So far the earliest Music Theorist in the bib. so far is Abū ʿUthmān Saʿīd Ibn Misjaḥ (d. 97 AH|715 CE)--dying just before the Abbasid Caliphate so essentially right before the Islamic Golden Age.
Let's put this into a more inclusive view of Music Theory.
In Armenia, the earliest examples of Khaz notation was created for use in the Armenian Orthodox church. So the beginnings of Armenian šarakan chants.
In China, some of the earliest guqin notation dates back to the 6th century. But the oldest Jieshi Diao Youlan (Chinese: 碣石調·幽蘭) existing copy of the score, a four foot long scroll, is from the 7th century and housed in the Tokyo National Museum.
In India the Br̥ahaddeśī (usually attributed to Śrī Mataṅga Muni) was written sometime between the 6th-8th century. Probably the first musical treatise to discuss Rasa theory in music and introduces Sargam (the Indian solfege system).
A little earlier in Ethiopia, St. Yared is said to have created the whole Ethiopian Orthodox Tewahedo chant tradition and a form of notation for it. This isn't to be confused with Melekket which is a later 15th century form of notation for Zema Chants.
Per language requirement issues in "Music Theory and the White Racial Frame" most of these Arabic #MusicTheory primary sources are in Arabic, Syriac, Persian, & later, Ottoman Turkish. Few of them have been translated into European languages much less English. It wasn't until...
...recently, the Fihrist (comprehensive cat. of Arabic books at the time) of Ibn al-Nadim (935–95CE) was available in English translation. Other than commentary by other authors, this is a valuable resource for the existence of lost #MusicTheory works.
Should also be noted that the 1st Musician listed in my Arabic #MusicTheory bib. is “the father of Islamic Music,” Ibn Misjaḥ (d. 715CE) and who's said to be half African by Al-Isfahani, which lines up w/ descriptions of him as a dark-skinned or black Meccan!
Early birthday present: al-Nadim’s “Fihrist” (987 CE). Probably the first catalogue of all known works in Arabic. Over 10,000 works by 2,000 + authors who including several Arabic #MusicTheory treatises that are no longer extant! This edition clocks in at 1,149 pages!
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"An organ was installed on a Northwest Stratocruiser in the 1950s through an arrangement with local musician Swanee Swanson. The organists received free flights to New York and other East Coast destinations."
Welsh Harp tablature from the *Robert ap Huw manuscript* (1613). The manuscript is the oldest extant source of primarily Late Medieval eisteddfod repertory that dates to 1340-1500 and was compiled by Robert ap Huw (c.1580-1665).
Short segment on the *Robert ap Huw manuscript* in Rhodri McDonagh's wonderful "Welsh Trad Music | A Beginner's Guide" video (cued up to that segment below). The whole vid is worth a watch and is only 24 minutes.
Bangor University's "Music of the Robert ap Huw Manuscript" page with other resources for Cerdd Dant and other British Isles harp traditions.
One of the things I love about Georgian Harmony is that it's based on what's essentially close to a functionally 7TET/EDO collection of pitches. Many global harmonic systems are built on different tuning systems than those in what's typically referred to as Western harmony.
The above image from Malkhaz Erkvanidze's "On Georgian Scale System" pg. 181
Latest update to the <Solo Keyboard Repertoire - Southeast Asian Composers> resource. Added about another 50 or so pieces by (primarily) Vietnamese/Vietnamese diasporan composers.
I think it's easy to underestimate the size and diversity of SE Asia (hence why I added a new second paragraph to the doc). For example, Indonesia alone has a population of nearly 275 million: the 4th most populous country in the World. About 231 million Indonesians are Muslim.
And just hearing all those different composers that've created wonderfully expressive uses of the piano for native tunes, or how they've incorporated that into their compositional style or, in some cases, incorporated the piano into SEA folk and art musics, is just so refreshing!
Finally getting a chance to read this and the intro piece "American Music and Racial Fantasy, Past and Present" is so excellent & lays out the backdrop for what I call the <Perpetually Foreign Music> idea & how Raceface Minstrelsy shapes current Anglo/American popular musics.
This, especially: "Dismantling the Black-white binary requires us to locate our discussion of music and race in the period prior to 1900" (pg. 573) though I'd argue we should extend this into discussion of race/music today & how the Black-white binaries create other...
...exclusions. Especially as this carries over into music education & how this "In every part of the globe that was touched by minstrelsy, fantasies served to advance white male status" plays into ehtno-nationalist views of what counts as "American Music."