There are a few so-called 'historians' spreading misinformation about the massacre of Jains by Shaivas/Nayamnars in Madurai during the 7th century CE.
Even left-leaning #wiki debunks this claim. Please help to stop the spread of this fake narrative. Share with others as much as… twitter.com/i/web/status/1…
As per @jainism_info This is historic site where Jain monks were killed , it is called raktasamanam ( blood of jains).
A plain translation of word 'raktasamanam' means 'blood of equality' or 'blood for honor' but this handle continued to perpetuate a false theory ?
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@jainism_info The Impalement of Jains is an event that dates back to the 7th cen. It was first mentioned in an 11th-century hagiographic Tamil text by Nambiyandar Nambi.
As per text, Jain monks allegedly persecuted Sambandar, Shaivite child-saint, in 7th century and attempted to kill him.… twitter.com/i/web/status/1…
The Jain records do not mention the legend either. Even after the alleged massacre, the Jains continued to be concentrated in Madurai during the 8th and the 9th centuries. The Jain authors in Madurai composed several works during this period, including Sendan Divakaram (a Tamil… twitter.com/i/web/status/1…
Parañcoti, who composed another version of Tiruvidaiyatar Puranam, made slight changes to the story, maybe to exonerate Campantar of his guilt, as alleged in the well-meaning Vempattfirar's work. When Campantar sought permission from Lord Siva, he replied that the Jains would… twitter.com/i/web/status/1…
Cekkilar, the author of Periyapurauam (12th century ce), the twelfth Tirumurai of the Saivites, seems to have a balanced perspective. There is evidence to believe that Cekkilar made a thorough study of Tevaram collections and did a lot of field work throughout Tamilnadu to equip… twitter.com/i/web/status/1…
Öttakkattar, a contemporary of Cekkilar, a court poet of three Cola emperors and one of the Kaviccakkaravartti 'Emperor among poets' of the Cola Empire, narrates a slightly different version in his Takkaydkapparani (Öttakkuttar 1930: 171-220). This version also exonerates… twitter.com/i/web/status/1…
Perumparrappuliyar Nampi of Vempattur (hereafter referred to as Vempatturar) follows him in his Tiruvcidavayutaiydr Tiruvilaiya-tar Purdnam (Purcin am on the sacred sports of Lord Siva of Madurai), a work most probably of the 13th century A.D.
While earlier sculptures available only shows impalement but not forced, but later paintings depicts the event as forced ones.
1st frescos from Meenakshi Temple widely quoted by eminents is not more than 400 years old i.e. painted after 1000+ years.
2nd Mural on the ceiling of… twitter.com/i/web/status/1…
Hiuen Tsang's (Xuanzang) a pilgrim from China
As per him - There were more than 100 Buddhist monasteries, The Deva-Temples were above 80, and the majority belonged to the Digambaras. The people were courageous, thoroughly trustworthy, and public-spirited, and they esteemed great… twitter.com/i/web/status/1…
As it appears or made to appear that Jain's or Budhists were always on receiving end. It is not like that our ancestors have been open-minded who believed in open debates rather than diktats. They challenged each other to keep checks and balances within society in a healthy way.… twitter.com/i/web/status/1…
Everyone cites these percentages. No one asks 𝐰𝐡𝐲 vehicles contribute 41%. No one asks 𝐰𝐡𝐲 road dust is 21.5%. No one asks 𝐰𝐡𝐲 construction spikes PM by 8%.
The real question isn't WHAT pollutes.
It's WHY Delhi's vehicles pollute 3–4× more than vehicles in Mumbai, Bangalore, or Singapore.
WHY does road dust account for 21.5% here but <5% in Tokyo?
WHY does construction create such massive spikes?
The answer: 𝐬𝐲𝐬𝐭𝐞𝐦𝐬 𝐟𝐚𝐢𝐥𝐮𝐫𝐞.
This thread dissects the failure points—and presents engineered fixes with ROI under 12 months.
1/9 Welcome to Jalore Fort, Rajasthan: the “Golden Fort” that literally glows at sunset yet remains invisible to 99.9 % of Indian tourists. Built to laugh at invaders, now dying of Instagram indifference. Classic. 🏜️✨
#SonarKila #GemsofASI
State protected monument number S-RJ-223,224
@UNESCO @narendramodi @PMOIndia @gssjodhpur @ASIGoI @MinOfCultureGoI 2/9
10th-century Paramaras: “Let’s park a fortress on a lone volcanic plug no army can climb.”
Result: Never fully conquered. Alauddin tried in 1311, lost 40,000 men, still had to bribe the gatekeeper. Peak medieval flex.
3/9 Songara Chauhans take over, rename it Swarnagiri (“Hill of Gold”). Because when your walls shine like Fort Knox, subtlety is overrated. Meanwhile Delhi historians call it “a local disturbance”. Sure Jan.
A fortress that survived Vijayanagara's collapse, Muslim invasions, Nayaka power plays, and Tipu Sultan's expansion now may not survive few more decades thanks to bureaucracy 😑
Yet most Indians have never heard of it. Here's why that's a problem. 🏰
1️⃣ These brick ruins are what remains of Karnasubarna—ancient capital of King Sasanka's Gauda Kingdom (circa 600-625 CE). Once a thriving Buddhist center with the grand Rakta Mrittika Mahavihar, as documented by Hiuen Tsang himself. 🏛️
Now? Barely anyone knows it existed.
ASI protected monument number 3692. Can you see the protection? #GemsofASI
2️⃣ Hiuen Tsang described Rakta Mrittika Mahavihar as having 'red brick walls' with over 1,000 monks studying here in the 7th century. A major Buddhist learning center in Eastern India, predating Nalanda's peak fame.
Yet most history books skip straight to Nalanda.
No signboards explaining the mahavihar's significance. No interpretive panels. Nothing.
3️⃣ King Sasanka ruled from Karnasubarna, controlling vast territories across Bengal and parts of Odisha. His kingdom was a political and religious hub—Hindu-Buddhist confluence, trade networks, administrative sophistication.
Colonial historians painted him as 'obscure.' Our own institutions continue that tradition by ignoring his capital.