As the 50th anniv. of #EarthDay approaches, let’s look now at an image you would NOT have seen on April 22, 1970: the recycling logo.
It’s a story of Escher and environmental hope, of celebrities and greenwashing, of industry manipulation and—spoiler alert--#plasticpollution.
It all started soon after the first Earth Day when Gary Anderson, a student at @USC, learned that the Container Corporation of America had launched a contest to design a recycling symbol.
Anderson was a big fan of the Dutch artist M.C. Escher, whose work had become increasingly popular among ecologists and the counterculture. Esher’s pictures—such as this one of birds changing into fish—appeared in Rolling Stone, Ramparts, and the Whole Earth Catalog in 1970.
It was this image—titled Möbius Strip II (1963)—that inspired Anderson’s design. In the Escher picture, we see ants crawling on the looped surface of the Möbius strip. It’s “a twisted ladder,” one writer explains, “that doesn’t go anywhere yet never ends.”
That idea appealed to Anderson, who used arrows “to give directionality” to his logo design. The three chasing arrows form an endless loop, providing an image of sustainability and environmental hope.
Selected as the winner by the Container Corporation of America, the logo later became ubiquitous worldwide.
Around the time of the first Earth Day, recycling had largely been a countercultural practice, but it became more mainstream by Earth Day 1990.
Consider The Earth Day Special, broadcast in primetime by ABC on April 22, 1990. The show featured Bette Midler, who played an ailing Mother Earth, along with the casts of Cheers, The Golden Girls, and more.
In this clip from the Earth Day Special, a bartender (played by Kevin Costner) reassures his anxious customer (played by Meryl Streep) that recycling will help solve the environmental crisis and also provide her with therapeutic relief.
During the late 1980s, the plastics industry began to use the recycling logo—an icon of sustainability—to shore up its unsustainable agenda. The industry altered the logo by placing numerals representing different grades of plastic in the center of the symbol. #envhist#envhum
“Plastic packaging bearing the triangular symbol misleadingly telegraphed to the voting consumer that these containers were recyclable and perhaps had even been manufactured with processed materials,” @HeatherRogers15 argues. “But often neither was the case.”
Indeed, as @fastlerner has reported for @theintercept, plastic recycling rates never even reached 10%--but the industry continues to promote recycling as the panacea to the plastic waste crisis.
This is all the more troubling, as @7im recently documented in @RollingStone, as the industry gears up to INCREASE plastics production in the years ahead, thus contributing even more to the climate crisis.
I don’t know who needs to see this today, but I’ve put together a collection of caribou photographs—all of the Porcupine herd that migrates every year to the Arctic Refuge to have their young.
Let’s begin with this aerial view of the Niguanak River. Photo: Fran Mauer, 1986. (1)
Mauer estimates that there were 60,000 (!) caribou below him when he took that picture.
Here’s another aerial view—this one taken by Subhankar Banerjee in 2002. It shows pregnant caribou crossing the frozen Coleen River, and it's one of my favorite photos of all time. (2)
Wilbur Mills, one of the first photographers to visit what was then called the Arctic National Wildlife Range, took this photo in 1974. It shows two clusters of bulls, walking with apparent purpose, as they cross the frozen Kongakut River. (3)
I'm grateful to @brdemuth for suggesting that this thread on the Arctic Refuge might be useful in teaching. I thought I would add a few more sources in case you want to introduce students to this topic in #envhist and other courses.
The thread (currently pinned to my profile) includes many sources, most importantly a map produced by the Gwich'in Steering Committee (@OurArcticRefuge) as well as links to several videos and articles. But here are a few more I've used before in classes.
With yesterday’s announcement that the Trump administration plans to hold fossil fuel lease sales in the Arctic Refuge sometime this year, let’s consider what’s at stake in this fight.
At first glance, this might look like any other map—with a dotted line to mark the border between Canada and the U.S. Yet look closely at the two curvy lines, for they tell the map’s true story.
Map produced by the Gwich’in Steering Committee, @OurArcticRefuge. [2/n]
One line traces the transnational range of the Porcupine caribou herd, the other the homeland of the Gwich’in. What is most striking is how the two lines repeatedly intersect—showing the interconnections between migrating caribou and Indigenous communities. @ACaribouPeople [3/n]
Climate Justice is Racial Justice: On Fossil Fuel Development and the Right to Breathe
In reading this story about Trump administration plans for expanded drilling in the NPR-A, I am reminded of Rosemary Ahtuangaruak's powerful speech at The Last Oil in 2018 @UNM (1/4)
Ahtuangaruak had previously worked as a health aide in the Iñupiat community of Nuiqsut, Alaska, and had seen an alarming spike in patients suffering from asthma and other respiratory illnesses caused by the toxic pollutants emitted from the nearby Alpine oil field. (2/4)
“I had to start staying up all night to help people breathe," she said. "When you hold those little babies, and you see those sick little eyes, and you’re fighting for them to breathe, you get very active in the process about questioning what’s happening to our village.” (3/4)
Poster by the Student Nonviolent Coordinating Committee (SNCC), 1962-1964, with photograph by Danny Lyon.
In a terrific article about SNCC photography, Leigh Raiford (@professoroddjob) writes about this poster: "The text … raises the question of whether this trooper defends the viewer against racial violence or if he is in fact the first line of terror. (cont.)
"Police and state troopers had long been 'official' perpetrators of violence against African Americans in the South, carrying out a brutal and lengthy legacy of maintaining peace through state-sanctioned coercion."
I look forward to reading @billmckibben's Climate Crisis Newsletter every week, but I was particularly excited to see the one that arrived today. It features @bernademientief of the Gwich'in Steering Committee talking about the Arctic Refuge struggle. (1)
"Many people are not aware that this is not just about protecting our polar bears but this is about the indigenous voices being ignored, this is about a whole identity, about a people’s entire way of life being destroyed for profit." (2)
"These lands, these animals, these waters are our survival . . . We stand up for our future generations, the ones that do not have a voice yet, and we carry on 'in a good way' the love, kindness, and strength of our ancestors." (3)