The immediate provocation for the ethnic unrest appears to have been the demand for the Meitei community, which accounts for 53% of #Manipur's population and primarily inhabits the Manipur Valley, to be included in the ST list.
But that is only a proximate cause. The underlying anger, simmering for a long time, has other reasons.
These are linked not just to the Govt's clampdown on reserved and protected forests in the State's hill areas but also to the Kukis' feeling of being persecuted.
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Despite Haokip’s and other tribal people’s protests, Biren Singh remained unfazed, and has stridently pushed back against the tribal people’s protests against expanding reserved forests.
Manusmriti extols and reinforces every form of Birth-based Inequality – Social, Economic and Gender.
Almost every shloka is devoted to preserving inequality.
Dalits do not find any place within Varnashrama Dharma they are the ‘outcastes’.
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Rules for Women
(chapter 5, shlokas 148, 149)
Even in her own home, a female – whether she is a child, a young woman or an old lady – should never carry out any task independently. As a child, she must remain under her father’s control, as a young woman, under her husband’s;
and when her husband is dead, under her sons.
Shloka 154 adds, "Though he may be bereft of virtue, given to lust, and totally devoid of good qualities, a good woman should always worship her husband like a god."
While women must remain faithful to their husbands,
The signal room can only be opened when both the locks are opened together.
The room is a secure, heavily guarded room with no scope for outsiders to enter. And the relay can only be set from inside this room.
Besides, only someone with knowledge of the signalling system can make a change to the switch.
So sabotage is extremely difficult. And if an attempt is made to tamper with the wiring from the outside, the signal will turn red.
A signal isn’t a fish plate that can be removed.