Thread by @TasiuAl

1 أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وصلى الله على النبي الكريم وآله وصحبه أجمعين ...
اللهم إنى اعوذ يك أن أَظلم أو أُظلم فإنما الأعمال بالنيات

A THREAD ON MIRACLE (KARĀMAH) OF AULIYA' AND A COUNTER ANSWER TO THE FOOLISHNESS OF @KhaleepaITK

I saw your tweet since Friday but thought you're bemused by ignorance and never wanted to respond but the rising request to do the needful made me come to it today.

1. To start with, the book you are referencing الداعية العالى has been graciously criticised.

Not just written unpublished books but a verbal criticism.
2. The book was not written by sheikh and was written after the demise of sheikh but as usual you must tell the word you are foolish since its about Sheikh Ibrahim Niyass R.A

3. That same book mentioned that sheikh went to China with Ustādh Barhama Job, and when looking for an interpreter sheikh touched Barhama job and he started translating in Chinese language.

When sheikh Barhama job came to kano, he was asked to clarify by sheikh Tidjani niyas.

Ustādh Barhama job said something like that has never happened. He beseech the author to repent to Allah and do away with his lies all in the name of miracles (الكرامات) of sheikh Ibrahim.

But Dan iska Dan iska ne.

If not today, I have never seen that book with my eyes.

P.S: My thesis back in the University was on Sheikh Ibrahim Niyas. Nobody referenced that book to me even when I traveled wide to gather datas.

So it will do you good to stop talking about Sheikh Ibrahim Niyas and go love whoever you wish

(Albani/bn Baaz/Uthaimeen/ Dr. Sani Rijiyar Lemo) I don't care. Just stop fooling yourself all in the name of trying to expose what never happened.

You guys read only Al-usulu Thalātha. Lol
Since you weren't taught Miracle (Karāmah) in Tauhid, let's teach you a little one here.

By definition,

الكرامة= أمر خارق للعادة يظهره الله على يد وليٍّه الصالح للحُجة أو الحاجة كالتثبيت له أو لنصرة الدين.

Miracle: Is a non habitual (beyond ordinary) occurrence, which Allah shows via His pious friend (Waliyy) for proof or necessity,

as confirmation (to his friendship with Allah) or as proof for religion (Islam).
قال الشيخ ابن عثيمين غفر الله له:
" أما الكرامات، فهي جمع كرامة، والكرامة أمر خارق للعادة، يجريه الله تعالى على يد ولي، تأييدا له، أو إعانة، أو تثبيتا، أو نصرا للدين "

انتهى من "مجموع فتاوى ابن عثيمين" (8 / 626).

طالع للأهمية جواب السؤال رقم :(124838) في التفريق بين المعجزة والكرامة

Ibn Uthaimeen (your MCM) said:

But as for Karāmāt, its the plural form of Karāmah, and Karāmah is a non habitual (beyond ordinary) occurrence

by Allah for a waliyy as a confirmation or aid to him (waliyy) or to aid the religion (as a proof).

Ibn Baaz said:
النعمة التي تحصل لهم خرقاً للعادة يعني خلاف العادة هذه يقال لها كرامة وهي تكون للأولياء وللرسل، وتسمى في حق الرسل معجزة، وفي حق الأولياء كرامة،

A blessing that occur to them (Auliya) that is contrary to habit (not habitual) This is called (Karāmah) and it occurs to Auliya and prophets and that of the prophet is called miracle (Mu'jizah) and to the Auliya is (Karāmah).

And if you're truly an Ahlus Sunnah this is for you:

و "لقد تواترت نصوص الكتاب والسنة والوقائع قديماً وحديثاً على وقوع كرامات الله لأوليائه المتبعين لأنبيائه" (التنبيهات اللطيفة على ما احتوت عليه العقيدة الواسطية من المباحث المنيفة للشيخ السعدي، ص 97، وانظر لوامع الأنوار، /294).

Imam As-sa'diyy said: Texts of Qur'an and hadith

and events now and then have affirmed the occurrence of Karāmah to the Auliyah that trend the path of their prophets.

Okay, you still don't agree ? Because you're a salafi and Salafi celebrated scholars have no narrated Miracle (Karāmah) ? Now listen to one of them :

قال الطحاوي عن الأولياء: "ونؤمن بما جاء من كراماتهم وصح عن الثقات من رواياتهم" (شرح الطحاوية : 2/745)..

And in one of the most reliable books of salafiyyah, At-tahāwiyy said on Auliyah:
" And we believe whatever we hear from their karāmah

which is evidently established from trust worthy men from their narrations.

See (Sharhut Tahāweeyyah... V2 pg745 ).

To crown it شيخ المنكرين (Baba of all criticizers) Ibn taimiyyah is talking to you:

وقال ابن تيمية: " ومن أصول أهـل السنة والجماعة : التصديق بكرامات الأولياء وما يُجري الله على أيديهم من خوارق العادات في أنواع العلوم والمكاشفات، وأنواع القدرة والتأثيرات، كالمأثور عن سالف الأمم في سورة الكهف وغيرها، وعن صدر هذه الأمة من الصحابة والتابعين وسائر قرون الأمة،

وهي موجودة فيها إلى يوم القيامة". (الفتاوى، 3/156،
Ibn Taimiyyah stated:
And among the foundation (believe) of Ahlus Sunnah Wal-jamā'ah; certifying the karāmāt of Auliyah, and what Allah makes to occur to them which is not habitual (beyond ordinary)

among the kinds of knowledge and revelations (Al-mukāshafāt) and kinds of Ability and influential (actions) like what is narrated from the predecessors of nations in The chapter of " The cave" among others and the early days of this nation from Sahābahs and their successors

and other nations. And this (Karāmah) remains till hereafter.

(Majmoo Al-fatāwā...v3 pg156)

Now, let's take you back to what was mentioned in the book in question الداعية العالى that a voice said to sheikh Ibrahim niyas to halt with his plan of visitation till further notice..

... Bla bla bla

And when I saw it I shook my head for you because you actually don't know but you don't know that you don't know 😭😭

Your only problem there was that a voice was talking to sheikh (هاتف)(as alleged)
Note: we are alleging its not a verified info.

And you feel that is impossible.

Don't misinterpret the word (الهاتف) it was there ages before any cellular or GSM . I can give you a class on Arabic Language too if you humbly ask. Cheers.

OK, this is a very simple thing that can happen to you if you can take the right way

and become a friend of Allah (Waliyy) too. 🥰🥰

How?

Ibn taimiyyah answers:

And this Karāmāh and non habitual occurrences are kinds:

1. What is from knowledge like revelation (mukāshafāt) and that's from the category of miraculous knowledge.

When the heart is engaged with piety a lot of things will be uncovered and revealed to it (heart). And whenever the heart increased in piety the uncovering (Hidden things) will increase, it will differentiate between its reality and falsehood.

Likewise as the Faith decreases the uncovering will too.

This kind of miracle (Karāmah) has its own faces; sometimes it occurs by
A. A servant (waliyy) hears what others doesn't see.

B. Or hears what others doesn't hear in the wake mode or dream.

C. Or learn about what no any other person knows through (inspiration ; Ilhām).

D. Or revelation of necessary knowledge (innovation creativity).

E. Or an accurate vision.

من "شرح العقيدة الواسطية من كلام شيخ الإسلام ابن تيمية" للدكتور خالد المصلح (198-201)

You are surely, not ignorant of the story of Umar and Sāriyah when he sent them for one of the Islamic Futuh, and when the Muslim Army where trapped umar who was on the minbar in Madinah was made to see and he said
الجبل الجبل يا سارية

To the Mountain to the mountain oh sariyah

And that was how they got out of that supposed massacre.

Are you ignorant of the story of Abu Bakr RA who told his wife she is giving birth to a baby girl and it happened?

You might say these were sahaba and there topic changed. Listen to your celebrated Baba:

See المجموع الفتوى v3 pg 156.

وهي موجودة فيها إلى يوم القيامة

And it remains till hereafter.

Listen as Ibn Taimiyyah mentions and affirms a karāmah of sheikh Abdul-Qādir Al-Jailaniyy :

وكذلك نقل الشيخ شهاب الدين أبو حفص عمر بن محمد السهروردى، وحدثنيه عنه الشيخ عز الدين عبد الله بن أحمد بن عمر الفاروئي، أنه سمع هذه الحكاية منه، ووجدتها معلقة بخط الشيخ موفق الدين أبي محمد بن قدامة المقدسى، قال السهروردى: كنت عزمت على أن أقرأ شيئا من علم الكلام وأنا متردد، هل أقرأ

الإرشاد لإمام الحرمين؟ أو نهاية الإقدام للشهرستاني؟ أو كتاب شيخه؟ فذهبت مع خالي أبي النجيب، وكان يصلى بجنب الشيخ عبد القادر، قال: فالتفت الشيخ عبد القادر، وقال لي: يا عمر! ما هو من زاد القبر، ما هو من زاد القبر!!

فرجعت عن ذلك، فأُخبر أن الشيخ كاشفه بما كان في قلبه ،

ونهاه عن الكلام الذي كان ينسب إليه القشيرى ونحوه " انتهى من "الإستقامة" (1 / 87).

Shihābud deen As-suhruwardiyy related to me through Al-faru'iyy that he heard this story from him (As-suhruwardiyy). And I found it pasted with the writing of Ibn Qudāmah Al-maqdisiyy . He said:

I had intended reading theology and I was undecided between the book of Imamul Haramain (Al-Irshād) and that of As-shahrastāniyy (Nihāyatul Iqdām) or that of his teacher .

So I went with my uncle Abu Najeeb who prays alongside Sheikh Abdul-qādir Jailani. He said:

Sheikh Abdul-qādir turned his face to me and said:
"Oh Umar, its not among what you use to prepare for the grave ×2.

And ever since I canceled that from my mind. And he explained that Sheikh Abdul-qādir was shown what his heart beats upon and he prevented him from theology that

Al-qushairiyy and other were known with.

وأَثبتن للأوليا الكرامه ***** ومن نفاها فانبذن كلامه
Affirm to the Auliya Karāmah, ### whoever negates it (Karāmah) from them throw away his -foolish- words.

قد تنكر العين ضوء الشمس من رمد ## وتنكر الفم طعم الملح من سقم

The eye can challenge the existence of the sun when it has defect (blind) ## and the tongue negates the taste of salt due to default (Iost of taste). 🤣🤣🤣🤣

Finally, Sheikh Ibrahim Niyas sees miracles (Karāmāt) as distraction and as such he never coveted one. He is always audible to ask Allah the following 2 as his miracle:

1. Al-Qur'an
2. Love of the prophet SAW which begets Sunnah.

Thread for another day in sha Allah

Take an highlight :

فَإِنِّيَ رَاضٍ شَاكِـــــرُ الْقَلْبِ دَائِمًـــا
وَلَمْ يُغْنِنِي نَيْلٌ عَنِ الْوَصْلِ عَارِفَـا

وَلَسْــــتُ بِأَهْــــلٍ أَنْ أَنَالَ كَرَامَــةً
وَلَكِنَّ خَيْرَ الْخَـلْقِ سَــادَ الْغَطَارِفَــا

رَقِيتُ بِحُبِّ الْمُصْطَفَــى كُلَّ شَامِــخِ
مِنَ الْمَجْدِ يُزْرِي كُلَّ رَاسٍ وَرَاسِخِ

بَلَى إِنَّمَا حُبُّ الْأَمِيـــنِ كَرَامَــــةٌ
وَقَدْ فُتُّ مُرْدَانًا وَكُلَّ الْمَشَايِــخ

فَلْتَجْعَلَـنْ حِفْـظَ كِتَابِـكَ ٱلْكَرِيـم
كَرَامَتِـي إِلَـىٰ لِقَائِــكَ ٱلْعَظِيــمْ

حِمَايَ رَسُــــولُ اللّٰهِ وَهْوَ تَحَصُّنِــي
بِأَمْدَاحِــــهِ نِلْنَـا الْكَرَامَــةَ وَالسِّتْــرَا

أَرُدُّ بِهِ كَيْـــدَ الْعِــدَى فِي نُحُورِهِــمْ
وَمَكْرَهُـــمُ لاَ بَأْسَ فِينَــا وَلاَ شَــرَّا

نَنَــالُ بِــهِ مَـــــا فَـــاتَ عَــدًّا تَفَضُّــلاً
وَلاَ غَرْوَ أَنْ نِلْنَا الَّذِي يُعْجِزُ الْحَصْرَا

كَفَانِــــــي انْتِسَابِــي لِلنَّبِــيِّ وَحِزْبِــهِ
إِذَا افْتَخَرُوا يَوْمًا كَفَـانِي بِـــهِ فَخْـــرَا

فَهَلْ لَكَ أَنْ تُسْــــــدِي إِلَيْنَا كَرَامَــةً
تُجِيرُ عُقُولَ الْكُلِّ يَا خَيْــرَ مُنْجِــدِ

فَإِنْ تُولِنِي مِنْكَ الْجَمِيــلَ فَأَهْلُــهُ
وَإِنْ لَمْ أَكُنْ أَهْلاً فَإِنَّكَ مَقْصَدِي

I won't translate, go see your Mallam for translation

هذا والسلام على من اتبع الهدى

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