It's been suggested that those who promote "wokeness" or "woke theology" should be regarded as false teachers. This claim reflects a kind of theological illiteracy that needs to be exposed. I'll start with a brief note about terminology, since it's a source of much mischief.
Critics of "wokeness" often identify concerns about systemic injustice with Critical Race Theory (CRT). But you needn't endorse CRT-or care anything about CRT, really-in order to be concerned about systemic justice.
CRT is just one among many academic disciplines that deal with questions about systemic justice; and it is hardly the first or the most important. Roughly 2500 years before the inception of CRT, Plato discusses systemic justice in his 'Republic' and 'Laws'.
A millennium before Plato, God inspired Moses to establish a legal system animated by God's hatred of institutional oppression. And God commanded his people to cherish and keep these laws in remembrance of their liberation from Egyptian oppression.
Systemic injustice is second only to idolatry among the occasions for God's wrath in the Old Testament. And more often than not, when idolatry is at issue, the idols in question are implicated in efforts to secure wealth or power within an oppressive system.
So it's important to understand that a commitment to systemic justice isn't the same as fondness for CRT. And the former is a foundational moral imperative for all who fear God, whatever one thinks of the latter.
Yet the wokeness truthers in conservative evangelicalism insist on conflating the two. I'm willing to assume, charitably, that this confusion derives from ignorance-of which they display much, and with remarkable boldness.
But the notion that we should regard those who demand systemic justice as false teachers is more than mere error: it presents a false image of who God is and what God requires of us. And this is not to be suffered gladly.
According to Scripture, false teachers dwell in the political or religious establishment, and they misrepresent God to the people of God in order to fortify their own position of power or influence. False teachers lie about God for their own personal gain.
So, in the logic of Christian theology, it doesn't even make sense to say that those who demand systemic justice *on behalf of others* are false teachers. It's a category mistake. Simply put, demanding justice for others isn't what false teachers do.
In fact, every single time Scripture presents God's prophets in direct conflict with false prophets, God's prophets are the ones demanding justice for the oppressed. Every. Single. Time.
And how do the false prophets react? First, they accuse God's prophet of being a false teacher. Then they try to protect their own power and influence by lying about God. "Everything's good here. God says that the status quo is just fine, and judgment is not forthcoming."
For example, the biblical picture of false prophets bears a striking resemblance to the handful of theologians in the SBC whose dalliances with heresy have redounded to their own professional benefit.
Some proponents of ESS misrepresented the very nature of the Trinity in an effort to legitimate a niche research agenda that they were well-positioned to lead (largely because the most fertile theological minds of our era simply have no interest in advancing male headship).
These men spend their days stirring up controversy, insisting that God's people break fellowship over the secondary effects of tertiary issues that are a matter of grave importance only to men whose professional advancement depends on it.
It's clever in a strictly Machiavellian sense: find a subject that none of the really talented people in your field care about, create a journal for it, publish in your own journal, and then leverage politics and personal connections to demand that it be taken seriously.
Now these men are attempting to persuade God's people that demands for systemic justice are false teaching. "Everything's good," they say. "God has instructed me to assure you that the status quo is just fine, and judgment is not forthcoming."
I don't know whether judgment is upon us. But if it is, it's not for the reasons that the culture warriors warned us about: it's because of the political conditions that the culture warriors helped create.
Don't let false teachers tell you who the false teachers are. Look for the folks demanding justice, and join them. That's the side you want to be on, even if you don't agree with everything they have to say.

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More from @scott_m_coley

11 Oct
I don’t presume to know how other Christians ought to vote. It’s complicated and messy. As believers, protecting the vulnerable should be our highest political objective, and there are none more vulnerable than the unborn.
For decades, a pronounced majority of white evangelicals have reliably supported politicians who regard virtually all vulnerable classes except the unborn with utter contempt (and whose policies, at that, have actually done very little to protect the unborn).
Now we are forced to choose between the rights of the most vulnerable and the rights of all but the most vulnerable.
Read 10 tweets
6 Oct
What if America is just like all the other empires? What if America’s power and wealth aren’t a mark of divine favor, but merely a byproduct of empire-building?
And what if, by mistaking the fruits of empire for God’s blessing, Christian nationalists have gotten confused about what sorts of things God favors—confused about the features of our civilization that we should make an effort to cultivate and amplify into the future?
For example, what if it’s just a very, very bad thing that our government systematically slaughtered and dispossessed indigenous populations and desecrated their sacred places? Maybe that’s just all there is to it: no manifest destiny, nothing redeeming about it—just very bad.
Read 11 tweets
19 Sep
I am dismayed by the number of evangelicals who publicly endorse a consequentialist approach to political participation—especially among pastors and those charged with supervising the theological training of pastors.
Consequentialism is vexed by the human inability to foreknow the consequences of our actions.

For example, suppose that Christians were to adopt a consequentialist approach to voting.
Over a period of about 40 years, let’s say, strictly as a means of achieving some policy objective, we might overlook or perhaps even encourage all manner of evil in voting for politicians who promise that if we’ll only give them more power, they’ll give us what we want.
Read 8 tweets
17 Sep
Recent discussion of CRT in conservative evangelical circles is, I think, largely if not entirely a distraction from substantive issues. It’s a transparent attempt to delegitimize the demand for institutional justice without any substantive engagement on real issues.
In point of fact, the concept of systemic racism is used across a number of disciplines to describe a variety of different phenomena. Two general fields of application stand out. One has to do with psychology—racist attitudes and so forth. The other has to do with institutions.
A lot of political and cultural conservatives (some of them evangelicals) identify all claims about systemic racism with CRT, and then define CRT strictly in terms of psychological theorizing about racist attitudes.
Read 11 tweets
12 Sep
An alarming number of evangelical males think that since Jesus threw the moneychangers out of the temple, they have license to turn Christianity into some sort of gnostic virility cult.
They’re calling for a return to 1950s-era norms of masculinity—conveniently omitting the fact that we didn’t live through the great depression or kill any Nazis. A lot of them actually drink lattes. Lattes.
I cannot imagine a more comfortable mode of human existence than that of a 21st century, latte-drinking John Wayne with a smartphone and nothing better to do than tweet at Beth Moore while his wife folds his laundry.
Read 5 tweets
10 Aug
Periodic reminder that sometimes @johnmacarthur just makes stuff up when it suits his purposes.

For instance:
Here @johnmacarthur ‘s text is meant to be Isaiah ch. 3; and his exposition has literally nothing whatsoever to do with Isaiah ch. 3.
The only reference to women in power found in the text is in v. 12, where the prophet mentions governance by women as a consequence of Israel’s iniquity.

Note three things:
Read 9 tweets

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