1/ PARSIFAL: Wagner’s last opera, a Grail story. Source material: medieval Arthurian poem “Parzival” by Wolfram von Eschenbach. Wolfram appears as a character in an earlier Wagner opera, TANNHÄUSER. He liked to do that: Wolfram’s irl colleague Walther von der Vogelweide is a
2/ minor character in TANNHÄUSER, then gets a big posthumous shout-out in DIE MEISTERSINGER.

So in PARSIFAL the Grail subsists in two pieces, the Cup and the Spear. The order of Knights called to guard both is missing the Spear: it was taken from them by Klingsor, a rejected
3/ applicant to their order. Since that rejection Klingsor has turned bad and set up as a sorcerer nearby (stage directions say: “south side of the Pyrenees, facing Muslim Spain”) His opportunity to get the Spear was handed to him when the new Grail King, Amfortas, imprudently
4/ set out to defeat him. He made it past Klingsor’s Flower Maidens (as they’re always called: the script suggests “maidens” is 2b taken seriously but not literally) but not past Klingsor’s main temptress (whom we will meet). Klingsor nicked the Spear, and with it gave Amfortas
5/ a wound in the side that will not heal until, acc to prophecy, a “guileless fool” comes to heal him and save the Order. “Seite” is the term used in the script for the location of the wound, but commentators speculate it may be lower, which wd only be appropriate given the
6/ sacrifice Klingsor had to make to learn sorcery, and also the circs that diverted Amfortas from the task of giving Klingsor a drubbing.

So yes, there’s more backstory than story to PARSIFAL. It’s about how the “guileless fool” 1st encountered the Grail knights but didn’t
7/ understand anything, then later resisted Klingsor’s temptresses, grabbed back the Spear, causing Klingsor and his Magic Kingdom to implode; and how he then returned to the Grail Order, healed Amfortas, and became the new King of the Grail.
8/ The female lead is Kundry, who deal is that, bc she laughed at “Him” on the cross (the libretto avoids saying “Jesus” or “Christ,” which may be the way Wagner wanted it or may just reflect a 19thc convention: making Jesus too holy to mention was a step towards making him
9/ too holy to believe in) she is unable to die, seeks to expiate by being the diligent super-messenger of the Grail Order, but is somehow subject to being called into Klingsor’s service - at which times she looks a whole lot better than in her ragged Grail-service togs. But
10/ Klingsor’s fall and Parsifal’s elevation to Grail King fall are her liberation, from both sin and life.

So these are our characters: Parsifal (clearly a folkloric cousin of chaste Sir Percival), tenor; Amfortas, “Heldenbariton” (heroic baritone); Kundry (so ambitious that
11/ that there’s no dogma on whether it’s a dramatic soprano or dramatic mezzo-soprano role: ours tonight, Katarina Dalayman, is a soprano); Klingsor, bass-baritone- played tonight by Evgeny Nikitin, who has also sung and recorded Amfortas but who, since it was discovered that
12/ that he has some offensive tats bc of his side-hustle as a metal band member in Russia, has been confined to bad-guy roles, at least @MetOpera.

Doing more singing than any of these, however, is the Grail Knight Gurnemanz - bass René Pape - who provides backstory and
13/ guides Parsifal to his 1st view of the Grail.

Jonas Kaufmann brings his lovely “tenore-baritonale” sound to Parsifal; Peter Mattei, undertaking Amfortas for the 1st time in these 2013 performances, hits it out of the park in this anguish-filled role.
14/ The production? Ngl, I’d ideally like a more 10thc vibe. But “post-apocalyptic,” tho by now almost a cliché, is not a bad fit for this story of deliverance long hoped-for a d finally obtained.

Less clear in François Girard’s conception is why the Act I Grail scene ends with
14/ Parsifal staring into a red crevice that has suddenly opened in the middle of the stage; and this leads into the set for Act 2 - Klingsor’s castle and magic garden - where the red crevice is now upright and the stage floor is flooded with, um, deeply red-dyed water
15/ that the stage crew had to keep warm lest the many, many shift-clad long-brown-haired Flower Maidens get, literally, cold feet....

And yeah, those Flower Maidens...
15/ In tweet 10 supra, for “ambitious” please read “ambiguous,” which Kundry is, dramatically and musically. DYAC.

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More from @david_m_wagner

5 Dec
1/"ABC of opera" and this time it's the C, CARMEN. Whence that position? Bc the story of Don Jose's downfall - and that's the main plot - is not in itself edifying or even particularly moving. Maybe it's the mechanics of it. Once when I expressed a (momentarily) anti-CARMEN view
2/ on Opera-L someone said huh, well, maybe you just don't like sexually addictive ppl. And I thought well I like Salome and Elina Makropulos - and that's just within opera. But yes, Carmen is the OG of the genre. This excellent production by Sir Richard Eyre preserves
3/ her sexiness w/o ever resorting to kitschy stereotypes like the hands-on-hips bs. Since Rise Stevens in the '50s, no one singer has owned Carmen, but Elina Garanca could if anyone can. Alagna has French style and pathos. Speaking of stereotypes and kitsch,
Read 12 tweets
3 Dec
1/ There’s a vogue now for hating on Netrebko, but I won’t. She started out in “the -ina roles” - pipey soubrettes in Mozart and Bel Canto - & has grown into heavy roles in Bel Canto (as here) & Verismo (Turandot). I also claim that Željko Lučić is the Serbian MacNeil - ref back
2/ to the late Cornell MacNeil, another Verdi baritone w a broad face & a broad voice. Lučić looks sort of like a cross betw him and Hal Holbrook. I think this production debuted w Hampson & Guleghina; it’s close but I’ll take the two we have tonight.
3/ The production is by Adrian Noble, who has also directed the Shakespeare play. Verdi was still working in Bel Canto mode in his MACBETH, and as it happens, Shakespeare’s entrance scene for Lady M (I v) is structured exactly, but I mean exactly, like the traditional entrance
Read 11 tweets
20 Nov
1/ Thank you for reading my 1st thread on #DIALOGUES OF THE CARMELITES. This one will feature passages from the play that did not make it into the opera (opera composers always have to cut) but which illustrate important spiritual themes in both.
2/ Blanche is at her first interview with Mme. de Croissy, the Old Prioress. The OP says:
"Poor child. You've dreamed of this house the way a frightened child, just put to bed by the servants, dreams in her dark bedroom of the drawing room, of its light, of its heat. You know
3/ nothing of the solitude in which a true religious is exposed to live or die." A few lines later (and this IS in the opera):
BLANCHE: What does it matter, if God gives me strength?
OP: What He will test in you is not your strength but your weakness.

(I remember so well Crespin
Read 22 tweets
20 Nov
1/ Bc #DIALOGUES OF THE CARMELITES is coming up in about 2 hrs (available all night & thru tmrw pm), a few notes about it. As you know, it's the true story of the martyrdom of the Carmel of Compiegne in 1794, at the peak of the Terror. One nun was not condemned; her notes became
2/ the basis for a novel by Gertrud von le Fort called La dernière à l’échafaud, meaning The Last at the Scaffold, usually mistranslated as The Song at..., which captures fact that they sang hymns on their way to death, but misses the drama of the invented character Blanche de la
3/ Force and her struggle with fear. The 1930s French novelist & playwright Georges Bernanos worked on turning this into a screenplay: he completed much of it, including the end, but there a still some unfinished scenes. I read somewhere that he hadn’t even given it a name
Read 8 tweets
20 Nov
1/ Hey it’s TRAVIATA - one of those staples for which no fan wd use the def article, tho it has one. One doesn’t even ask whom one saw in TRAVIATA: one might say, did you ever see her Violetta (usually meaning Callas, but for me, Pat Brooks), his Alfredo, Merrill’s Germany, etc.
2/ It’s “The Lady of the Camelias,” the courtesan who finds true love but not in time to stave off TB. For years, fans @MetOpera loved the Zeffirelli production; then they got rid of that in favor of an austere gray setting with a huge clock by way of ham-handed symbolism.
3/ Fans stayed away in droves, which you can’t afford to let happen with TRAV, so they moved on to this production, which is elaborately colorful (tho based on a unit set). They even set the action back 50 or 100 years, from 2nd Empire to something that looks somehere betw
Read 10 tweets
18 Nov
1/ In NY: “Dad, I went to the Met and saw RUSALKA.” “How was Renée?” “Awesome!”
In Old Czechia: “Dad, I was walking by the lake and I saw a rusalka!” “Stay away from them, son, they’re dangerous!”
In Dvorak’s opera they are dangerous, but innocently so, and to themselves a/w/a to
2/ the men they love. And it’s a proper name. Our heroine is a sweetly-pie who sings this opera’s Act I show-stopper, the Song to the Moon, asking it to guide her to her honeybun. And indeed the Prince comes along and whisks her off to the palace.
3/ Also involved are her father the Water Gnome, clearly a charter member of Dads Against Daughters Dating, and the witch Jezibaba, remarkably like Ursula the Sea Witch, bc yes, we’ve got here a permutation of the Little Mermaid legend.
Read 7 tweets

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