I'm not against the death penalty in principle, but why is the process of executing someone so prolonged and arbitrary that this story is plausible?
Saving capital punishment for low-frequency high depravity crimes seems like exactly the wrong approach.

Just when the blinding moral outrage and political pressure is highest, the state grabs the first likely-seeming suspect and nails them hard.
Then, this procedure leading to a terrible track record of false convictions, they set an intricate structure of appeals and reviews on top of the death penalty, converting it to a mostly symbolic sentence that evaluates to extra-expensive life in prison in the majority of cases.
I would much rather see something like immediate, no-appeals execution of repeat offenders of lesser crimes.

"Three-strikes-and-you're-dead" for armed robbery seems like a promising policy - Actually rid society of high-probability incorrigible predators quickly and cheaply.
Let the mildly retarded and/or mentally ill spree killers and family annihilators just have regular prison sentences: Even if you have the right guy, they'll rarely do it again.

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More from @SumElseThing1

4 Dec
If you go to college for "whatever", you are planning on being some sort of bureaucrat.

thebellows.org/against-the-ma…
If you don't have a plan to produce more than you consume, you are planning on stealing from others.
If you don't have a plan to survive the failure of the systems you rely on, you are planning to deprive someone else of their escape

Read 5 tweets
2 Dec
3/
Read only if you want to quibble with my assumption that humans possess innate attributes which make then suited to different social and occupational roles:
Read 50 tweets
2 Dec
1/
[Transcribed thread describing how the boundaries of what I am calling "castes" might be defined, how they might arise, and the relationship of "caste" to "class"]
2/
We can define the boundaries of a type/class/caste by a discontinuity in how it is perceived by insiders versus outsiders.
3/
X is a valid type because both Xs and non-Xs at least sometimes recognize it as a type but non-Xs perceive uniformity in X while Xs do not.
Read 23 tweets
30 Nov
1/14
[Transcribed thread justifying the proposition that real physical class/caste distinctions exist among humans]
2/14
Functional human equality is improbable. I think it's relatively safe to assume that human classes and the lineages they are comprised of are at least as adapted to their social, technological, and historical settings as landrace dog breeds.
3/14
A population of animals lives a few generations in a certain place, thrives by performing a certain role, in a social context which rewards that role, and before long they will become a breed far better suited to that role in that place than the general population.
Read 14 tweets

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