#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka57
यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ।।
yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham ।
nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā ।।
यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ।।
yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham ।
nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā ।।
यः - whom, सर्वत्र - in all matters, अनभिस्नेह - remaining indifferent with no attachment, तत् - that śubha/aśubha, प्राप्य - realise, नाभिनन्दति - without celebration,
न द्वेष् - without dvesha, तस्य - for him, प्रज्ञा प्रतिष्ठिता - has sthitaprajña
न द्वेष् - without dvesha, तस्य - for him, प्रज्ञा प्रतिष्ठिता - has sthitaprajña
(V)
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The previous shloka described the first step of sthitaprajña, namely ekendriya sañjñā.
This shloka describes the next step, namely vyatireka sañjñā
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The previous shloka described the first step of sthitaprajña, namely ekendriya sañjñā.
This shloka describes the next step, namely vyatireka sañjñā
In this second step, sthitaprajña doesn't strive hard for joy. Even when it occurs, he doesn't enjoy...
Some desire food, few others desire houses etc.. This desire arises only to experience the joy of obtaining these things.
He remains unaffected by these dualities
Some desire food, few others desire houses etc.. This desire arises only to experience the joy of obtaining these things.
He remains unaffected by these dualities
(A)
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A 'muni' who doesn't have attachment to sharira-jivanam, treats joy/sorrow equally.
This viveka gives rise to true jnana in him & takes firm roots thereby
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A 'muni' who doesn't have attachment to sharira-jivanam, treats joy/sorrow equally.
This viveka gives rise to true jnana in him & takes firm roots thereby
(D)
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Same as (A), but here he is termed as an 'aparoksha-jnani'
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Same as (A), but here he is termed as an 'aparoksha-jnani'
