Christians are debating over whether policy or character is the determinative factor for choosing who to vote for as President. The problem is that many are talking as if Trump's policies somehow make up for or are worth voting for despite his character flaws. But they don't.
They are perfectly in line with his character flaws, not some sort of saving grace.

The claims that his administration has purportedly "saved" the American trifecta of religious liberty, the pro-life movement, and capitalism - are dubious and misleading and also make one
question exactly how "Christian" certain policies even are in the first place.

His purported pro-religious liberty policies have coincided with a multifold growth of both Christian nationalism and jaded ex-vangelicals. His purported pro-life policies have resulted in the
continued funding of planned parenthood and no changes from a federal level on the issue of abortion. Has he "saved" capitalism with his policies? That's possible. But then again, a) was capitalism ever at risk of being wholesale overthrown? b) what brand of capitalism is being
"saved"? and b) do Christians have any warrant to defend this specific brand of capitalism at whatever cost?

Furthermore, the policies that his administration has put into place during his term (and future ones that are currently being proposed) are decidedly of a nativist
nature, pushing back against long fought civil rights accomplishments, restratifying the socioeconomic makeup of the country toward a racialized oligarchy, and an unwillingness to address (or even listen to) injustices going on within our own country. Whether or not Trump is a
racist or a White supremacist is actually unnecessary to answer because his policies have been detrimental overall to the common good. Confirmation without a shadow of a doubt that he is a racist or White supremacist isn't necessary because his policies speak loudly and clearly.
Lastly, please don't reply with "What about Biden?" This thread is specifically replying to one course of discussion and conversation within Evangelicalism regarding Trump's character and policies.

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More from @tisaiahcho

21 Oct
If a Christian's understanding of politics is greatly shaped by the assumption that "taxation is theft," he or she ought to realize that such a view is quite novel, not just for the Protestant/Reformed tradition, but the history of global Christianity as a whole.
In reality, such an idea finds more commonality with Enlightenment and post-Enlightenment prioritization of the individual than any semblance of a biblical understanding of communal life and thriving.

Can taxation become a form of theft? Absolutely. But that is entirely
different from seeing taxation *inherently* as theft. A biblical understanding of communal life and thriving recognizes that there is a mutual responsibility of one to another that involves cost, time, and effort. Infrastructure and communal needs expand in proportion to the
Read 6 tweets
19 Oct
"Which kids deserve to go to bad schools?" is a better and more piercing question to ask when it comes to the discussion of public school funding and school choice.

A holistic Christian pro-life ethic creates equitable opportunities for education and development for all children
within your sphere of influence. This ethic will seek to disrupt the current systems that were developed to propagate generations of inequity and prevent families from thriving.

Likewise, "Who deserves to have bad healthcare?" is the question that needs to be asked about
healthcare access and affordability in our country.

A holistic Christian pro-life ethic at the very least will seek to provide basic healthcare at free or affordable levels to all as a necessary expense for communal thriving. This ethic will creatively find ways for Christians
Read 4 tweets
16 Oct
The Reformed confessions of faith state that the sine qua non of a faithful church are 1) faithful preaching of the Word, 2) administration of the sacraments, and 3) loving discipline.

Yet, in the history of the White American church, we have evidence that Christians invented
new doctrines (e.g. The curse of Ham), took literal pages out of Bibles they gave to slaves, and failed to preach texts that spoke of liberation and justice.

We have well documented evidence that Christians redefined baptism to allow slave holders to continue to enslave those
who became Christians, and the eucharist was celebrated in a segregated manner that completely went against the intent of the Sacrament.

We have clear evidence that the church failed to and/or refused to discipline those who were in the sin of slave holding and partiality
Read 6 tweets
10 Oct
On numerous occasions, I've heard Christian leaders talk about how "people are changing the definition of racism" that's "different from what we grew up with." The "new definition," they argue, comes from Critical Race Theory/Marxism/liberalism, and therefore is bad.
The problem is that we don't do this with nearly any other sin. "Sexual immorality" from a previous generation has had to be defined more expansively to include the changing dynamics and influx of nearly ubiquitous porn, the recognition of sex trafficking and sex slavery,
as well as systems, laws, and policies that tend toward sexual licentiousness.

Likewise, our understanding of murder has had to be expanded and reshaped to include ethical questions such as abortion, euthanasia, and any systems that may tend toward unjust death.

With many
Read 9 tweets
9 Oct
There is an important difference between a hypothetical Christian liberty when it comes to political convictions and practical boundaries defined by love.

While Christians are free to hold a diversity of political views, they are at the same time not free under the rule of...
love to hold any political view that tends toward a systemic lack of love of neighbor.

This is why every Christian must be provisional constituents of any political party and must be the first of any demographic to speak against their own political group when it goes astray.
Christians who are so at home with a political camp are truly not at home with their highest allegiance to the kingdom. Kingdom ethics cuts through every platform and policy and is no respecter of parties.

The church must emphasize both Christian liberty and the bounds of...
Read 4 tweets
1 Oct
Defining "justice" only by its negative and delimiting aspects (e.g. upholding the law, punishing evildoers, restricting evil) results in a deeply deficient view of the role of governing authorities.

"Justice" according to the Bible not only has negative aspects but it also has
positive aspects. Justice is giving people what they are due as imagebearers. It is to promote flourishing and shalom. It is to make straight that which is crooked. It is to be a support and succor to the most vulnerable.

We must affirm both the negative and positive aspects of
justice for it be justice at all, biblically speaking. Half of justice is an injustice.

Therefore, when we affirm that the Bible sets a vision of justice to be upheld by governing authorities, we must realize that this includes both bearing the sword and lifting up the
Read 7 tweets

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