The Europeans did not bring democracy to Yorubaland. We have been practicing it, especially in Oyo, before their coming. Our forefathers could elect a king and also depose him.
If he was tyrannical like Alaafin Karan, aloof like Aole, pusillanimous like Ajaka (in his first term) or vengeful like Odarawu, he could be told to abdicate and commit suicide where necessary.
There was a King (President) and then Basorun (Prime Minister). The same kind of system the UK has. In fact, Great Britain had its first Prime Minister in 1721, we had ours since Oranmiyan became Alaafin circa 1200. A whopping 521 years difference.
In 2018, President Buhari travelled to London for 103 days and nothing happened. In fact, he came back in triumph welcomed by his non-performing governors.
Oranmiyan travelled to Ile-Ife, reportedly, for less than 100 days. Even though he left his son as acting Alaafin, he was eased out of office when on his return to the kingdom, he heard the sound of the Kaakaki, which meant a new King had come to power.
We had our own diplomats and an embassy in Portugal when Alaafin Obalokun sent over 80 emissaries to King John of Portugal in 1580. He was believed to have even spoken Portuguese.
Don't let us even talk about America, Abiodun was Alaafin when the immigrant settlers in America started their revolution in 1774 and then became a nation in 1776.
Abiodun had his royal courts who could read and write in Arabic. So, we were not unlettered.
Lest I forget, as recently as 1949, a woman caused a king in Abeokuta to abdicate and go on exile. It was unprecedented in Egba history. We practised democracy. We obeyed court orders (Ifa) and there were checks and balances.
We had the military, led by the Aare Ona Kakanfo. You didn't need connections to join.
So, if you think we are practising democracy in this present dispensation, think again. If you think this country will prosper based on the 1999 Military Constitution, relocate from Utopia.
A country where the police can kill citizens and still roam the streets as freemen? Oh, gosh.
So, until we return to real democracy, we go just dey demo craziness ni oo...
OPERATION DAMISA: ASSASSINATION OF SIR AHMADU BELLO, THE SARDAUNA OF SOKOTO, JANUARY 1966
''Ina Sardauna? Where is the Sardauna?” Nzeogwu shouted, pointing his gun at him but the man kept shaking his head asserting no knowledge of Sardauna’s location.
“If you won’t tell me where your master is, I’ll kill you,” Nzeogwu screamed at him in Hausa.
“Okay, okay,” the man replied fearfully and led Nzeogwu to the annex of the building. Three other soldiers followed Nzeogwu while Waribor and the rest returned to the staging area...
...where the guns were manned.
As Nzeogwu approached the adjoining rooms the man was leading them to, he heard screams and cries of women and children.
“We will not allow you out there,” the Sardauna’s eldest wife, Hafsatu, daughter of the Waziri of Sokoto, spoke defiantly.
Many of you have been asking me where the Old Oyo-Ile capital is presently located.
Well, according to Emeritus Professor J.F Ade-Ajayi and Robert Smith in their book, "Yoruba Warfare in the Nineteenth Century", published in 1964, the Old Oyo capital lay approximately...
...40 miles (64.37 km) North-North-West of Ilorin at latitude 8°59'North and longitude 4°20'East.
The wall, which was an oval shape, was 15 miles (24.14 km) in circumference and about 4 miles (6.44 km) in diameter on one way and 6 miles (9.66 km) on the other way.
So, using today's map, the Old Capital must have been situated at present-day Igbeti, Oyo State, which is just 45.8 km to Igboho, the former capital of Old Oyo, home to four Alaafins, Eguguojo, Orompoto, Ajiboyede, and Abipa.
Let me take you 767 years aback when snakes were still kept as pets in the 13th century Oyo Kingdom.
Around the year 1252, Basorun Erindinlogunagbonkosedaniifa, the head of the Oyo Mesi (kingmakers), approached Alaafin Ajaka and advised him to step down. #Thread
As, according to him, he was too gentle to be an Alaafin of Oyo.
Unsurprisingly, the gentle king acceded to the request. Unlike his father and predecessor, Alaafin Oranmiyan, Ajaka was of a peaceful disposition who loved animal husbandry and encouraged it among the Oyo people.
Ajaka hated wars and avoided it with other kingdoms. In fact, he was paying tribute to his uncle Olowu and was seen as weak by the Oyo Mesi. Therefore, it was not startling that he stepped down.
As a result, Ajaka relocated to Igboho where he remained in retirement until 1259.
Let me take you back to 19th Century Lagos and tell you a story of power, horror, and vengeance.
Around 1817, Prince Kosoko of Lagos scattered the hornets’ nest when he seduced and married the fiancée of the Eletu Odibo of Lagos. #Thread
The Eletu Odibo serves as the Prime Minister and doubles as the principal kingmaker for Lagos. Eletu Odibo then took offense at Kosoko's imperious decision and would use his position as kingmaker to frustrate the young prince’s multiple Obaship bids in the years to come.
AVARICIOUS IDEWU OJULARI
When Kosoko’s father, Oba Osinlokun, died in 1829, his brother, Idewu Ojulari, was crowned as the new Oba and reigned for five years.
However, Oba Ojulari's reign was so unpopular and Lagosians petitioned Oba Osemwende of Benin to get rid of the...