Here's a quick sociological take on why it's an understandable mistake for well-meaning people to be uncomfortable with "Jew," & why this is not inconsistent with the idea that one should not call someone "Black"

<THREAD>
Race is ultimately an act of social violence, a caste system foisted on people in order to dominate those at the bottom. @Isabelwilkerson's essay (haven't read the book yet, alas) captures this as well as anything I've read by sociologists & others:

nytimes.com/2020/07/01/mag…
One of the many challenges the legacy of our racial caste system raises is: How to eliminate the stigma?

One idea is to eliminate race entirely.

But not only is that infeasible in the short term, it's undesirable for various reasons. In particular, the identity is+
rightfully a source of *pride* due to the inspiring history of fighting for liberation and the tremendous cultural achievements.

So how to retain the identity but remove the stigma?

There seem to be three discernible strategies, used in some combination:
a) Promoting new labels of *one's own creation* (e.g., Jesse Jackson creating "African American")

b) Adopting a label that emphasizes members' *humanity* ("e.g., Black person" "enslaved person")

c) By appropriating & *taking control* of the stigmatized label (e.g., hip hop)
I'm aware that each of these strategies has its critics & that there are tensions between them. The point here is that they are each very logical responses to a very difficult problem.

Ok, now let's turn to Jewish identity.
I hope you can quickly begin to see the differences.
The key thing is that while Jewish identity was stigmatized in Western society (& even racialized by the Nazis, though the Nazi logic of race had some important differences from the American racial caste system) Jewish identity was *not foisted upon Jews*
The Jewish narrative is that all kinds of nations and religions have had problems with us over the years, but that had no bearing on *who we are.* We were Jews before there were Romans and Christians and Muslims, and we're Jews today.
Putting aside the history here (note: the book of Esther can be read as about the forging of a pan-tribal Jewish identity in response to anti-Semitism that sounds eerily contemporary), this is the narrative that underlies the contemporary Jewish self-construal the world over.
So basically, "Jewish person" is a misapplication of a solution (solution b above) to a problem that Jews don't see themselves as having. It's true that in many non-Jewish circles, the term "Jew" has long had negative (as well as positive, as does Blackness) connotations.
But Jews just see this as a problem that such people should get over. Our identity was forged prior to & independent of any stigmatizing by latecomer cultures/religions. We've always controlled our identity (often managing it poorly). We don't need your help in fixing it.

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More from @ewzucker

21 Jun
A story for Father’s Day about learning from my late father

As noted below, my dad was a political scientist & among his lines of work was some of the earliest social science analysis of the Holocaust.
My dad’s approach was to consider all the people involved- Jews, Germans, Poles, Ukrainians, French, etc as human beings & to try to understand how ordinary people could end up perpetuating such inhumanity & to grapple with the impossible dilemmas the victims faced.
Growing up when this was one of my dad’s interests & in the Orthodox (& broader) Jewish community, both in the US & (for long visits of various kinds) in Israel, exposed me to many survivors & to leading Holocaust scholars & scholarship. All incredible gifts from my dad (& mom)
Read 16 tweets
15 May
Faculty member?

Want to talk with your dean/chair about how we can be in-person in the fall?

Here are my rules of engagement:
1. I need to hear your assumptions about how public bathrooms (& spaces more generally; but bathrooms are key) would be used. If you haven’t thought about this, you’re not serious.
2. I need to hear your assumptions about whether there would be hybrid (some students online & some inperson) classes. If you haven’t thought this through with pros & cons (research on the topic, anyone?!), you’re not serious.
Read 9 tweets
26 Apr
Want to understand how Trump's supporters (most white Americans) stand by him even when he suggests we might ingest poison as a COVID cure?

The answer can be gleaned from this line from a Rush Limbaugh screed: ihr.fm/2VEBNDz

What do I mean? <THREAD>
First a general observation: misinformation is generally understood as a problem of *gullibility*-- people believing the wrong things, especially when these things are dangerous for them or others.

Why are people gullible?

Could be due to 1 or more of 3 factors:
a) Laziness about seeking good info sources or interpreting the info obtained
b) Bias in seeking info sources or in interpreting the info obtained
c) Laziness or bias of info sources (media) upon which we rely, so even not-so-lazy, not-so-biased ppl are affected
Read 15 tweets
13 Mar
A THREAD for all who must tragically avoid community this weekend:

In his classic book The Sabbath, AJ Heschel beautifully described the “love affair” btwn the Jewish people & the Shabbat. Ask any sabbath-observant Jew & they’ll gush about how they couldn’t live without it.
And this love affair is echoed now (since the week spread over the last 2000 yrs from the Jewish community to the entire world) in the love affair the entire world has with the weekend. (In bit.ly/2w5SqO, @cristobalyoung5 & Chaeyoon Lim show why. In a word: community!
Now among the things that observant Jews love about the Shabbat is the annual cycle of readings of the Pentateuch, divided up into weekly portions that are read in synagogues throughout the world.
Read 28 tweets
11 Mar
With the joyous holiday of #Purim ending, here’s a THREAD on #Esther to distract us from the apocalypse.

Here’s a key question:

Why in chapter 4 is Esther so afraid of going to Ahasuerus & pleading her people’s case?

Yes she gives a reason but it’s puzzling. After all+ ImageImage
last we heard of Ahasuerus’ feelings about Esther, he was head over heels with her- picking her over multitudes of beautiful, dolled up maidens & making a huge party for her. & now just a short time after (ch.3 opens with “Following these events”) she reports no contact with him+ Image
for a full menstrual cycle (“30 days”)?

Strange!

Moreover, let’s look at the very last interaction between king & queen, around the time of the party (“at that time”): Mordecai & Esther foiled an assassination plot! So you’d think Ahasuerus would really be loving Esther now! Image
Read 19 tweets
8 Mar
Public understanding of (recent) politics--the Biden turnaround & the failure of Warren campaign-- would be increased if there were more familiarity with soc sci research on how *coordination* can generate collective choices that differ from those ppl make on their own. THREAD
Start with an example from a very different social domain: financial-market bubbles.

A common misconception is that when prices get very high (relative to reasonable estimates of intrinsic value), this is because investors are caught up in erroneous beliefs.
In fact, & as Abreu & Brunnermeier show, bubbles are often fueled by (professional) investors who know prices are too high; they invest anyway, with the aim of getting out before most other investors do. But why don't they act on their beliefs? In a word: coordination. Any one+ Image
Read 19 tweets

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