It's my last day before two weeks off, so yay! To celebrate, here's something for the #calligraphy nerds out there. Or 14157 is Silsile-i Hattatin, an #Ottoman#Turkish genealogy of calligraphers in Muslim-majority West Asia.
We know that this work was created in the late 19th century because it presents a narrative of calligraphic practice that runs from the Prophet İsmail down to Ali Namık, who died in 1283 AH (1866-67 CE).
The text is complete with various anecdotes about the history of #calligraphy and the biographies of various calligraphers. My favourite part about the manuscript is the way that the author organizes the data and uses the pages, making the most of the flow of the text.
This particular manuscript is a bit of a rarity within our collection, and only entered the Library in 1983 after it was purchased at a Sotheby's auction. It is sorely in need of deeper study and critique, both as a literary work and a history of the art of the pen.
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My mother taught us to ward off the Evil Eye by spitting. 💦
According to this #Syriac#manuscript (Or 6673) there are more hygienic ways of eliminating it, and a host of other ailments, misfortunes and generic evils. Let’s see what they are!
(Props to the Evangelists)
📿🧿
Let’s cut the gentle humour for... one tweet. This #manuscript was copied at the end of the 19th century by Church of the East believers in northern #Iraq. It’s part of a long tradition of prayer and medicine in the region, and it relies on a number of different belief systems.
Ok, first up is fear. St. George was not afraid when he slew the #dragon (also identified here as a Great #Monster), so why should you be? Offer him a prayer to allay distress and fears.