Aharon Amram is an Israeli Yemeni Jew who became a singer, composer, and researcher of Yemeni Jewish traditions. He was born in Sana’a in 1939 and came to Israel during Operation Magic Carpet in 1950.
In school, his inclination for music was noticed. When he was fourteen he participated as a regular guest on Sa'adia Damari's radio show “Kol Yisrael Le'oley Teiman" (the voice of Israel for the immigrants of Yemen).
As part of the show he read weekly Torah portions, recited Haftarahs, and sang songs of Shalom Shabazi. Following this he received a special scholarship for music studies from, eventual speaker of the Knesset, Yisrael Yeshayahu.
When one of his teachers found out that Amram was practicing Yemeni singing while out of school and singing at weddings and Bar-Mitzvahs, she advised him to choose between Yemeni and classical singing because of the different vocal techniques. He chose Yemeni singing.
He took this as a calling and afterwards started focusing on reviving, preserving, and continuing the Yemeni traditions. He started performing not just locally, but on worldwide tours with the Hapa’amonim group as a soloist for 7 years in Belgium, Holland, Spain, and France.
At that time Amram also performed abroad at concerts organized by the Israeli foreign ministry. He performed with such acclaimed Israeli artists as Moshe Wilensky, Ilana Robina, Shoshana Damari and Yehoram Gaon, and appeared on French and Norweigan TV.
After the Yom Kippur war, and later after the Lebanon war, Yemeni widows turned to Amram requesting him to record Yemeni synagogue tunes because their sons did not have fathers to teach them these traditions. He started this project at the beginning of the 90’s.
He recorded Ashmorot, prayers of Rosh Hashana and Yom Kippur, and started to research dozens of Tajs/Tijan (Yemenite manuscripts of the Torah) in Israel, London, and New York, in order to affirm that the tradition he had studied and performed was exact.
He researched to find the correct versions, and finally published and recorded “Vezot Hatorah” which was certified by rabbis. The recorded set comprised of 60 CDs/cassettes and covered the entire Pentateuch. Originally he didn’t think it would sell, but to his surprise it did.
Because of this success, Amram continued to record more Yemenite synagogue tunes. He recorded Kohelet, Megilat Ester, Tehilim, Shir Hashirim, the Hagadah, Shabbat tunes, and more. He also released all of the prayers of the year for Shabbat, weekdays, and festivities.
This unprecedented project was comprised of over 120 CDs/Tapes. He wound up influencing many singers including Rami Danokh, Ofra Haza, and Zohar Argov (who performed with Amram at the beginning of his own career).
He has been the recipient of many awards for his work, and is recognized as one of the main figures who worked to preserve Yemeni musical traditions.
Here you can find a playlist of all 150 chapters of Tehilim/Psalms performed by him:
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Apparently there is a thread going around about Yemeni Jews and the operation that helped rescue thousands of them claiming they were “exploited” because of their threatened status. Ironically the person who wrote this thread also has me blocked. 1/
Let’s get something clear, as with any operation there are pros and there are cons. The cons are things some Yemeni Jews are still fighting for today such as having items (books, jewelry etc.) that were said to be too heavy for the plane found later on in museums.
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Also cases of mistreatment during the early founding of the state which is still being fought for recognition and acknowledgment. However, the pros greatly outweigh the cons not the least bit being our flat out survival. No mention in the thread of the refugee camp near Aden.
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The decision to justify your conclusion over the 2014 war data specifically is a giant flaw in of itself. In a proper analysis the paper would look to see if the iron dome succeeded in changing the way Israel responded to rocket attacks from Gaza.
To choose the only war out of the 3 (not 4)* after iron dome deployment, where the abduction and murder of Jewish teenagers were clearly an important factor in shaping the Israeli response, is dishonest at best.
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This would have been monumentally apparent if you had actually included most obvious piece of data required for this analysis. The number of rockets launched from Gaza during each of these wars are oddly missing.
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Umbrella terms like Ashkenazi, Sephardi, and Mizrahi, which literally signify geographical regions, should not be confused with what nusach someone follows. Even Yemenite Jewry can be considered an umbrella term as within you had Adeni Jews, Habbani Jews, Sana’ani Jews etc.
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*Some* of the unique differences that each of those communities had were developed as a result of where their communities were located in Yemen rather than being impacted by which tiklal (siddur) they used.
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A Yemeni Jew who follows a largely Sephardic nusach (shami) did not simultaneously adopt the history and lived experiences of Sephardic Jews and their ancestors. Their history didn’t involve being exiled from the Iberian Peninsula in the late 15th century.
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Phenomenal video of Yemeni Jewish poems that were written in the 16th and 17th centuries sung by Israeli Yemeni Jews. There are no English captions unfortunately for those who don’t speak Hebrew, however, I’ll add a few interesting bits of info below with the link at the end
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There are 18 poems in the entire 50 minute video. I’ve mentioned in the past that Shalom Shabazi is regarded as the poet of Yemen. 10 out of the 18 poems here are written by him, including the one in the clip from the first tweet.
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Another extremely well known figure who wrote the poem in this clip is Zechariah Dhahiri. He was one of the primary reasons for Kabbalah reaching Yemen as he travelled to the land of Israel and visited Yosef Karo’s Yeshiva.
Maybe comparing Mizrahi Jews to Trump voters isn’t exactly the best idea. Especially not if you’re trying to convince us we’re wrong in our perspective. This article also misses a lot of points regarding why Mizrahi Jews have zero trust in the left.
The socialist elite class were those who looked down at us and our traditions as “backwards.” They also have a habit of talking to us like they know what’s best for us, instead of actually listening to us and having constructive dialogue.
Also yes there is some racism too, I just last week dealt with a racist Israeli on the left who not only called all Mizrahi Jews liars, compared our grievances to fake news circulated by Qanon groups in the US, while referring to us as Arabs.
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Today is #JewishRefugeeDay where we remember the 850,000 Jewish refugees from the MENA region forced to flee after Israel won the war for its independence. In Yemen 16,000 Yemeni Jews were already in the camp set up near Aden by the time approval was given for their evacuation.
Once word got out that they were allowed to leave many Yemeni Jews dropped everything, took what they could and made the dangerous trek (largely by foot) towards Aden where evacuation was approved. Between June 1949-September 1950 over 350 flights helped rescue nearly 50k Jews.
Many died due to disease, starvation, and even attacks by robbers along the way to Aden. Even though they still experienced hardship in the early years inside Israel, with a few families even leaving back to Yemen (before civil war broke out), most deeply appreciated the help.