It’s a very penetrating critique and denunciation of totally loopy and wicked suggestions that may still prove dangerous. However JC Murray and Bellarmine are *not* the alternative and liberalism as cult of the individual will is all those real and dominant.
The problems here are surely twofold: 1. The ‘integalists’ ironically refuse the integration of nature and grace and so have a modern and heterodox doctrine of the coercive domination of nature by supernature, law by gospel, which then is not the gospel.
2.Inversely the correct refusers of pure nature have since early sixties often inconsistently supported a pure natural and neutral secular liberal autonomy. A ‘left integralism’ after Peguy instead says criterion of just state is its enabling of non-coercive community of charity
Much of William Cavanaugh’s work points in that direction even if he is too anarchy-pacifist with respect to the limited but necessary role of coercion. Andrew Willard Jones is brilliant here. I would call his vision ‘left integralist’.
It’s also the kind of position i have tried to point to from TST through BSO to PofV. Latter is I hope serious critique of liberalism and set of suggestions for how to move to a politics informed by Christian virtue and a fluidity between grace and nature in a contemporary way.
I take it that eg Patrick Deneen does not at all ascribe to Manualist duality and rigidity. I don’t yet know enough about the views of Adrian Vermuele. But much in this new ‘manual’ of integralist politics is as crazy as it is plain appalling.
Anarcho-pacifist.
It does seem just incredibly difficult for American Catholics and Episcopalians to escape subordinating their Christianity to either the Republicans or the Democrats.
All too real and dominant.
On Bellarmine see pp 202-4 of my Beyond Secular Order. He at once too much restricted the plenitude of papal power to protecting Church interests and at the same time thought of it in too modern coercive-juridical terms. Unlike Aquinas. De Lubac said all this.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with john milbank

john milbank Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @johnmilbank3

28 Oct
Do I think that 90% of the pop including Catholics raising their families but using artificial contraception are thereby involved in intrinsic evil? Do I think that practising gay couples who live their lives well and generously are similarly involved? Simply, sanely, no.
But of course we are all of us involved in the legacy of original sin, which *does* actually affect sex in a specially crucial manner. But the meaning of that, as Donald Mackinnon saw, is that sin lurks are the heart of apparent good, takes us unawares, is tragically elusive.
Just because the totally autonomous secular is a mistake and engenders disaster does not mean that everything novel that appears in this sphere is automatically wrong or not covertly still working through Christian implications. Discrimination is always needed.
Read 5 tweets
27 Oct
By now it looks as if the sexual revolution has undone Christian fortunes to a far greater degree than the democratic one. Christianity came to terms with that as itself a Christian legacy, even if has thereby dangerously abandoned a deeper Christian ideal of mixed government.
In the case of the sexual revolution a similar critical sifting (Christian corporatist-personalist modification of democracy) has still to be made. In what ways was the sexual revolution Christian (all you need is love) and in what ways anti-Christian (cult of selfish desire)?
Pope Francis rightly insists that there are also issues of poverty and ecology the Church should be as concerned with as sex, gender and life. But this can also be an evasive retreat to less controversial ground. What stays and what goes re sexual rev has one day to be faced.
Read 7 tweets
15 Sep
Speculative and very tentative thesis (comments welcome):1. The deep structure of Christian doctrine (Ericsmann) is ‘reciprocal realism’ of essences and things: seen regarding Adam and his sin/Trinity/Christology. 2. Medieval ‘realism’ derives from this (Ericsmann, Marenbon).
3. beyond Boethius Eriugena seems to extend this to Creator/Created relationship. He actually fuses Aristotelian universals schema with Platonic flux from Ideas schema. Does not keep these levels discrete only seems to (contra Ericsmann and Marenbon). Hence Uncreated/Created God.
4. Thierry of Chartres (influenced by Eriugena) then expresses this as enfolding in essence, unfolding in things on mathematical quadrivium models. Applied at levels of genera and species but also at level of emanation from God. 5. Cusa takes this over from Thierry.
Read 10 tweets
20 Jul
Of course it is Edward Feser who is heterodox and not DB Hart. Apparently he believes that eternal good and eternal evil have equal metaphysical weight and reality. Since he was not Zoroaster Jesus will have assumed everyone around him knew that.
And of course never going against your conscience is just good Thomism.
Just how does Feser account for the fall of Lucifer, given that the bodiless (for Aquinas) angel of light had neither senses nor imagination?
Read 8 tweets
28 Jun
The Jury Is Still Out on Europe’s Religious Future | Christianity Today christianitytoday.com/ct/2020/june-w…
We are indeed still living out the irony that with Vatican 2 the Catholic Church finally came to terms with the French Revolution just at the point where a second and bigger cultural revolution was beginning which only validated negative liberty and a given, disenchanted nature.
It should be no surprise that this left liberalism quickly gave rise to unrestrained capitalism and runaway exploitation of a now desacralised natural world. Of course speeding up processes long in existence.
Read 10 tweets
20 Jun
Thoughts on empire:1. All political power us ambivalent. Vertical violence of ‘the state’ tends to limit horizontal power between people and between tribes. There is new oppression, but also a measure of new peace and unity.
2. ALL political formations are ambiguous like this: a strong family conquers weaker ones to make a tribe; strong tribe weaker ones to make a kingdom. Then strong kingdom weaker ones to make empires etc.
3. Not only is this vertical violence nonetheless the deliverer of a certain if not fully real peace (Augustine) but it is also linked to the quest for universal truth in China, India, Greece and Rome.
Read 17 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!