Imām Badr al-Dīn al-Ḥasanī on the light of the Prophet ﷺ 
Small introduction.
The following are quoted from {Al Durar Al Lu'lu'iyyah} by Shaikh Mahmood al Rankoosi (pp. 9, 13, 28) who was his special student for the last twelve years of his life:
- He knew Ṣaḥīḥ Muslim and Bukhārī by heart, including individual chains of narrators
The following are quoted from {Al Durar Al Lu'lu'iyyah} by Shaikh Mahmood al Rankoosi (pp. 9, 13, 28) who was his special student for the last twelve years of his life:
- He knew Ṣaḥīḥ Muslim and Bukhārī by heart, including individual chains of narrators
and their biographies. It is not improbable that he also knew by heart their commentaries from "Fatḥ Al Bāri", al `Ayni and al Nawawī.
He was described as the Qutb of our time. رضي الله عنه
muhaddith.org/shaikh_hasani.…
…kerofthesacredknowledge.wordpress.com/biographies-of…
He was described as the Qutb of our time. رضي الله عنه
muhaddith.org/shaikh_hasani.…
…kerofthesacredknowledge.wordpress.com/biographies-of…
His light ﷺ from which the entirety of creation shines; his light ﷺ that would immediately radiate in the hearts of the men who beheld him; his light ﷺ that filled the hearts of the noble companions; his light ﷺ that the Lord of Honour placed in his heart. It is sufficient
an honour for him ﷺ that his light derives from the light of Allah [1].
[1] Not literally. Anyone who believes that the light of the Prophet ﷺ is a literal portion of the Dhat of Allah has committed Kufr.
[1] Not literally. Anyone who believes that the light of the Prophet ﷺ is a literal portion of the Dhat of Allah has committed Kufr.
Shaykh Badr al-Din would say:
“Whoever believes that the light of the Prophet ﷺ separates from him for even a fleeting moment, it is feared that his faith shall be snatched from him.” There is no believing man or woman except that he or she is connected to the Prophet ﷺ by an
“Whoever believes that the light of the Prophet ﷺ separates from him for even a fleeting moment, it is feared that his faith shall be snatched from him.” There is no believing man or woman except that he or she is connected to the Prophet ﷺ by an
By an extended thread. Shaykh Badr al-Din would prove this by citing the Hadith: “Whenever your ear rings send prayers upon me and say: DhakarAllahu man Dhakarani bikhair.” That is because souls are of an exceedingly pure origin but are spoilt by the performance of sins and
repugnant actions. Thereafter, on occasion, a time allows for the soul to ascend to the Loftiest Domain. Thereupon, it experiences a ringing; thus it behoves man, in return, to give thanks and know that it is from the Prophet ﷺ.
Elsewhere the Shaykh said: “On occasion, the Prophet ﷺ would demonstrate that to the companions. Everything in this world comes forth from the light of the Prophet ﷺ: every bounty, the first and the last, down to individual morsels of food. The people of spiritual insight
witness the light extending from the morsel to the Prophet ﷺ. It is impermissible for anyone to say that he does not benefit from the light of the Prophet ﷺ after his passing – for Allah Has made His entire dominion, from the Throne to the Earth, and everything in this world
From the light of the Prophet ﷺ."
Al-Muhaddith al-Akbar Shaykh Shuyukh al-Sham al-Shaykh Muhammad Badr al-Din al-Hasani wa Atharu Majalisihi fi al-Mujtama’ al-Damishqi: Bairuti, Mahmud: pp. 286-287: Dar al-Bairuti, Damascus, Syria: 2009
Al-Muhaddith al-Akbar Shaykh Shuyukh al-Sham al-Shaykh Muhammad Badr al-Din al-Hasani wa Atharu Majalisihi fi al-Mujtama’ al-Damishqi: Bairuti, Mahmud: pp. 286-287: Dar al-Bairuti, Damascus, Syria: 2009
• • •
Missing some Tweet in this thread? You can try to
force a refresh
