Today, am not sure how many of us have heard about Varma Kalai. Even if one were to have heard about it, they’d only know Varma Kalai as a form of Martial arts, thanks largely to the silver screen representation (Kamal Hassan’s character in Indian).
What many might not know is Varma Kalai at its core is a healing art form.
Varmam are the points where life force resides and flows in the human body. Varmam also means where breathing energy resides in the body (Vaakata Nithanam : Verse 31). @anexcommie@shreekanth2020@shri_v
Varmam are scattered over various parts of body like in nerves, nerve joints, bones, muscles, ligaments and inner organs.
Based on where varmam is located in the body, it has gathered various names like Vasi, Puravi, Kaalam, Uyir, Mayakkam, Pranan, Kalai, Suvaasam, Saram, Yogam,
+ Param and Sivam. This has been mentioned in the Tamil text, Vaakata Nithanam.
The use of Varma Kalai is traced back to Vedic period. It is said that the term Varmam appears in Rg Veda, where Indra Deva struck Vitrta in a Varmam with Vajra (would be grateful if learned person +
in my TL could confirm this & share the specific text – thank you).
The origin of Varma Kalai is traced back to Bhagwan Shiva, the following verses from ‘oti murivu sara suthiram 1500’, page 833 is cited as a proof for this claim:
The above verses explain that the author is documenting in this compilation an art form that was taught to Parvati Devi by Bhagwan Shiva.
Devi Parvati then taught this to their Son Bhagwan Muruga, who in turn taught it to Agasthiya Muni. Agasthiya Muni (also known as Agasthiyar Siddhar) went on to document this art and that’s how it reached the masses.
Even though the original manuscript (and their copies) are not available today, the disciples of the great Siddhas have given this a poetic form, which is used even today to learn the art. It is believed that there are around 50000 such poetic verses available today. @desi_thug1
The 41st prose of ‘Kai Mathirai Thiravukol’ gives an indication of how Siddhar Agasthiyar, Ramadevar and Bogar taught this art to common masses for their benefit. And that the author is helping with differentiating the teachings of great Siddhars.
In my research, I found that the basis of Varma Kalai lies in self-defence techniques, however it’s my personal belief that it’s the other way around. What started as a healing art, over a period of time developed into a form of martial arts.
Varma Kalai was primarily practised by the Ruling Kings of Pandavas, who it’s believed to have trained their soldiers in the first component of Varma Kalai (Adi Murai) to be used in warfare. This was later adopted by other Southern Kingdoms like Cholas and Cheras. @rightwingchora
Varma Kalai in it’s complete form now has three major components. They’re as follows:
1)Martial Art (Adi Murai)
2)Healing Art (Varma Vaidhiyam)
3)Art of Well Being (Vaasi Yoga)
As per the palm leaves available with the families that have been practising this art since generations, there are 108 vulnerable vital spots – from Adi Murai (Martial Art point of view) and 900 vital points – from Varma Vaidhiyam (Therapeutic/Healing point of view).
When the Britishers established their rule in India, they systematically banned the practice of Varma Kalai, as they felt this could be used to uprise against their regime. Over a period of time, we also moved away from the roots and got more attracted + @jananisampath
+ towards the fighting styles that are derivative or based on Varma Kalai.
One other reason for decline of Varma Kalai, is that there are very few Aasans (Teachers) who has mastered all three components of Varma Kalai. @LostTemple7@Lost_History1@vairisimha
And it is always up to the Aasan whether they teach all three components to their disciple or not.
While initially I was surprised that the Siddhars were the teachers of this ancient art forms, I recognised that this fits in to their value system. @AparBharat@aparnasridhar7
Siddhars predominantly spent time on understanding the human body and to try and overcome it’s shortcomings. And as I opined earlier, though this started off as a healing art, I believe the great Siddhars evolved this into an art of self-defence. @mayfair1958@chittukuruvi4
So basically, they’re helping out humankind in one way or another.
Hope you enjoyed reading about Varma Kalai. This is just the introduction; I found some good reading material on Varma Kalai and Adi Murai. Will be writing about them in coming days.
It’s time of week where I bring you information on one of our Siddhars. Today, we’re gonna look at a Siddhar who was a master astrologer and believed to have hosted the ‘Nava Grahas’. Idaikkadar Siddhar, named after the place he was born ‘Idaikkadu’
I came across some interesting information about Idaikkadar Siddhar and thought of sharing them with you. Let’s begin, shall we?
Yes, the same community to which beloved our Shri Krishna belonged to. Idaikkadar was a shepherd and had daily routine, he used to take his goats for grazing on green pastures. While the goats were busy grazing, Idaikkadar used to lean on his staff and absorbed in Siva-Yoga nidra
Hello Dear Tweeples, today we’re gonna look at a Siddhar who made significant contribution in building the renowned Brihadeeswara Temple – Karuvoorar Siddhar. We’ll come to that aspect of things a bit later, first let’s get to know about the Siddhar’s life.
There are different theories about Karuvoorar Siddhar’s birth & origin. While one theory suggest that he is the same as ‘Karuvoorar Devar’ – a Shaiva Saint. The other – widely accepted – theory is that he’s born in a family of Sthapathis or murti architects from Karuvoor +
+ of the then Chola Kingdom (present day Karur). Hence, he’s known as ‘Karuvoorar’.
While there are little facts to support the first theory, the second theory is endorsed by none other then Sri Agathiya Muni Siddhar – one of THE greatest Siddhar in his work ‘Agastyar 12000’.
Kalanginathar Siddhar- I stumbled upon some interesting information about Kalanginathar Siddhar. Some, I found hard to believe and did not want to put out without verifying. Alas, I was unable to do so, hence writing this thread as points divided into Facts and Beliefs.
Facts:
1) Kalanginathar Siddhar is Guru of Bogar Siddhar (please read this thread on Bogar Siddhar). He taught Bogar Siddhar everything about Medicine, Alchemy, Meditation, etc.
2) Kalanginathar Siddhar and Bogar Siddhar cared for each other and had a Father-Son like relationship. In fact, Bogar glorifies Kalanginathar Siddhar in many of his poems and refer to him as Father (sorry, couldn’t find verses)
This thread is not going to be info sharing, however I'm gonna document my thoughts on what I have seen here and ask few Qs.
I've been active on Twitter since past year, even though I created this profile back in 2015. I have come across many learned individuals + @anexcommie
and great many educating threads. However, I have also come across some nasty (side of) personalities and Tweets that were really in bad taste - at least for me.
I have been asked to choose sides, take a position, when two good handles were going at each other. @shreekanth2020
My position remains as in real life - every body has a point of view and tht shud be respected. I find calling ppl names is uncalled for, but when some ppl with followers in 10s thousands can call Adi Shankaracharya ji as 'bigot', then the rest seem mild. @HelloNNewman@rspchary
Today, am gonna share about a Siddhar, who with his Siddhis, foresaw the pain human race will feel in future and sought to find a solution.
Bogar Siddhar comes from a well-respected and reputed Guru-Shishya parampara. @HelloNNewman
He’s said to be Shisya of Kālāngināthar Siddhar, who is Shishya of Siddhar Thirumoolar. There are many different stories regarding the origin of Bogar Siddhar. While some stories describe Bogar Siddhar as a wanderer from China who reached South India and settled here after +
learning & attaining Siddhas. Other stories narrate that it is his Guru Kālāngināthar, who’s from China and settled down in South India. And to fulfil his Guru’s last wishes, Bogar Siddhar travelled to China to spread the knowledge about Siddhas & later came back to India.@shri_v
But, before that, let me give you a quick and paraphrased introduction of ‘Avvaiyar’
Avvaiyars (Tamil: ஔவையார்; ‘Respectable Women’) was title of more than one poet who was active during different periods of Tamil literature.
The Avvaiyar were some of the most famous and important female poets of the Tamil canon. Abithana Chintamani states that there were three female poets honoured wih the title of Avvaiyar. There’s no name to be found (at least I couldn’t) for any of the three Avvyaiyars. @shri_v