Racially discriminatory zoning was outlawed in 1968; and racial discrimination in mortgage lending was outlawed in 1977. But by that time, the cost of real estate was prohibitive for all but high income-earners and those whose families already had access to home equity.
From 1973–80, the value of the average American home increased by 43%. For those who didn’t already own homes, who relinquished more and more of their lifetime income with each month’s rent, spiking real estate prices moved homeownership further from reach.
Decade upon decade of dispossession reverberate in the lives of our brothers and sisters of color, whose parents and grandparents were robbed of the opportunity to amass and transfer what would have been their inheritance:
Even now, young African Americans are ten times more likely than young white Americans to live in poor neighborhoods (66% compared to 6%). Less than 10% of white families have lived in poor neighborhoods for 2+ generations, compared to 48% of African American families.
The median white household has about $134K in wealth, whereas the median black household has about $11K.
Woke-truthers eagerly observe that we must live with the natural and logical consequences of our sin. They are less eager to acknowledge that people of color have long been living with the natural and logical consequences of sins committed against their fathers and grandfathers.
Marxism and CRT are irrelevant here: the fear of God is sufficient for discerning the wickedness of a system that perpetuates disparities in wealth, income and opportunity that originate in explicitly racist laws—i.e., systemic injustice.
Here the woke-truthers reply that this is all very regrettable and they are, *just to be absolutely clear, lest the reader misunderstand*, categorically opposed to racial discrimination in all its forms. They just think that government intervention isn’t the remedy.
But this attempt at clarification makes them appear more confused than ever. These woke-truthers have spent the last decade promoting a “traditional” ideal of nuclear family with a single breadwinner and his homemaking wife.
Yet this ideal was “traditional” only for a narrow subset of Americans, and only for a couple of decades in the mid-twentieth century, and the whole scheme was subsidized by *the largest government redistribution of wealth in U.S. history*, the crown jewel of which was the FHA.
So either they don’t favor small government, or they don’t mean what they say about their ideal of family, or they’ve once again allowed their enthusiasm to outrun their expertise and they simply fail to grasp the contradiction.
And personal hypocrisy aside, extolling the virtues of small government and free enterprise once you’ve benefitted from a massive, government-sponsored redistribution of wealth is a bit like cheating your way through the first half of a basketball game, and then—
with your unfair lead firmly in hand—insisting that the second half be a healthy competition governed by strict principles of fair play.

This is the epitome of injustice; and it is precisely this air of entitlement that invites the wrath of God.
“Woe to those who devise iniquity… Because it is in the power of their hand. They covet fields and take them by violence, also houses, and seize them. So they oppress a man and his house, a man and his inheritance.” (Micah 2:1-2)
That’s a divine invocation of exquisite suffering on those who maintain a social order that deprives families of the intergenerational wealth afforded by real property. From God, via his prophet Micah. Not Marx, not CRT. Let the reader understand.

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More from @scott_m_coley

20 Oct
Because the courts offer the most eligible path to outlawing abortion, and because it takes years for cases to make their way to the Supreme Court, it’s plausible to suppose that abortion isn’t going to be outlawed in the next few years—not before 2030, let’s say.
So, between now and 2030 (at least), regardless of which political leaders we elect and which judges they appoint, abortion will be legal in the United States. (Incidentally, even if Roe v. Wade were overturned—which is objectively unlikely to happen for jurisprudential reasons,
but certainly won’t happen in the next few years—we’d revert to a pre-Roe situation where states decide the legality of abortion within their respective jurisdictions.
Read 24 tweets
19 Oct
Self-appointed spokesmen of the white evangelical church have no one to thank but themselves for the fragmentation of our political community. Instead of calling God’s people to do justice, they have been among the most reliable patrons of injustice.
Woke-truthers eagerly observe that we must live with the natural and logical consequences of our sin. They are less eager to acknowledge that people of color have long been living with the natural and logical consequences of sins committed against their fathers and grandfathers.
Good people, this is what the Bible is about. Absent God’s grace made manifest among us, injustice will destroy our civilization from the inside. America doesn’t need law and order. America needs citizens who will put the interest of justice above their own selfish preferences.
Read 13 tweets
14 Oct
It's been suggested that those who promote "wokeness" or "woke theology" should be regarded as false teachers. This claim reflects a kind of theological illiteracy that needs to be exposed. I'll start with a brief note about terminology, since it's a source of much mischief.
Critics of "wokeness" often identify concerns about systemic injustice with Critical Race Theory (CRT). But you needn't endorse CRT-or care anything about CRT, really-in order to be concerned about systemic justice.
CRT is just one among many academic disciplines that deal with questions about systemic justice; and it is hardly the first or the most important. Roughly 2500 years before the inception of CRT, Plato discusses systemic justice in his 'Republic' and 'Laws'.
Read 22 tweets
11 Oct
I don’t presume to know how other Christians ought to vote. It’s complicated and messy. As believers, protecting the vulnerable should be our highest political objective, and there are none more vulnerable than the unborn.
For decades, a pronounced majority of white evangelicals have reliably supported politicians who regard virtually all vulnerable classes except the unborn with utter contempt (and whose policies, at that, have actually done very little to protect the unborn).
Now we are forced to choose between the rights of the most vulnerable and the rights of all but the most vulnerable.
Read 10 tweets
6 Oct
What if America is just like all the other empires? What if America’s power and wealth aren’t a mark of divine favor, but merely a byproduct of empire-building?
And what if, by mistaking the fruits of empire for God’s blessing, Christian nationalists have gotten confused about what sorts of things God favors—confused about the features of our civilization that we should make an effort to cultivate and amplify into the future?
For example, what if it’s just a very, very bad thing that our government systematically slaughtered and dispossessed indigenous populations and desecrated their sacred places? Maybe that’s just all there is to it: no manifest destiny, nothing redeeming about it—just very bad.
Read 11 tweets
19 Sep
I am dismayed by the number of evangelicals who publicly endorse a consequentialist approach to political participation—especially among pastors and those charged with supervising the theological training of pastors.
Consequentialism is vexed by the human inability to foreknow the consequences of our actions.

For example, suppose that Christians were to adopt a consequentialist approach to voting.
Over a period of about 40 years, let’s say, strictly as a means of achieving some policy objective, we might overlook or perhaps even encourage all manner of evil in voting for politicians who promise that if we’ll only give them more power, they’ll give us what we want.
Read 8 tweets

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