1 أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وصلى الله على النبي الكريم وآله وصحبه أجمعين ...
اللهم إنى اعوذ يك أن أَظلم أو أُظلم فإنما الأعمال بالنيات
A THREAD ON MIRACLE (KARĀMAH) OF AULIYA' AND A COUNTER ANSWER TO THE FOOLISHNESS OF @KhaleepaITK
I saw your tweet since Friday but thought you're bemused by ignorance and never wanted to respond but the rising request to do the needful made me come to it today.
1. To start with, the book you are referencing الداعية العالى has been graciously criticised.
Not just written unpublished books but a verbal criticism. 2. The book was not written by sheikh and was written after the demise of sheikh but as usual you must tell the word you are foolish since its about Sheikh Ibrahim Niyass R.A
3. That same book mentioned that sheikh went to China with Ustādh Barhama Job, and when looking for an interpreter sheikh touched Barhama job and he started translating in Chinese language.
When sheikh Barhama job came to kano, he was asked to clarify by sheikh Tidjani niyas.
Ustādh Barhama job said something like that has never happened. He beseech the author to repent to Allah and do away with his lies all in the name of miracles (الكرامات) of sheikh Ibrahim.
But Dan iska Dan iska ne.
If not today, I have never seen that book with my eyes.
P.S: My thesis back in the University was on Sheikh Ibrahim Niyas. Nobody referenced that book to me even when I traveled wide to gather datas.
So it will do you good to stop talking about Sheikh Ibrahim Niyas and go love whoever you wish
(Albani/bn Baaz/Uthaimeen/ Dr. Sani Rijiyar Lemo) I don't care. Just stop fooling yourself all in the name of trying to expose what never happened.
You guys read only Al-usulu Thalātha. Lol
Since you weren't taught Miracle (Karāmah) in Tauhid, let's teach you a little one here.
By definition,
الكرامة= أمر خارق للعادة يظهره الله على يد وليٍّه الصالح للحُجة أو الحاجة كالتثبيت له أو لنصرة الدين.
Miracle: Is a non habitual (beyond ordinary) occurrence, which Allah shows via His pious friend (Waliyy) for proof or necessity,
as confirmation (to his friendship with Allah) or as proof for religion (Islam).
قال الشيخ ابن عثيمين غفر الله له:
" أما الكرامات، فهي جمع كرامة، والكرامة أمر خارق للعادة، يجريه الله تعالى على يد ولي، تأييدا له، أو إعانة، أو تثبيتا، أو نصرا للدين "
انتهى من "مجموع فتاوى ابن عثيمين" (8 / 626).
طالع للأهمية جواب السؤال رقم :(124838) في التفريق بين المعجزة والكرامة
Ibn Uthaimeen (your MCM) said:
But as for Karāmāt, its the plural form of Karāmah, and Karāmah is a non habitual (beyond ordinary) occurrence
by Allah for a waliyy as a confirmation or aid to him (waliyy) or to aid the religion (as a proof).
Ibn Baaz said:
النعمة التي تحصل لهم خرقاً للعادة يعني خلاف العادة هذه يقال لها كرامة وهي تكون للأولياء وللرسل، وتسمى في حق الرسل معجزة، وفي حق الأولياء كرامة،
A blessing that occur to them (Auliya) that is contrary to habit (not habitual) This is called (Karāmah) and it occurs to Auliya and prophets and that of the prophet is called miracle (Mu'jizah) and to the Auliya is (Karāmah).
And if you're truly an Ahlus Sunnah this is for you:
و "لقد تواترت نصوص الكتاب والسنة والوقائع قديماً وحديثاً على وقوع كرامات الله لأوليائه المتبعين لأنبيائه" (التنبيهات اللطيفة على ما احتوت عليه العقيدة الواسطية من المباحث المنيفة للشيخ السعدي، ص 97، وانظر لوامع الأنوار، /294).
Imam As-sa'diyy said: Texts of Qur'an and hadith
and events now and then have affirmed the occurrence of Karāmah to the Auliyah that trend the path of their prophets.
Okay, you still don't agree ? Because you're a salafi and Salafi celebrated scholars have no narrated Miracle (Karāmah) ? Now listen to one of them :
قال الطحاوي عن الأولياء: "ونؤمن بما جاء من كراماتهم وصح عن الثقات من رواياتهم" (شرح الطحاوية : 2/745)..
And in one of the most reliable books of salafiyyah, At-tahāwiyy said on Auliyah:
" And we believe whatever we hear from their karāmah
which is evidently established from trust worthy men from their narrations.
See (Sharhut Tahāweeyyah... V2 pg745 ).
To crown it شيخ المنكرين (Baba of all criticizers) Ibn taimiyyah is talking to you:
وقال ابن تيمية: " ومن أصول أهـل السنة والجماعة : التصديق بكرامات الأولياء وما يُجري الله على أيديهم من خوارق العادات في أنواع العلوم والمكاشفات، وأنواع القدرة والتأثيرات، كالمأثور عن سالف الأمم في سورة الكهف وغيرها، وعن صدر هذه الأمة من الصحابة والتابعين وسائر قرون الأمة،
وهي موجودة فيها إلى يوم القيامة". (الفتاوى، 3/156،
Ibn Taimiyyah stated:
And among the foundation (believe) of Ahlus Sunnah Wal-jamā'ah; certifying the karāmāt of Auliyah, and what Allah makes to occur to them which is not habitual (beyond ordinary)
among the kinds of knowledge and revelations (Al-mukāshafāt) and kinds of Ability and influential (actions) like what is narrated from the predecessors of nations in The chapter of " The cave" among others and the early days of this nation from Sahābahs and their successors
and other nations. And this (Karāmah) remains till hereafter.
(Majmoo Al-fatāwā...v3 pg156)
Now, let's take you back to what was mentioned in the book in question الداعية العالى that a voice said to sheikh Ibrahim niyas to halt with his plan of visitation till further notice..
... Bla bla bla
And when I saw it I shook my head for you because you actually don't know but you don't know that you don't know 😭😭
Your only problem there was that a voice was talking to sheikh (هاتف)(as alleged)
Note: we are alleging its not a verified info.
And you feel that is impossible.
Don't misinterpret the word (الهاتف) it was there ages before any cellular or GSM . I can give you a class on Arabic Language too if you humbly ask. Cheers.
OK, this is a very simple thing that can happen to you if you can take the right way
and become a friend of Allah (Waliyy) too. 🥰🥰
How?
Ibn taimiyyah answers:
And this Karāmāh and non habitual occurrences are kinds:
1. What is from knowledge like revelation (mukāshafāt) and that's from the category of miraculous knowledge.
When the heart is engaged with piety a lot of things will be uncovered and revealed to it (heart). And whenever the heart increased in piety the uncovering (Hidden things) will increase, it will differentiate between its reality and falsehood.
Likewise as the Faith decreases the uncovering will too.
This kind of miracle (Karāmah) has its own faces; sometimes it occurs by
A. A servant (waliyy) hears what others doesn't see.
B. Or hears what others doesn't hear in the wake mode or dream.
C. Or learn about what no any other person knows through (inspiration ; Ilhām).
D. Or revelation of necessary knowledge (innovation creativity).
E. Or an accurate vision.
من "شرح العقيدة الواسطية من كلام شيخ الإسلام ابن تيمية" للدكتور خالد المصلح (198-201)
You are surely, not ignorant of the story of Umar and Sāriyah when he sent them for one of the Islamic Futuh, and when the Muslim Army where trapped umar who was on the minbar in Madinah was made to see and he said
الجبل الجبل يا سارية
To the Mountain to the mountain oh sariyah
And that was how they got out of that supposed massacre.
Are you ignorant of the story of Abu Bakr RA who told his wife she is giving birth to a baby girl and it happened?
You might say these were sahaba and there topic changed. Listen to your celebrated Baba:
See المجموع الفتوى v3 pg 156.
وهي موجودة فيها إلى يوم القيامة
And it remains till hereafter.
Listen as Ibn Taimiyyah mentions and affirms a karāmah of sheikh Abdul-Qādir Al-Jailaniyy :
وكذلك نقل الشيخ شهاب الدين أبو حفص عمر بن محمد السهروردى، وحدثنيه عنه الشيخ عز الدين عبد الله بن أحمد بن عمر الفاروئي، أنه سمع هذه الحكاية منه، ووجدتها معلقة بخط الشيخ موفق الدين أبي محمد بن قدامة المقدسى، قال السهروردى: كنت عزمت على أن أقرأ شيئا من علم الكلام وأنا متردد، هل أقرأ
الإرشاد لإمام الحرمين؟ أو نهاية الإقدام للشهرستاني؟ أو كتاب شيخه؟ فذهبت مع خالي أبي النجيب، وكان يصلى بجنب الشيخ عبد القادر، قال: فالتفت الشيخ عبد القادر، وقال لي: يا عمر! ما هو من زاد القبر، ما هو من زاد القبر!!
فرجعت عن ذلك، فأُخبر أن الشيخ كاشفه بما كان في قلبه ،
ونهاه عن الكلام الذي كان ينسب إليه القشيرى ونحوه " انتهى من "الإستقامة" (1 / 87).
Shihābud deen As-suhruwardiyy related to me through Al-faru'iyy that he heard this story from him (As-suhruwardiyy). And I found it pasted with the writing of Ibn Qudāmah Al-maqdisiyy . He said:
I had intended reading theology and I was undecided between the book of Imamul Haramain (Al-Irshād) and that of As-shahrastāniyy (Nihāyatul Iqdām) or that of his teacher .
So I went with my uncle Abu Najeeb who prays alongside Sheikh Abdul-qādir Jailani. He said:
Sheikh Abdul-qādir turned his face to me and said:
"Oh Umar, its not among what you use to prepare for the grave ×2.
And ever since I canceled that from my mind. And he explained that Sheikh Abdul-qādir was shown what his heart beats upon and he prevented him from theology that
Al-qushairiyy and other were known with.
وأَثبتن للأوليا الكرامه ***** ومن نفاها فانبذن كلامه
Affirm to the Auliya Karāmah, ### whoever negates it (Karāmah) from them throw away his -foolish- words.
قد تنكر العين ضوء الشمس من رمد ## وتنكر الفم طعم الملح من سقم
The eye can challenge the existence of the sun when it has defect (blind) ## and the tongue negates the taste of salt due to default (Iost of taste). 🤣🤣🤣🤣
Finally, Sheikh Ibrahim Niyas sees miracles (Karāmāt) as distraction and as such he never coveted one. He is always audible to ask Allah the following 2 as his miracle:
1. Al-Qur'an 2. Love of the prophet SAW which begets Sunnah.
Today, we join everyone to celebrate a hidden treasure of Allah, a honourable gnostic, the seal of auliyāu, the pole of Sufism, Maulana Abul Abbas Sheikh Ahmad At-tijaniy R.A
It is of much importance we do this kind of remembrance to ourselves because it was said:
فبذكر الصالحين تتنزل الرحمة
With the remembrance of the pious mercy pours
A lot of us would want to hear the Distinctions (miracles) that Allah endowed our blessed sheikh with and I know we are waiting to hear he turns stones to gold, or raise the dead or even caused one to die.
OK, it seems you don't know why I said you are confusing me. Clearly, your tweet which I quoted translates opposite of what the hadith you are quoting relates.
Hadiths are more than an ordinary English translations.
1. Your tweets translates as (Protection and catering for) no longer a purpose for marriage.
One thing you missed here was that, those 2 things were never reason for marriage, they were mere rights of a wife over a husband. Anybody who sees them as purpose is mistaken
2. The hadith you mentioned in Buhari was narrated by Abu Musāh as part of the signs of end time. Even though scholars fault the hadith I don't want to talk about that.
But what the hadith was translated to be was that ladies will later come to hang on men seeking for marriage
ACCEPTANCE OF A WEAK HADITH AMIDST (WIPING OF THE FACE AFTER DUA A SUNNAH)
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وصلى الله على النبي الفاتح الخاتم وعلى آله وصحبه ومن حذا حذوه إلى يوم زلزلت الأرض زلزالها...
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Throughout yesterday, tweets about rubbing the face were flying over my TL and even though I never wanted to say anything about it as it originates from an ignorant source.
What triggers me to this thread today is the say around the Hadith of Ibn Umar that whenever the
prophet SAW raises his hands for prayers he usually don't drop them u til he wipes off his face with it.
The antagonist to wiping of the face after dua have no proof to their claim unless that some certain mallams (Ibn taymiyyah and Ibn Uthaymeen) said there are hadith's narrated
LAWS GUIDING MUSIC (AL-GINĀU) IN ISLAM.
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وصلى الله وسلم على سيدنا محمد وعلى آله وصحبه ومن قفى قفوه إلى يوم تبلى السرائر
Muslims have for a long time argue over things that are not necessary, things that are never part
Thread
of what Allah is going to ask a servant or what a servant will not be asked in his grave.
The most despicable thing is for you to see Muslims pronounce Haram and Halal on things Allah and His messenger never pronounced it to be Not minding the fact that they have no legal/moral
right to pronounce Halāl or Harām alas Allah and His prophet didn't do so
Allah says:
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا
Salam Alaikum. We've said it time without numbers that you should leave religious posts for those that have the knowledge. I am not here to correct you, the other time we wanted to discuss this you couldn't respond you ghosted and I hate that.
I know you heard from your scholars that its haram drawing from the verse you referenced but if your scholars were to be here I would give them references to check in the Qur'an, then take them to hadith.
You guys like condemning whatever you wish
(Al-gināu) is not generally agreed upon to be haram, some are of the opinion its permissible (Mubāh) some are of the opinion its detestable (makruh) while some are that its haram.
You can't just come and be shouting haram and halal as if you are the custodian to them
THE PARENTS OF THE NOBLE PROPHET SAW ARE IN PARADISE.
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وصلى الله على المصطفى رسولا إلى قوم ما اتاهم من كتب يدرسونها وما أتى من قبله من نذير. وعلى آله وأزواجه ومن حذى حذوه وقفى قفوه إلى يوم تبلى السرائر..
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The topic treated is very long discussed issue among scholars in Islām, so I implore you to try and read to the end...
It behoves me to make this very long thread about the parents of the prophet SAW, given how Muslims esp (The Salafiyyah sect) would believe they are in hell,
we seek Allah's refuge from calamitous occurrence.
Firstly a hadith was narrated by Muslim in his sahih in the section named (Explanation about anyone who dies as a disbeliever will go to hell) from Abu bakr bn Abi shaibah from Affan from Hammad bn salmah from Thābit from Anass