On Wednesday, I made #allthepies--apple, pecan, pumpkin.
Or so I thought...
A thread.
If you know anything about me, you know I love pie & love making pies. You also know that my husband @n_d_anderson & I garden & can. You also know that I love hanging out on Twitter.
So Wednesday was a fun day for me: making the pies, hanging out on Twitter, talking about life in Appalachia. I made my pecan first & then went downstairs to grab pumpkin off the shelf.
Now @n_d_anderson does a lot of the canning around here & most of the time that's best for everyone. He's a pro, really.
Stuff the fresh produce in a glass jar, water bath or pressure cook it, & write the year's date on top & you're done. A thing of beauty.
So I went downstairs to grab some pumpkin off the shelf & the first jars I found had "16" marked on them. As in 2016! It probably was safe enough, but this was Thanksgiving so I found ones w/ the all important "20" on top & went about my business.
Pies baked up nicely, etc, etc. and we laid them out for after dinner. During dinner yesterday, we were chatting about how garden did & what came in that year & Nathan says something to the effect that he didn't can pumpkin this year.
WHICH WAS NEWS TO ME
***Pause for flashback***
Back in the spring, a friend & reader send me a lovely note about how much #HumbleRoots had meant to her. She included a bag of heirloom seeds & suggested I plant. She didn't know whether they would grow or not but that I should at least try them.
Dear reader, they grew. And grew. And grew. And grew to the size of a small toddler & looked like this:
So instead of having pumpkin pie for Thanksgiving Dinner, we ended up with CUSHAW pie which was just as lovely. But also a bit surprising.
I do not know the moral of this story. Other than maybe we should start to label our jars. Or maybe it's that life has a way of delighting & surprising you.
Maybe, it's that we think we're doing one thing & we're really doing something else & you can't know until it's all said & done. Maybe you'll never know. Maybe you'll never know you baked a pumpkin pie w/ cushaw.
Or maybe it's as simple as the fact that we should grow cushaw & make pie more often than we do.
I just know that of everything that 2020 has brought, the tale of the cushaw pie masquerading as pumpkin will stay with us for a very long time.
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Okay! Two pies in oven & here's first take on #HillbillyElegy:
1) It's worth remembering that the director, Ron Howard spent his childhood on a Hollywood soundstage portraying rural NC. Exterior shots were filmed in Culver City, CA. Mayberry was a work of fiction.
2) Is Hillbilly Elegy just Dark Mayberry? This might explain the limited characterization, reliance on tropes, & "American Dream" framing.
3) Mayberry is idealized version of places America left behind. Middletown is same only in photonegative. But neither tells the full or faithful story, reducing inhabitants to stock characters to perform *our* preferred narrative.
Observation: Those w/ political & social power are far more confident in the robustness & resilance of a system than those outside it.
I've noticed this over last few years in politics as norms have erroded. But I've also noticed it in churches when scandals break.
Obviously, there's a sense in which systems work precisely for those who succeed in them. But it's more than this. There's this clear difference in *experience* of the disruption.
Been reading through I Timothy lately & there's a lot in there about fighting the good fight & contending for the faith. Interestingly, tho, the primary threat seems to be... yourself.
Paul seems very concerned that Timothy wage the good warfare against his own sinfulness & lack of faith. Learning to train himself in godliness is how he would lead others to godliness.
This is really important frame of reference b/c Scripture does describe Xian life as warfare & struggle. Too often, tho, we co-opt this language as cover for hating our ideological enemies.
Per previous threads: Things are both simpler & more complicated than initially appear. Simpler in sense that we all fundamentally want & need same things. More complicated in that our contexts & differing experiences of the world affect how we go about trying to achieve them.
I struggle w/ expanations that reverse these: That frame the differences btwn people as something essential to their very personhood rather than explained by their context, history, distinct challenges, & lived experience.
This isn't to say that we don't respond wrongly or unethically in trying to meeting core needs. We absolutely do & we must challenge this. It's not okay to solve a legitimate need in an illegitimate way.