The books of Seerah mention an incident which took place during the Hijrah of the Prophet (ﷺ) from Makkah to Madinah. At one point, the Prophet (ﷺ), Abu Bakr (R), and their guide encountered a fork in the road. Photo of a desert with mountains in the background.
They could choose to travel through a mountain pass which was home to two notorious highway robbers, or they could choose a different (and safer) route. The Prophet (ﷺ) chose to travel through the mountain pass. He wanted to meet and speak with the highway robbers.
One thing to keep in mind here is that the Hijrah was not a leisurely journey for the Prophet (ﷺ). As he was preparing to leave Makkah, the leaders of Quraysh were planning to assassinate him. After he left the city, he was pursued by bounty hunters.
Anyone else in such a dangerous situation might not have stopped to have a conversation and with highway robbers no less, but the Prophet (ﷺ) never missed an opportunity to share the message of Islam. No matter what he faced in his personal life, he never gave up on his mission.
The narration continues and mentions that as they entered the mountain pass, the Prophet (ﷺ) called out to the highway robbers. They were surprised by this as most people usually tried to avoid them. The Prophet (ﷺ) presented Islam to them and they became Muslim.
Afterwards, he asked their names and this part of the story is just amazing subhanAllah. The highway robbers said, “We are the two disgraced and wretched individuals.” This is how they were known because of their past actions and current lifestyle.
The Prophet (ﷺ) looked at them and said, “No. You are actually two honorable individuals.” He then instructed them to come see him in Madinah and continued with his journey.
This story is short but powerful. The way in which the Prophet (ﷺ) understood, engaged with, and encouraged people is amazing. Sometimes people lose hope and give up on themselves because of their past mistakes, or because others have given up on them.
The Prophet (ﷺ) was able to see the good in everyone even, and especially when they were not able to see it within themselves. He was the one who reached out his hand and pulled others up. He inspired the people around him to achieve their potential.
These two individuals started their day as highway robbers and went to sleep that night as Sahabah (R), as Companions of the Prophet (ﷺ). SubhanAllah. This is one of the stories that always reminds me why we study and teach Seerah.
I'm really looking forward to this year's Seerah Intensive inshaAllah. There are so many beautiful stories from the life of the Prophet (ﷺ) and I hope y'all will join us as we learn from them.

Learn more about Seerah Intensive: qalamintensives.com

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More from @AbdulNasirJ

15 Sep
The Prophet (ﷺ) said that on the Day of Judgement, the Qur’an will come forward and speak on behalf of the person who strove to maintain a relationship with it in this life. The Qur’an will say to Allah, “Oh Lord, adorn this person!”
This person will be made to wear a crown of nobility. Then the Qur’an will say: “Oh Lord, give this person more!” This person will then be made to wear a garment of nobility. Then the Qur’an will say: “Oh Lord, be pleased with this person!”
So Allah will be pleased with this person and He will say: “Recite and rise—on behalf of every ayah, you will be increased in status.” This beautiful narration is found in the collection of Imam al-Tirmidhi.
Read 4 tweets
22 Aug
Alhamdulillah, we are in the blessed month of Muharram. The 10th of Muharram is a very special day known as the Day of Ashura. This year, the Day of Ashura will be on Saturday, August 29th inshaAllah.
The Prophet (ﷺ) taught us in an authentic narration found in Sahih Muslim, that the Day of Ashura is from among the days that are dedicated to Allah (SWT).
He told us that this was the day on which Allah (SWT) displayed His power, protected, and rescued Prophet Musa (A) and his followers from the tyrant Firawn. (Sahih Bukhari).
Read 7 tweets
14 May
How long has it been since you've really asked your Lord for something? Not just the last perfunctory Salah you checked off the list—how long has it been since you’ve *really* talked to your Lord?
Since you’ve asked Him from the bottom of your heart for your health, wealth, happiness, for the safety and security of your family, and friends, and all those you’ve loved?
Since you’ve raised your hands to the heavens to ask for the success of your kids, and the health of your parents?
Read 10 tweets
26 Dec 19
After a decade of preaching in Makkah, the Prophet (ﷺ) realized that he would have to look outside of his home for support. He turned to the city of Ta’if which was the second largest city in Arabia, and home to the second most powerful tribe after Quraysh.
The Prophet (ﷺ) traveled to Ta’if with Zayd bin Harithah (R), but found no allies there. The leadership of Ta’if mocked and ridiculed him, and even gathered a crowd to physically attack the Prophet (ﷺ) as he left the city.
The people of Ta’if gathered at the outskirts of the city and lined up on both sides of the road leading to Makkah. They were told to throw rocks at the Prophet (ﷺ)—at his legs and feet specifically, to make his journey home excruciatingly painful.
Read 20 tweets
16 Aug 19
On that blessed day when the Prophet (ﷺ) received the First Divine Revelation, he immediately went home to his family.

As he related the experience to his wife Khadijah (may Allah be pleased with her), he told her that he was afraid for himself.
Her powerful reply has been preserved in the most authentic books of Hadith - Sahih Bukhari and Sahih Muslim.

She told him that under no circumstances should he be afraid:

(مَا يُخْزِيكَ اللَّهُ أَبَدًا)

“Allah will never ever disgrace or humiliate you.”
(إِنَّكَ لَتَصِلُ الرَّحِمَ)

“You take care of your family relationships.”

(وَتَحْمِلُ الْكَلَّ)

“You look for people who are neglected by society, and you lift them back up.”
Read 5 tweets
23 May 19
Imam Ghazali shares some reflections about the idea of a “muhaymin.” First, he mentions that a muhaymin must have complete knowledge and insight, and must be aware of what is happening at all times. We wouldn’t trust someone as a guard if he wasn’t aware of our reality.
Second, he mentions that a muhaymin must have authority and power. If someone who is watching over us has complete awareness but no actual power, then why would we care for this individual to watch over us? We wouldn’t feel confident in this individual’s ability to guard us.
Lastly, Imam Ghazali mentions that a muhaymin must have sincere love and concern for the one he’s watching over. A guard could have complete knowledge and total power, but if he doesn’t pay attention or care about what is happening, then he’s not a true muhaymin.
Read 11 tweets

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