Cauvery which was enshrined in the Kamandalam of sage #Agasthiyar liberated by Vinayakar and she started flowing towards Chola Nadu. When informed of the arrival of the holy river, King Haridhwajan
received her with pujas and prayers. The river took a right turn around Lord Siva, circumambulating him (valan-chuzhi) and entered a hole near the Lord (called the piladwaram). The king tried his best to block it but was unsuccessful. He took the help of sage Herandar, who took
the shape of a bee as ordained by Lord Siva and blocked the hole. The Kaveri started flowing again, out of the earth. Since the Kaveri came up from here, this place is also called Melakaveri. The temple is primarily a Chola period construction, and has some beautiful architecture
and intricately carved pillars and walls. This temple is more popular for Vellai Pillaiyar and recognised for the crafted stone (palagaNi) at the Pillaiyar sannidhi. Vinayakar was made the froth from the ocean when parkadal was being churned by devas and asuras. Indra visited
many Siva temples carrying the Vinayakar made of froth, to get rid of the curse he received from Ahalya. When he reached this place, Vinayakar requested Lord Siva to let him stay here permanently. Acceding to his request, Lord Siva appeared in the form of a small boy in front of
Indra, who requested the boy to carry the Vinayakar till he returned. But the boy kept the murti on the ground as soon as Indra left. On returning, Indra found the murti under the bali peetham but could not move it. He called Mayan to create a chariot in stone resembling his own,
and tried to pull the murti away. Then Vinayakar appeared and told him to worship him every Vinayaka Chathurti day and undertake prayers here. It is believed that Indra visits even today. The shrine at Thiruvalanchuzhi started out as a Shiva temple. The principal deity here is
Kapartheeswarar (kapartham refers to the matted locks of Lord Shiva) and his consort is Brihan Nayaki. Over time, however, it has come to be known as a Vinayaka Sthala. There are 24 Vinayaka idols in the temple, but the best known of them is the tiny, white one in the shrine
straight ahead of the entrance. Made from a kind of sea sponge, the idol is coated with pacchai karpooram (edible camphor) and is said to absorb all the honey that is poured on it on Vinayaka Chaturthi. Yet, the deity retains his pristine white colour. The white Vinayaka of
Thiruvalanchuzhi is said to be that primordial Ganapati. The idol also has its trunk curling right (and that is why it is called Valan Chuzhi Vinayagar). The temple is famous for its fine stone-work, the finely carved pillars, and the tall, multi-tiered stone lamps. There are
coconut groves around the temple and it is an extraordinarily peaceful setting. The temple faces east with a majestic five tiered gopuram. As we enter we can see the beautiful temple tank called Jada theertahm.
The sanctum where Swetha Vinayagar presides is beautifully
architected in granite with intricate works. The entrance on both its sides has large panes carved out of stones (could be granite or some soft granite-like stone). The Swetha Vinayagar idol is pure white and is placed in a silver and gold mandap. The mandapam next to the sanctum
is called Gayathri Mandapam, with 24 beautifully carved pillars with intricate designs, depicting the 24 akshars of the Gayathri manthram. It is beleived that sitting in this mandap and chanting Ganesha gayathri mantra will bring you releif from all the difficulties in the life,
and you will be blessed by Ganesha with all prosperity. Another interesting factor is that in the sanctum of Kabartheeswarar, we can see Surya (Sun) and Shani (Saturn) are facing each other which is very rare. It is said that once a king who was visiting here ordered abhishekam
to be done to Vellai Pillaiyar.
The priest prayed to Vinayakar to save him. Vinayakar in turn cursed the king to be dissolved in abhishekam waters. The king realized his folly and begged for mercy. He was asked to build a mandapam before night fall to be relieved of the curse.
Mannipu (forgiveness) manadapam stands witness to this. Sage #Durvasa once conducted a yagam here, at which many sages were present. Some of them installed lingams on their own, for their worship. About 20 of these lingams can be seen in the outer prakaram. It is believed that on
#MahaSivarathiri Adiseshan comes through the piladwaram and worships Lord Siva at this temple and also at Tirunageswaram, Tirupampuram and Nagai Karonam.
Amman is to the right of the Lord, in kalyana kolam. Kali here is special because she is seen with eight arms (astha-bhuja-
kali). Similarly, Bhairavar at this temple is considered special and also aggressive. To reduce his malevolent effects, it is believed that Bhairavar’s murti here is slightly cracked, on purpose. #Arunagirinathar has sung Tiruppugazh hymns here.
This temple is one of the
Kumbakonam Sapta Sthanam temples. This temple is considered one of the parivara sthalams (Vinayakar sthalam) of the Tiruvidaimaruthur Mahalingaswamy temple. This temple is part of the Pazhayarai Pancha Krosha Sthalams, which is one out of four sets of Pancha Krosha Sthalams in
Tamil Nadu. It is believed that visiting these six temples (Pazhayarai, Nallur, Tiruvalanchuzhi, Sakti Muttram, Patteeswaram and Avoor) along with this temple in a single day is be beneficial to devotees. Tiruvalanchuzhi Is located about 7km from Kumbakonam, and 2km from
Swamimalai. This temple normally opens daily from 5 a.m. To 12 p.m. And 4.30 p.m. To 8: 00 p.m.
Let us create an opportunity to visit this temple and the neighbouring ones.
2. கஜேந்திர மோட்சத்தை 5 நிமிடம் அளவு நாமே கற்பனை செய்து, அந்த தடாகத்தையும் தடாகத்தில் உள்ள ஆயிரக்கணக்கான தாமரை மலர்களையும் அதில் 1000
இதழ் கொண்ட ஒரு தாமரை மலரை அந்த கஜேந்திர ஆழ்வான் பறித்து எம்பெருமானுக்கு சமர்ப்பிக்க எண்ணியதையும், அந்தக் கைங்கர்யத்தை தடுக்க, முதலை அதன் காலைப் பற்றியதும், தன்னால் முடிந்த அளவு போராடி (ஆயிரம் யானைகளை வைத்துக் கொண்டு ஆயிரம் வருடங்கள் தன் கூட்டத்தோடு) முடியாத பிறகு எம்பெருமானிடம்
சரணாகதி செய்ததை நினைக்க வேண்டும் அந்த சரணாகதிக் குரல் கேட்டு எம்பெருமான் உடனே ஓடி வந்து அதனை ரட்ஷித்ததையும் நம் மனக் கண்ணாலே அனுபவித்து நம்மையும் அதுபோல காப்பான் என்று விசுவாசத்தோடு எம்பெருமானைத் தியானிக்க வேண்டும்.
3. நம் பாதத்தை பூமாதேவியின் மேல் வைப்பதற்கு முன் அவளிடம்
#FoodForThought A Swamiji was traveling in a flight. When they were on air an airhostess started serving complimentary liquor to everyone. When she came to offer Swamiji, he politely refused. The airhostess said, "We offer this service which is not done in any other airlines, top
quality drink, please take it Sir."
Again the Swamiji refused. She persisted, "once you taste this drink you will never stop drinking this."
He refused again. The stewardess said, "At least for my repeated request you should taste a sip."
The Swamiji said, "I am sorry Amma, a
thinker like me cannot consume this mind altering drink. Why don't you offer my share to the pilot please?"
Immediately she replied, "Oh how can he drink when he is working? He might get inebriated and make some mistake while flying, causing an accident killing us all!"
#MahaPeriyava
Source: Maha Periyaval Darisana Anubhavangal
A wrestler whose strength it was said was immeasurable, came to Kanchipuram. If a fistful of sesame seeds were given to him, he could crush it to oil quite casually. He had also won a number of competitions in boxing
and martial arts. So he had a horde of followers that admired him. His intention was to get a prize from Periyava. He was ready to exhibit his prowess in front of Periyava and was all set to wrestle with any one Periyava deputed as his opponent. A youngster who visited SriMatham
now and then and served there, let us call him Manakkal Krishna Sastri was a hefty, well-built man. Periyava sent for Krishna Sastri.
“Krishna, stand near the entrance for an hour. You must not move, what do you say?”
#மகாபெரியவா
இந்த சம்பவத்தை சொன்னவர் பெயர் விவரம் தெரியவில்லை.
மகாபெரியவாள் எத்தனையோ திருவிளையாடல்களை நடத்தி இருக்கிறார். சாதாரண நிகழ்வு போலவே அற்புதங்கள் நிகழ்த்தும் கருணா மூர்த்தி அவர். சென்னையில் வசித்து வந்த ஒரு பெண்மணி ஒரு விபத்தில் தன் கணவர் மகன் மருமகள் மூவரையும் இழந்து
பேரன் ஒருவனுக்காகவே வாழ்ந்து வந்தார். பணத்திற்குக் குறைவில்லை. இன்ஷ்யூரன்ஸும் நிறையவே கிடைத்தது. பாங்கில் போட்டு விட்டு கிடைத்த வட்டியில் நன்றாகவே வாழ முடிந்தது. மகா பெரியவாளின் பக்தையான அவர் அடிக்கடி காஞ்சீபுரம் வந்து தரிசித்துப் போவார். பேரன் பள்ளிப் படிப்பு வரை நன்றாகப்
படித்து நல்ல மார்க்குடன் தேறி காலேஜ் சேர்ந்தான். காலேஜில் கெட்ட சகவாசத்தில் புகை மதுப் பழக்கங்கள் வந்தன. பாட்டி கண்டிக்க ஒருநாள் வீட்டை விட்டு ஓடிப் போனான். பாட்டி அழுதழுது பேப்பரில் எல்லாம் விளம்பரம் செய்து பார்த்தாள். பேரன் திரும்பி வரவே இல்லை.
காஞ்சிபுரத்திற்கே குடி வந்தாள்.
#MahaPeriyava
From Mr P. Swaminathan who is well known in giving talks on Mahaperiyava at various places in and outside India.(Check YouTube)
Today (19.6.23 Monday) I gave a lecture on The greatness of Maha Periyava at Mylapore Kapalishwarar Temple. I spoke about Veda and
Vedanta. At one point I said, Veda Mantras can be realized, benefitted and enjoyed only through sound, by hearing them. The power of Vedas are such I told. After the event was over I went to Karpagambal Sannadhi with my wife and friend Ravi. We sat in front of Ambal on the left
side. Next second 4 young boys who are learning Veda came and sat opposite us. During Aarathi they chanted the Veda in a loud voice. I was very surprised. I have never seen boys reciting Veda there so far. “Veda can be enjoyed through sound and listening is what you said, so have
#மகாபெரியவா அருள்வாக்கு
பசுவின் சாணம்/மலமும் பவித்திரமானதாக இருக்கிற மாதிரியே அதன் குளம்படிப் புழுதியும் பவித்ரமானதாகும். சாதாரணமாகக் கால் புழுதி என்றால் அது துச்சமானது. அதையே தெய்வத்திடம், தெய்வ ஸமதையான மஹான்களின் #பாததூளி என்று போற்றி ஏற்றுக் கொள்கிறோம். கோதூளியும் அப்படியே
சாயங்காலத்தில் பசுக்கள் மந்தையாக மேய்ந்து முடிந்து கொட்டிலுக்குத் திரும்பிக் கொண்டிருக்கும் போது அவற்றின் குளம்படியிலிருந்து பெரிசாகப் புழுதிப் படலம் கிளம்பும். அந்தப் புழுதி உடம்பு முழுவதும் படும்படி நின்றால் அதை புண்ணிய தீர்த்த ஸ்நானத்துக்கு மேலாகச் சொல்லியிருக்கிறது.
கோமாதா,
பூமாதா என்று இரண்டு சொன்னதில் பூமாதா தன் புழுதியையே கோமாதாவின் குளம்படியிலிருந்து பெற்று தனக்கும் அபிஷேகம் செய்து கொள்கிறாள். புழுதி போவதற்கு ஸ்நானம் செய்வதுதான் வழக்கம் என்றாலும் இங்கேயோ புழுதியே புண்ணிய ஸ்நானமாக இருக்கிறது! அப்படிப் பசு மந்தை புழுதி எழுப்பிக் கொண்டு கொட்டில்