Some thoughts from Harold Finch regarding following the rules:
"I was talking about my rules. I have lived by those rules for so long, believed in them for so long, believed that if you played by the right rules eventually you would win. But I was wrong, wasn't I?" (1/n)
"And now all the people I cared about are dead or will be dead soon enough. And we will be gone without a trace. So now I have to decide. Decide whether to let my friends die, to let hope die, to let the world be ground under your heel all because I played by my rules." (2/n)
"I'm trying to decide. I'm going to kill you. But I need to decide how far I'm willing to go. How many of my own rules I am willing to break... to get it done."
So, what's the point here. Simple: there will come a point when our "rules" will have to change. (3/n)
Dewey is actually abundantly clear about this: if we treat rules as inflexible, inviolable, and ultimately permanent, then the rules will become inapplicable to our ongoing experience, especially as the experiences that give rise to the rules change through transaction. (4/n)
Put another way, for Dewey, rules are recommendations for actions, they are tools to be tested against experience to understand the degree to which they resolve the problematic situation we encounter. Rules are updated through experimentation and testing in experience. (5/n)
To the extent that we fail to take up the results of testing our rules against experience, against the situations to which they are applied, our rules fail to adapt to the novel situations that they're supposed to guide us in. This applies for any kind of "rule." (6/n)
By that I mean laws (scientific and social), moral principles, and other structures meant to guide our conduct. All of them need to be tested against experience to see how they resolve the problematic situation. Now, to be clear, not every resolution will be pleasant. (7/n)
And this gets us to Finch: Finch is at a moment where the rules he uses to guide his conduct in experience fail to resolve the problematic situation of a totalitarian artificial super intelligence in ways that enable human flourishing. Following the rules won't work. (8/n)
Hence, he's trying to decide by testing his rules against experience, to determine how many of his rules he's going to have to break or modify to resolve the problematic situation of Samaritan and its agents in a way that enables human flourishing and human survival. (9/n)
This is not unlike the situation of the Democratic party which has allowed itself to become so bound by its "rules," it's "morality," that it cannot see that the results of testing those rules against experience, of not revising those rules, is the loss of our rights. (10/n)
Moreover, it fails to recognize that the inability to recognize when the tools that guide its conduct are inapplicable to the situation at hand, particularly when their opponents control the levers of power and are fully willing to break the rules to retain that control. (11/n)
We can point to the nomination of Joe Biden, the critiques of AOC and Bernie, even the party's engagement with Warren and Harris as evidence of the failure of the Democratic party to revise its rules of conduct in the face of evidence that they're just not working. (12/n)
We can also point to the DSA and other leftist organizations' insistence on purity politics and political standards which acted as impediments to solidarity across and within the left as further example of the failure to revise our rules of conduct to secure an outcome. (13/n)
(I don't give a FUCK about leftist (broadly construed in the widest possible way) infighting about how we got here. We're all to blame because we couldn't get our shit together to build meaningful solidarity towards one FUCKING goal. All of us are at fault.)
To coin Harold's turn of phrase, we saw that our rules weren't working and we couldn't fucking decide how many of the damned things we were willing to break to accomplish the end of stopping the march of the authoritarian right. And now we have Justice Barrett. (14/n)
And now we have to convince enough of us to break our FUCKING RULES to vote for Joe Biden and Kamala Harris, to vote in such a way as to flip the senate. Biden/Harris might not be perfect, and the left leaning candidate in your state might not be as left as you like... (15/n)
Four years of no Trump and a roughly left senate combined with consistent accountability applied to Biden/Harris of the sort that we've developed by surviving (barely) the combined corona/trumpocalypse MIGHT be enough to get some gains politically and socially. (16/n)
But only if we get our shit together, decide to break some of our fucking rules, and do what is necessary to put the fascist/authoritarian right into the fucking dirt and keep them there. And to conclude this thread, here's a quote from someone who shares my mindset. (17/n)
"...we're not going to win this way. We can't afford to lose. When the time comes, you'll know what to do. And I know this is an ugliness you never wanted, but sometimes you have to fight a little."
- Root POI 5x10 "The Day the World Went Away"
• • •
Missing some Tweet in this thread? You can try to
force a refresh
"The end of democracy is a radical end. For it is an end that has not been adequately realized in any county at any time. It is radical because it requires great change in existing social institutions, economic, legal and cultural." (1/n)
"A democratic liberalism that does not recognize these things in thought and action is not awake to its own meaning and to what that meaning demands." (2/n)
John Dewey, "Creative Democracy - The Task Before Us"
So let's be clear about this: for Dewey, every liberal or liberal democratic movement in his lifetime had failed to achieve the ends of Democracy because it failed to recognize that true Democracy, could only be achieved through the radical restructuring of our society. (3/n)
Job Applications: AOS and AOC open. We are interested in qualified candidates from all areas of philosophy.
Me, after looking at the department page:
Just, at this point in the job cycle, I'd rather these departments be fucking honest about the nature of their "open" AOS and AOC than pretend to some legitimate interest in expanding their course and departmental offerings.
This would save me the trouble of generating more documentation and requesting letters (which we shouldn't fucking do in a goddamned pandemic) for jobs that will take one look at my AOS/AOC and then toss my application.
We KNOW this is what is happening, given the market.
A lot of the responses that I’m getting from my students about their mid-semester grade reports indicate to me that a lot of them aren’t doing okay but are trying their best.
This also includes the students who are doing well in our classes.
So, maybe we should be a little more compassionate about the amount of work we assign, the kinds of work we assign, and the ways that we structure our pedagogical environments. By “a little more compassionate” I mean way more.
Like... Students shouldn’t have begin their emails with an apology for their struggles, nor should they feel ashamed for reaching out for help, nor should they have to study in an environment where they’ve been taught that this is normal.
I’m just gonna say the quiet part out loud: very few of the COVID responses by higher-ed center disability, either in faculty or students. Any accessibility gains as a result are purely coincidental and dependent on a the benevolence of ableist institutions.
I fully anticipate any accessibility gains during this time to be rolled all the way back once the crisis has passed, regardless of the capacity of institutions to make these accommodations available.
You know who could stop this? Able bodied faculty, staff, and admin.
You know who won’t lift a finger? Those same folks.
Also, professional societies? You just proved that grad students and contingent faculty don’t need to pay for flights and hotels to present at conferences. There’s no reason why you can’t normalize this practice.
Of the thirteen applications that I'm submitting, four are in philosophy. Of the four in philosophy, only one asks for Asian Philosophy.
This time last year, I submitted three times the number of philosophy applications.
Welcome to the pandemic job market.
The only reason I have thirteen applications total is because my research interests (and teaching) are broadly interdisciplinary in ways that allow me to apply for positions beyond the field of philosophy and into some adjacent fields, like STS.
Not everyone has that option.
I don't really have any advice here. I do want to say that things are bad out on the market and hopefully recognition of how bad they are will encourage some compassion and some reconsideration of the torturous process of applying to jobs in academia.
Doing some thinking/writing about the "able-body" as a form of property vis a vis Harris' work in "Whiteness as Property," which can be inherited via the phenomenological mechanisms that Ahmed lays out in "Phenomenology of Whiteness." (1/n)
Which, apparently, requires me to read some Foucault (or secondaries) and his work on institutions in conjunction with the history of the medicalization of disability to present the world as "prepared" for the able body, as ready for its arrival in many important senses. (2/n)
Mark Johnson's recent book actually helps make my argument for me via his deployment of pragmatism (which I do NOT agree with) in the organization of society. I could just use all Johnson here, but that would miss how his view is structured by the above. (3/n)