in human agricultural practices, influencing the development of early civilizations.
Note: The accompanying map serves solely for illustrative purposes and does not delineate modern political boundaries or country borders.
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The presence of wild boar in India is vividly captured through ancient rock art and petroglyphs, with depictions securely dating back to between 30,000 and 12,000 years ago.
1. Bhimbetka wild boar hunting scene: These prehistoric images, spanning 30,000 to 6,000 years before present, offer a glimpse into early human life and their hunting practices, illustrating the boar's significance in survival and culture.
2. Ratnagiri boar: Dating to 12,000 years before present, this depiction highlights the enduring relationship between humans and wild boars, showcasing their importance across millennia.
Crackers are not the real culprits for air pollution in Delhi: It all started with the Punjab and Haryana Water Acts of 2008.
Forget Diwali crackers; let's discuss these acts and their environmental impact. It's not fireworks; the real culprits are often ignored.
Bookmark and share this important information.
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The pollution issue traces back to the 1970s and 80s during the transformative Green Revolution in Punjab and Haryana. Aimed at bolstering national food security, traditional crops like maize, pearl millet, pulses, and oilseeds were swapped for a wheat-paddy rotation. However, the consequences for water tables were overlooked.
The adoption of contemporary irrigation methods, including tube wells, has inadvertently led to over-extraction of groundwater, draining vital aquifers. This depletion poses a serious threat to farming and fresh water resources.
With the change in cultivation patterns, particularly in Punjab, a concerning phenomenon started to unfold—the rapid decline of the water table.
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Punjab Govt Tackles Water Crisis Head-On, Regulates Paddy Cultivation
In 2008, a law was enacted banning farmers from transplanting saplings before June 10.
This move helped conserve water tables but pressured farmers for time, forcing them to cultivate more quickly.
With less time to prepare fields and dispose of plant waste, burning parali has become the only option.
Ever wondered why this year's rainy season is extended and furious?
The answer may lie in the Vedas and Hindu Shastra. Various ancient Sanskrit texts describe cyclic variations in Indian monsoon rainfall occurring every 3, 5, 7, 18, and 60 years. Time series analysis of seasonal rainfall data shows significant peaks near these periods.
We should all know that Venus, Mars, and Jupiter are nearest to the Earth in nearly 1.6, 15-17, and 59-63 years respectively. Indian rainfall oscillates every 2–3, 5–7, 11–12, 18–20, and 60 years. Narasimha and Kailas, using wavelet analysis, confirmed the first four patterns. These cycles vary in amplitude and phase, based on 100 years of data.
Let's check what we have got.
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The monsoon season, known for bringing rain to much of the country, has been depicted in literature since the Rigveda. Vedic texts describe the evaporation-rainfall cycle effected by the Sun.
Out of 3,5,7,18,60 years cycle, 3 and 60 sems to have strong correlation with the rainy season. We shall discuss 3 and 60 with proofs while 5,7,18 we will see what our ancient astronomers have got
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2 Years cycle : Venus
Venus appearance cycle (2-3 years cycle)
Orbitting Venus is nearest to the earth in 1.6 years, two venus orbit however makes roughtly 3 monsoon cycles.
Kautilya’s Arthaśāstra written in 4th century bce observed this phenomenon and its link to the variability in yearly rainfalls based on rainfall figures collected by the metrological department of that time.
In Chapter Agriculture (II.24) he mentions that rainfall for the
season depends on the visibility of Venus
"tasyopalabdhih sukrodayāstamayacārebhyah śukrādvrriti"
Kautilya expects good rainfall if Venus were to be sighted in the eastern sky during the monsoon season.
As per data analytics, the Venus visibility portent stated in the Arthaśāstra appears to be a proxy for the near three-year fluctuation cycle in the rainfall called the EMSO signature.