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The Rabbi Sacks Legacy Profile picture
@rabbisacks
Nov 7, 2019 • 11 tweets • 5 min read • Read on X
Read this week's C&C called "A Palace in Flames": 🇬🇧 bit.ly/34IwSDj / 🇮🇱 bit.ly/34HzykG / 🇪🇸 bit.ly/2qqWy8x / 🇫🇷 bit.ly/2NqTAtK. Family Edition: bit.ly/2JZ4PYi. Listen: spoti.fi/33Npq9s. #LechLecha #ShabbatShalom. Image
THREAD -> #Evil exists because #God gave humans the gift of #freedom. Without freedom, we would not disobey God’s laws. But at the same time, we would be no more than robots, programmed to do whatever our Creator designed us to do.
Freedom and its misuse are the theme of Adam and Eve, Cain and Abel, and the generation of the Flood. Why did God not intervene? Why did He not stop the first humans eating the forbidden fruit, or prevent Cain from killing Abel?
Why did the owner of the palace not put out the flames? Because, by giving us freedom, He bound Himself from intervening in the human situation. If He stopped us every time we were about to do wrong, we would have no freedom.
We would never mature, never learn from our errors, never become God’s image. We exist as free agents only because of God’s tzimtzum, His self-limitation. That is why, within the terms with which He created humankind, He cannot put out the flames of human evil.
He needs our help. That is why He chose #Abraham. Abraham was the first person in recorded history to protest the injustice of the world in the name of God, rather than accept it in the name of God.
Abraham was the man who said: “Shall the Judge of all the earth not do justly?” Where Noah accepted, Abraham did not.
Abraham is the man of whom God said, “I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just.”
Abraham was the father of a nation, a faith, a civilisation, marked throughout the ages by what Albert Einstein called “an almost fanatical love of justice.”
I believe that Abraham is the father of faith, not as acceptance but as protest – protest at the flames that threaten the palace, the evil that threatens God’s gracious world.
We fight those flames by acts of #justice and #compassion that deny evil its victory and bring the #world that is a little closer to the world that ought to be.

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More from @rabbisacks

The Rabbi Sacks Legacy Profile picture
Sep 6, 2021
As we approach Rosh Hashanah, Yom Kippur and the start of the Jewish year, here are ten short ideas from Rabbi Sacks zt"l which might help you focus your davening and ensure you have a meaningful and transformative experience.
(1) Life is short. However much life expectancy has risen, we will not, in one lifetime, be able to achieve everything we might wish to achieve. This life is all we have. So the question is: How shall we use it well?
(2) Life itself, every breath we take, is the gift of God. Life is not something we may take for granted. If we do, we will fail to celebrate it. Yes, we believe in life after death, but it is in life before death that we truly find human greatness.
Read 12 tweets
The Rabbi Sacks Legacy Profile picture
Oct 1, 2020
THREAD -> #Succot is the festival of insecurity. It is the candid acknowledgment that there is no life without risk, yet we can face the future without fear when we know we are not alone. Image
God is with us, in the rain that brings blessings to the earth, in the love that brought the universe and us into being and in the resilience of spirit that allowed a small and vulnerable people to outlive the greatest empires the world has ever known.
Succot reminds us that God’s glory was present in the small, portable Tabernacle that Moses and the Israelites built in the desert even more emphatically than in Solomon’s Temple with all its grandeur. A temple can be destroyed. But a succah, broken, can be rebuilt tomorrow.
Read 9 tweets
The Rabbi Sacks Legacy Profile picture
Sep 30, 2020
THREAD -> #Succot is the time we ask the most profound question of what makes a life worth living.
Having prayed on Rosh Hashanah and Yom Kippur to be written in the Book of Life, Kohelet (the book we read on Succot) forces us to remember how brief life actually is, and how vulnerable. “Teach us rightly to number our days, that we may gain a heart of wisdom” (Ps. 90:12).
What matters is not how long we live, but how intensely we feel that life is a gift we repay by giving to others. Surely this is a message that resonates even more forcefully this year as we approach Succot in the midst of the global coronavirus pandemic.
Read 6 tweets
The Rabbi Sacks Legacy Profile picture
Sep 29, 2020
THREAD -> More than any other festival, #Succot (which begins on Friday evening) represents the dual character of Jewish faith. We believe in the universality of God, together with the particularity of Jewish history and identity. Image
All nations need rain (which we pray for on Succot). We are all part of nature. We are all dependent on the complex ecology of the created world.
We are all threatened by climate change, global warming, the destruction of rain forests, the overexploitation of non-renewable energy sources and the mass extinction of species.
Read 9 tweets
The Rabbi Sacks Legacy Profile picture
Sep 26, 2020
There is an old story that I find incredibly moving and powerful, particularly as we approach #YomKippur in the midst of the coronavirus pandemic (and which appears in my 'Ceremony & Celebration' educational resource for Yom Kippur -> rabbisacks.info/2E0XMhR). Image
One Yom Kippur, the Baal Shem Tov was praying together with his students, and he had a worrying sense that the prayers were not getting through, and the harsh heavenly decree against the Jewish people was not being overturned.
As Ne’ila approached, and with it the final opportunity for the Jewish people to avert this harsh judgement, he and his students increased their fervour and passion in their prayers, but to no avail.
Read 12 tweets
The Rabbi Sacks Legacy Profile picture
Sep 25, 2020
“Wherever you find God's greatness,” said Rabbi Yohanan, “there you will find His humility.” And wherever you find true humility, there you will find greatness.
That is what #YomKippur is about: finding the courage to let go of the need for self-esteem that fuels our passion for self-justification, our blustering claim that we are in the right when in truth we know we are often in the wrong.
Most national literatures, ancient and modern, record a people's triumphs. Jewish literature records our failures, moral and spiritual. No people has been so laceratingly honest in charting its shortcomings. In Tanakh there is no one without sin.
Read 10 tweets

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