I doubt many mouthpieces actually think they can convince all Americans of the official narrative. On the contrary, they often barely hide their partisanship.
But fragmenting dissenters, and signaling the required position to anyone hoping not to be ostracized, is enough. 2/12
Thus even open censorship is effective.
Driving people to conspiracy theories may even strengthen an official ideological narrative by creating convenient straw men.
Any wonder the media obsessed over (and actively created social proof for) QAnon? 3/12
Prominent dissidents (eg Solzhenitsyn and Havel) make clear the goal of an ideological regime is not to force belief in this narrative, but to make people—especially with any power—submit to it, often visibly through rituals that reinforce this obligation to fellow subjects. 4/12
Thus the greatest threats are public acts of dissent that cannot be marginalized, say b/c of a dissenter’s status (JK Rowling on trans agenda) or the resonance of the message (Jordan Peterson’s themes).
True Christianity has been a particular threat to ideological regimes. 5/12
(In contrast, the right sort of disagreement can strengthen an official ideological narrative—eg, if it accepts key tenets of the official narrative and steers dissenters away from more dangerous ideas.) 7/12
Notably, the deplatforming/marginalizing required to suppress these risks and atomize dissent doesn't require limiting the 1st Amendment if key private actors like Big Tech align. Thus those w/ a stronger free speech bias (eg Facebook) face particular pressure to cooperate. 8/12
If we can be forced off mainstream media outlets, suppressed on social media platforms that would allow organic coordination, and silenced w/ career threats in other jobs, then dissenters will be pushed to the margins of society and isolated niches and conspiracy theories. 9/12
Thus it is imperative we create not just alternative technologies, but also networks and media platforms that cannot be shut down and that allow the necessary coordination to maintain effective opposition. 10/12
Likewise, those who don’t want to be coerced should avoid investing in jobs that can be easily threatened—and aim instead for antifragile businesses and careers. We must also build business/financial infrastructure and networks that support such antifragility. 11/12
Finally, no new technology can protect people who let themselves become isolated in hostile environments.
Those who can should consider moving to states likely to stand for rather than against them.
We must all build trust and relationships with true friends and allies. 12/12
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Today is Election Day. My vote is for Donald Trump, and I believe yours should be too. 1/18
God has blessed us with an incredible inheritance—a country and culture that, despite past and present flaws, have helped create nearly unparalleled freedom and prosperity for generations of Americans. 2/18
America faces profound crises and divisions, and we have imperfect choices to govern us. Yet Trump is not just the lesser of two evils. He has been right in important ways that nearly all others have downplayed or ignored. 3/18
Robinhood/crowdfunding/etc push small investors into the same commoditized financial products as pros. Instead of leveraging an information edge, they're competing at a disadvantage.
Small investors should be taking advantage of their small size and non-Wall Street context.
If small investors can deploy capital based on real advantages—of information, judgment, or access—they may earn true excess returns. Without this edge, anything beyond passive allocation is simply speculation.
This is not the partisan dilemma it’s often presented as. The poor have suffered most from the destruction of family norms and public morality, much of it actively pushed by the left.
It’s easy for Christians in high-social-capital communities to focus on material issues. 1/4
But the material-focused War on Poverty has accomplished little, while the cultural liberation mainstreamed in the 60s has done great harm, especially to those with less social or economic margin.
Even if you exclude abortion, you cannot claim to care about the poor... 2/4
...and ignore the crusade against social and family norms (abortion access reflects only a part) now almost universally supported by the left.
You can debate the best ways to restore norms, but you cannot deny the active harm of the left’s sexual and cultural agenda. 3/4
Christians: we agree slavery is bad, but in seeking the power to limit it, you have destroyed your Christian witness by embracing a politician who shows no sign of Christian faith, tears apart our country, tramples our constitutional rights, and threatens war on his opponents.
Whatever our personal views, we are a democracy and the principle of popular sovereignty is central to our move of government. If we want to stop the expansion of slavery in the territories, the only legitimate way to do so is by winning the hearts and minds of the people there.
Any attempt to impose our views through raw political power—to trample on the process by which states have made their laws since the foundation of our republic—will only discredit our cause and drive honorable people away from us and even away from the Christian faith.
One wonders if many Christian influencers have any true political convictions.
By seeing support for Trump as only a bargain for power, they fail to recognize that many Christians believe politics really matter. 2/5
Many Christians recognize that grave injustices exist today, and that real evils threaten our society. They believe the establishment path will not stop this, but the Trump-led turn may change our course and protect America’s promise to people of all backgrounds. 3/5
David French relentlessly urges Christians to shrink from practical political engagement. Focusing on the flaws and contradictions inevitable in any politician or party, he pushes us to avoid party politics.
Whatever his intent, his impact is to reduce Christian influence. 1/7
Echoing @timkellernyc, he glosses over sharp differences with asides like “(Never mind that their ranks are also full of millions of Christian believers.)”
The same was true of the WWII battle lines. Would French have called for Christians to “remain homeless” in that fight? 2/7
When someone is so committed to undermining practical political engagement—rather than simply reminding us of our ultimate loyalty to Christ—it’s worth considering whose interests he is advancing. 3/7