Gyan Yoga (Sundar/Beautiful): Once a person conquers the Rajo-guna and identifies himself with absolute, all his past deeds are freed, be it good or bad. Would merge within the supreme without any Karma lingering BG 6.27
Karma Yoga : The true Sanyasi is the one who lets go the fruits of Karma, because a person cannot get rid of doing (good/ugly) Karma due to material nature influence. But those who have renounced the fruits of action are unaffected and would get Moksha; others get mixed fruits.
Bhakti Yoga (Saral/Easy): Once a worshiper completely surrenders self to supreme or any manifestation of supreme by remembering in any way, he/she is intact from any sinful reactions & ultimately merges to God. BG 9.27/9.28
Now one may ask, if I misbehave with someone and then think about God, is my sin gone? Theoretically it's possible, but practically there is a catch:
Did I "behave" or "misbehave" or "well-behave"? 1st one doesn't have any result.
So even if others say "misbehaved", there is no sin. But if I am able to judge "mis"/"well" myself then it's a fruitful action! So even if I remember God, this attachment will remain subtly just
waiting to kick-in someday!
The "sin" is a relative term.
Two persons of different philosophies may think that other one is committing sins. However both themselves are just acting naturally.
Sometimes a person will assume certain action sinful due to ignorance/rationality.
But in actuality not performing that action would be sinful.
Why "paap" are "forgiven"!
If one's nature is crooked then all the so called scriptures will not help become divine. One's Swa-Dharma is defined by inner material nature and should act according to it.
Such people don't have any sinful reaction because they are just doing their duty. It's better not to copy even those, who are considered 'good' according to the society.
Even the "enlightened" people act according to their typical nature, it's not to be repressed[11]. Because, it's easier to give away the fruit of your Karma, when it's done according to Swa-Dharma (Swabhavik Dharma)
If your nature is not to cheat then you won't attach to the Karma of buying milk in exchange of money from store. But if my nature is of a thief and if I buy milk ethically then it's quite likely to get excited about that "good deed" and get attached to it.
Now pure Bhakti Yogis don't have even that much discrimination/discretion/Viveka. So they surrender themselves to someone to whom they think has such discretion. That might be any person or deity or God or even an idol.
Now "surrender" means, even the bad effects are also considered Prasadam. Bhakti Yoga is the easiest with the main condition as once you surrender, there has to be no looking back without a shadow of doubt.
Arjuna had surrendered to Krishna considering him as Sakha
He din't have slightest doubt on his words (questions are different).
He apologizes to Krishna after being overwhelmed by his universal form, thinking that he was being too candid with the supreme God.
An extremely sinful person if devoted to God is considered saintly/Sadhu
But the catch-32 here is that a person has to get influenced by "remembering God" continuously during his regular life to be able to realize the same feeling during death[
Instantaneous generation of Godly feeling should be quite rare. If one rely on that gamble then bigger chances of failing.
"Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail."
Jay shree Krishna 🙏
To add on to it finally, There is no Prayaschit for Gau Hathya 🙏🏼
Nalopakhyanam - A Katha one should hear to get rid of effects of Kali Purusha 🙏🏼🍀
There lived a king called Bhima who ruled a kingdom called Vidarbha. He was a great ruler. He had no santaan and wished to serve a great Rishi called DAMANUDU along with his wife in forests.
With the blessings of Rishi, king and queen were blessed with 3 sons and 1 daughter. Daughter was named Damayanti. She was very beautiful and graceful that even gods also wanted to have her as their Devi. In another kingdom called Nishadha, King veerasena has a son Nala Maharaja
Nala had a graceful body and he was Ajaanubaha like Shree Rama. He was a great chakravarti, gunvaan, and a great warrior who was an expert in Ashwavidhya. One day Nala catches a swan. The swan prays maharaja to leave it free and it will sing the glory of him to Damayanti
A Note : The Tilaka commentary of Nāgeśa Bhaṭṭa on Ayodhya-kāṇḍa, Sarga 56 (50 in CE), Verse 1, clarifies that the popular notion is not supported by Vālmīki Rāmāyaṇa, but the legend is so beautiful and underrated.
It starts with "Laughter of Lakshmana" !
The Laughter of Lakshmana:
After defeating Ravana, Rama returns to Ayodhya, along with his wife and brother Lakshmana. Later, Rama was crowned in the presence of all the Gods, sages and others.
Without knowing who we are or the self before death arrives is like living a dream.
And in a dream we never know we are in a dream first, and where we will wake up after the dream second.
Calling enlightenment destiny creates an illusionary thought, that it will happen automatically, eventually since its a destiny, destiny means it will happen for sure.
But it is not like that, to attain enlightenment one has to seek it, practice it.
Every human has two options, to live the life with nature like any other animals do OR to rise above the nature, this possibility is true for humans only. So, its not a matter of time its a matter of doing it.
यमलोक सब ओर से छियासी हज़ार योजन विस्तृत है । वहां नाना प्रकार के भयानक रूपधारण करने वाले यमदूत रहते हैं और उन्हीं के कारण वह पूरी बड़ी भयङ्कर प्रतीत होती है दुष्टात्मा, क्रूर एवं पापी पुरुषों के लिए यमपुरी दूर होने पर भी निकट सी ही प्रतीत होती है ।
वे तीखे काँटों से युक्त, कंकड़ पत्थरों से विभूषित, छुरे की धारों से आच्छादित और तीक्ष्ण पत्थरों से निर्मित मार्ग से यात्रा करते हैं ।
निकृष्ट मार्ग से यमराज के नगर में गए हुए पापी जीव आज्ञा मिलने पर दूतों द्वारा यमराज के सम्मुख पहुंचाए जाते हैं ।
वहां चित्रगुप्त उन पापियों को धर्मोपदेश करते हुए उनके पापों का स्मरण करते हैं । तब उन्हें पाप से शुद्ध करने के लिए यमदूत नरक के समुद्र में डाल देते हैं ।
नरकों की अट्ठाइस श्रेणियां हैं, जो सातवें पाताल के अन्त घोर अन्धकार के भीतर स्थित है -
The Bhagavad Gita portions are in fact a live running commentary by Sanjaya to Dhritarashtra. The author Sri Vyasa in Mahabharata gives Bhagavad Gita to us through Sanjaya only.
One (Arjuna) listened Srimad Bhagavad Gita directly in front of Lord Krishna. One with divine vision (and ear, both given by Vedav Vyasa) at the Hastinapura palace also listened (Sanjaya). One more heard the running voice commentary through Sanjaya (the king Dhritarashtra).
Morning Satsang : Vanquishing Pride is True Sacrifice
Can we describe the colour of water? God is, likewise, indescribable. His appearance is like what you imagine Him. We see Him according to the magnitudes and proportions of our various passions.
The more mitigated one’s passions, the nearer one is to the true perception of Him. It is unwise to ask how a single Rama can be perceptible to many at the same time, for He is omnipresent, subtly inherent in all creation.
The Ultimate Reality is neither born nor dies; it exists everywhere, timelessly. Why, then, some may ask, celebrate His birthday? It is like this: some children were rollicking in the hall of the house, unaware that grandpa was at home and in the adjoining room;.....