The Kiswah is the covering of the Ka'bah and is also referred to as the 'Ghilaf'. We're used to seeing it mainly black but in the past the Ka'bah has been draped in different colours.
Start of thread showing some of the different colours in history...
In the time of the Prophet (ﷺ), after Makkah had been conquered in 8 AH, the existing Kiswah was accidentally burned by a woman who wanted to perfume it with incense.
It was replaced with a red and white striped cloth from Yemen.
(cont'd...)
In the time of the Caliphs Abu Bakr and Umar (رضي الله عنهم), the Ka’bah was covered with ‘qibati’. This was the name of a thin white cloth which was made in Egypt.
Qibati was also used at times during the rule of Caliph Uthman (رضي الله عنه).
(cont'd...)
Abdullah bin Zubair (رضي الله عنه) was the governor of Makkah between 683-692 CE. During this period he had the Ka'bah covered in a reddish brocade, a rich fabric woven with a raised pattern.
The practice at the time was to lay a new Kiswah over the old ones.
(cont'd...)
The Ka'bah continued to be adorned in various colours by different rulers.
In the era of the Seljuks (11th century) the Ka'bah was draped with a yellowy coloured Kiswah.
(cont'd...)
At one point during the reign of the Abbasid Caliph Al-Nasir (1180-1225 CE), the Ka'bah was draped with a green coloured Kiswah.
He established the practice of covering the Ka'bah with only one Kiswah at a time. Previously, new Kiswahs were placed over the old ones.
(cont'd...)
After Caliph Al-Nasir first draped the Ka’bah with a green Kiswah, it was subsequently changed to black.
It has remained black since 1224 CE.
[End of thread]
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Thread about the Hajar al-Aswad (The Black Stone):
The Hajar al-Aswad, is set in the eastern corner of the Ka’bah in Makkah. Tawaf begins and ends facing this sacred stone.
(cont'd...)
Throughout the ages, countless people including many of the Prophets (عليه الصلاة والسلام), the Prophet Muhammad (ﷺ) himself, the Sahabah (رضي الله عنهم), pious personalities and millions of Muslims who have performed Hajj and Umrah have placed their blessed lips on it.
It was brought from Jannah and presented to Ebrahim (as) to be placed in the corner of the Ka’bah.
Ibn Abbas (ra) narrates the Prophet (ﷺ) said:
“The Black Stone came down from Paradise and it was whiter than milk, but the sins of the sons of Adam turned it black.” [Tirmidhi]
The Ka’bah, also known as Baytullah (The House of Allah) is the first house built for humanity to worship Allah (ﷻ).
The small, cubed building may not rival other famous buildings in terms of size but its impact on history and human beings is unmatched.
(continue thread...)
The Ka'bah functions as the Qiblah, the direction to which all Muslims pray five times a day. Muslims do not pray to the Ka’bah, it functions merely as a unifying direction point.
This graphic shows how some countries around the world are aligned to the Ka'bah.
Regarding the Ka’bah, Allah (ﷻ) mentions in the Quran in Surah Al-Ma’idah:
“Allah has made the Ka’bah, the Sacred House, an asylum of security and benefits (e.g. Hajj and Umrah) for mankind.” [5:97]
Today, 17 Ramadhan, is the anniversary of the Battle of Badr which took place in 2 AH (624 CE).
In this thread I'll go through 13 landmarks associated with the battle, from the point the Prophet (ﷺ) and the Sahabah left Madinah to the aftermath of the battle.
(cont'd)
(1/13)
Masjid Suqya
This is located 2km from Masjid-e-Nabwi, near the Anbariya train station.
When the Prophet (ﷺ) departed for the battle of Badr he stopped here, performed ablution and offered salah. He then supplicated for the dwellers of Madinah and paraded his forces.
(2/13)
Irq al-Zabiyyah
This is where the Prophet (ﷺ) and the Sahabah stopped on the 14th Ramadhan on their march to Badr.
The Prophet (ﷺ) consulted with the Sahabah here whether they should go forward and fight against the mushrikeen (polytheists) of Makkah.
1/11
The Dome of the Rock is one of the most beautiful buildings in the world. It houses the sacred rock from where the Prophet (ﷺ) ascended to heaven (Mi’raj).
What's less known are some of the special design features in the interior.
We'll cover them in this thread (cont'd):
2/11
The building was commissioned by Caliph Abd al-Malik and completed in 692 CE.
The two planners were Raja ibn Haywah, a Muslim scholar and Yazid ibn Salam, a non-Arab Muslim native of Jerusalem.
A lot of thought went into how the interior was formed.
3/11
There are 8 large pillars holding up the building on each internal corner
These are akin to the 8 angels holding up the throne of Allah (ﷻ) as mentioned in Surah al-Haqqah of the Quran:
“…And there will bear the Throne of your Lord above them, that Day, eight (of them).”