In films and stories, we understand that it is pointless to debate the guilt or innocence of a zombie or a vampire - their survival is incompatible with that of humans, end of story.
So why don't we apply the same reasoning when dealing with those who have chosen such a life voluntarily?
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3/ Read only if you want to quibble with my assumption that humans possess innate attributes which make then suited to different social and occupational roles:
1/ [Transcribed thread describing how the boundaries of what I am calling "castes" might be defined, how they might arise, and the relationship of "caste" to "class"]
2/ We can define the boundaries of a type/class/caste by a discontinuity in how it is perceived by insiders versus outsiders.
3/ X is a valid type because both Xs and non-Xs at least sometimes recognize it as a type but non-Xs perceive uniformity in X while Xs do not.
Saving capital punishment for low-frequency high depravity crimes seems like exactly the wrong approach.
Just when the blinding moral outrage and political pressure is highest, the state grabs the first likely-seeming suspect and nails them hard.
Then, this procedure leading to a terrible track record of false convictions, they set an intricate structure of appeals and reviews on top of the death penalty, converting it to a mostly symbolic sentence that evaluates to extra-expensive life in prison in the majority of cases.
1/14
[Transcribed thread justifying the proposition that real physical class/caste distinctions exist among humans]
2/14
Functional human equality is improbable. I think it's relatively safe to assume that human classes and the lineages they are comprised of are at least as adapted to their social, technological, and historical settings as landrace dog breeds.
3/14
A population of animals lives a few generations in a certain place, thrives by performing a certain role, in a social context which rewards that role, and before long they will become a breed far better suited to that role in that place than the general population.