Lacking in foundations while getting into polemics is a huge problem.
Your beliefs will not be based on texts, but will be reactions to criticisms of opponents.
Double-standards will emerge due to not being familiar with your own ideology and texts.
I once had a heated debate with a Sunni who tried to weaken Ma'mar. His reasons were reactionary to criticisms by a Shi'i.
He wasn't aware that Ma'mar was one of the most relied upon narrators in the Saheehain.
No student of hadith would ever made this mistake.
The same applies to fiqhi matters.
Hypothetically, some would say: "Do you know that their scholars say this? That is so perverted!"
Ironically, scholars that they hold in high regard said the same.
However, the cynical point-scoring mentality prevents objective criticisms.
These issues are not only common in those new to polemics. David Wood has been falling into these for years. He claims to have exposed "the world's most obvious fake prophet" without realizing that similar and greater "vices" are attributed to his own prophets in the Bible.
Hence, it is very important to learn your Aqeedah, familiarize yourself with your own texts, and build your foundations first. Otherwise, your foundations will be shaped by your reactions to others instead.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
During my first year of college, my roommate was the nicest person in the world.
He was a religion brother. Super friendly. Almost every time he'd pass by, he would have a chocolate bar or something and would offer it to me, for no reason other than to be nice.
He had such an--
odd sense of humor though. In the middle of a conversation, he would abruptly calculate the cost of something.
If I would drop a friend to class, he'd pretending to calculate the fuel expenses, wear and tear of the short trip, time costs, etc, then give a ridiculously large--
number as the final price. He did it very often. I was forced to tolerate it and smile, BECAUSE HE WAS SO NICE!
You know the type, right? The old shaikh in the masjid that makes the lame pun, but you feel obligated to laugh along to not make him feel bad. Yeah, that.
-=[On this day, around 1200 years ago, Shia claimed that the "Mahdi" was born in Samarra'.]
However, his father, Al-Hasan, feared for his life from the tyrant Abbasids, and thus, his son was sent to Madinah and was hidden away.
He still remains hidden today.
Sunnis reject the existence of Mohammad bin Al-Hassan, due to the lack of evidence for his birth.
Ja'afar bin Ali Al-Zakee, the uncle of the "Mahdi", also denied that his brother, Al-Hassan, had a son.
Shias refer to him as "Ja'afar the Liar" due to this.
This wasn't merely the opinion of Ja'afar though. This was a common view. Al-Amri, the "representative" of the "Mahdi" would conceal his name for "they think that the lineage has halted."
Perhaps the first lesson that I learned in my journey into editing manuscripts is "to bring forth the text in the way the author intended."
Not as simple as it sounds.
In this thread, I'll be providing an example of how an editor ignores this rule due to his ideological bias.
Below is a screenshot from Mukhtaṣar Baṣā`ir Al-Darajāt p. 79.
The text says: When Al-Ḥusayn did what he did, Allah the most majestic made upon himself to not place the wasiyyah and Imamate anywhere but within the progeny of Al-Ḥusayn (peace be onto him).
The editor points out that this is based on one manuscript.
Two other manuscripts instead say:
When Al-Ḥassan (peace be upon him) did what he did with Mu`āwiyah (may Allah curse him), Allah the most majestic made upon himself to not place the wasiyyah and Imamate... etc.
Code names for Abu Bakr in old Shia texts include:
Abu Al-Shuroor: Father of evils
Abu Al-Faseel: Father of baby camel
Abu Rakb: Bakr backwards
Abu Ja'd: Father of curly hair
Abdul Ka'aba: Worshiper of the Ka'aba
Abdul Laat: Worshiper of the idol Uzza
Al-Taymi: His tribe
Al-A'arabi: The Bedouin
Al-Awal: The first (caliph)
Al-Insan: The human
Al-Jibt: The idol
Al-Ateeq: The old
Al-Ha'id: The one who has left the path
Al-Fasha': The one who spread the secret
Qabee': The snort of a pig
Habtar: The short man
Yaghooth: An idol
Aakil Al-Dhubaan: Eater of flies
Fir'awn: The Pharaoh
The list can be found in Ibn Shahr Ashoub's Mathalib Al-Nawasib 1/179. Naturally, he wasn't expecting Sunnis to come across this book that was written in the 6th century AH.
Lectures about the migration of the Prophet (peace be upon him) to Makkah often include that he was received by the people of Madinah singing طلع البدر علينا (The full moon rose upon us from Thaniyat Al-Wada').
However, there is a problem with this narrative...
Well, the very first verse is quite problematic itself since Thaniyat Al-Wada' is located on the Eastern part of Sal' mountain, which is on the North Western side of Madinah.
Remember, Makkah is towards the South.
With that in mind, why would the Prophet (peace be upon him), who came from Makkah, go all the way around the Sal' mountain to enter Madinah, through Thaniyat Al-Wada'?
Historians rejected this notion due to this view alone.
It seems like Dr. Shadee would like you to believe that this was the case.
Unfortunately, for him, he was unable to provide any evidence that the scholars of the past said this. More importantly, their actions prove the opposite!