Whispering thread. Final chapter. Atto XXXV
Our normal sense of the person as a lonely island of consciousness, is a dramatic illusion based on theological imagery.
Alan Watts
Once, Shakyamuni Buddha was asked to describe consciousness.
Consciousness is a kind of clear energy
that takes the reflection of all existent phenomena, even though it doesn’t have form or color itself. Ego-consciousness is consciousness but has to be eradicated. From the Buddhist point of view, the Ego is a negative aspect of consciousness that gradually has to be abandoned.
Pure consciousness continues to flow like crystalline water, from life to life. The Ego pollutes the water and could become the dam that keeps us from our journey and must be eradicated. It is the source of all conflit and confusion.
We have to choose the right time to transfer our consciousness; we’re not allowed to do it at the wrong time because that becomes suicide. Not to be confused with the theory of Quantum suicide. There are specific times and scientifically determined signals of impending death
that indicate when it’s appropriate to engage in po-wa; there are detailed explanations of the internal and external signs that arise to show that the end of a life may be near. You should know that within us resides the possibility to change this situation.
Life is an energy force; when it dwindles we can reactivate it through our nervous system. Yogis have methods for extending life and postponing the onset of death. A knowledge that has to be acquired during the journey to full awareness.
So why transfer the consciousness?
Death is coming; natural transference of consciousness is coming anyway, so why employ these methods? The reason is that we usually die because of illness, and if it’s too advanced it overwhelms us and we can’t cope. So before our disease has progressed to that point, while we’re
still in relatively good condition, we transfer our consciousness at that time. Otherwise it’s like committing suicide. So we should not practice po-wa without a proper understanding of the signs of impending death, but when we’re lucid and still in control, then we use it.
And now for a more scientific approach, introducing Dr Peter Fenwick, a highly regarded neuropsychiatrist who has been studying the human brain, consciousness, and the phenomenon of near death experience (NDE) for quite a long time. He believes that consciousness actually exists
independently and outside of the brain as an inherent property of the universe itself. Hence, in Fenwick’s view, the brain does not create or produce consciousness; rather, it filters it. There are some analogies that bring the concept into sharper focus. For example, the eye
filters and interprets only a very small sliver of the electromagnetic spectrum and the ear registers only a narrow range of sonic frequencies. Similarly according to Fenwick the brain filters and perceives only a tiny part of the cosmos’ intrinsic consciousness. The Divine spark
To be continued. Good night.
Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum swing manifests in everything; the measure of the swing to the right is the
measure of the swing to the left; rhythm compensates.”
The Kybalion.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
ORT. Final chapter. Atto XXXIV aka the whispering thread.
Interactions should go down after this.
'And he that sat upon the throne said, Behold, I make all things new."
Could be interpreted as: a new cycle/age will begin. How does one die well? The answer, my few friends, is
blowing in the Tibetan winds. Let's talk about the Himalayan yogic experience of transference of consciousness, po-wa.
This method of transferring the consciousness comes from the teachings of Shakyamuni Buddha. It’s not the fabrication of some Tibetan monks.
It was given by Shakyamuni, passed down through the oral transmission lineage, came to Tibet, and is now part of the Tibetan tradition. The question is who has to practice the transference of consciousness and what are its benefits? First of all, from the Buddhist point of view,
ORT. Final chapter. Atto XXXIV
“Life will give you whatever experience is most helpful for the evolution of your consciousness.” Eckhart Tolle
This most intimate conversation continues.
Penrose and Hameroff suggested that quantum vibrational computations in microtubules were
"orchestrated" ("Orch") by synaptic inputs and memory stored in microtubules, and terminated by Penrose "objective reduction" (OR), hence "Orch OR." Microtubules are major components of the cell structural skeleton. Orch OR was harshly criticized from its inception, as the brain
was considered too warm, wet, and noisy for seemingly delicate quantum processes. However, evidence has now shown warm quantum coherence in plant photosynthesis, bird brain navigation, our sense of smell, and brain microtubules. The recent discovery of warm temperature quantum
ORT. Final chapter. Atto XXXIII
I regard consciousness as fundamental. I regard matter as a derivative of consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, suggests consciousness. Max Planck
There is an abundance of speculations and theories about the Mysteries that await beyond Death's ivory Gate. Science, after a long battle, is coming to terms with Spirituality.
In one of the previous threads, I wrote about Biocentrism and its advo, Dr Lanza. His theory has now
been validated by a recent scientific discovery. A review and update of a controversial 20-year-old theory of consciousness published in Physics of Life Reviews claims that consciousness derives from deeper level, finer scale activities inside brain neurons.
ORT Final Chapter Atto XXXII
The relationship of Self to Other is the complete realisation that loving yourself is impossible without loving everything defined as other than yourself. Alan Watts.
The problem with self-awareness is a simple one: the self we are aware of may not be
acceptable to us. In fact, it’s likely to be a highly unsatisfactory self. If we assume ourselves to be our body, mind, emotions or ego, we inevitably experience a sense of limitation, for all these components are by their very nature limited.This pseudo-self, which upon scrutiny
is unveiled as a cacophony of lucid assumptions, masks our true essence.
Vedanta tells us that we’re far more than we ever dared imagine that we are already whole and complete and that our sense of limitation comes from identifying with what we are not.
ORT Final Chapter Atto XXXI
In looking out upon the world, we forget that the world is looking at itself. A. Watts
Who are you? A simple question, one might think. Are you your body? Your mind? Or are you your intellect? Could it be you are your Ego? Seriously, who are YOU?
If you have selected one of the above-mentioned options as the answer to my question, then you do not know who YOU are. You cannot be your body, your mind, your intellect, or ego. What do your body mind, intellect and ego all have in common? They’re all objects of your perception
Whether gross, like the body, or subtle, like the mind they’re available for objectification. You see them, which means you cannot be them. The knower is always distinct from the known. Introducing Vedanta. What is Vedanta? The easy answer is, the philosophical basis of Hinduism
ORT. Final chapter. Atto XXX
"As he thinketh in his heart, so is he.”
These threads of mine are rivers of insights filtered by my consciousness that will eventually merge into the Sea of my personal Awakening. Once we get there, I trust you will be able to follow me on the Path
It is going to be difficult for me, because I will have to retrace my steps back into the Abyss that almost devoured my Spirit. More contextualisation is needed before I take that first step backwards.
This reality we are experiencing is, as I have previously stated, an illusion
The Great Illusion imposed on humanity every time we approach the end of the Cycle, the Kali Yuga of ancient India doctrine. A number of ancient cultures believed in a Cycle of World Ages in which we gradually descend from a state of spiritual perfection and material abundance to