dikgaj Profile picture
27 Dec, 15 tweets, 3 min read
This is a blatant subversion of the sovereignty of people in being the final decision maker over its relationship with a state form the people are acknowledged to have created in the first place. The "basic structure" is a self-contradictory proposition.
Lets start with the implied theory of "original doctrine" - a la Abrahamic revelation. The claim of "basic structure" relies on the interpretation by a small group of individuals who are not answerable to the people - of an earlier document, to reconstruct an "orginal doctrine".
The very legitimacy claim for this "original doctrine" relies on legitimacy and primacy of whatever was done at a past historical point and rigid unchangeability of whatever supposedly was formulated at that past historical point.
If an unalterable "original doctrine" becomes imposable simply because it was stated in the past then the framers of that "original doctrine" wd hv explicitly stated it. The unalterable primacy argument holds then in reverse: if they didnt include it, it cannot be imagined later.
There is a technical fraud in the preamble declaration of the Constitution as it states "we the people of India" - but the people of India were neither consulted, nor was the Constitution ever given to ratification by referendum to full adult franchise:
while subsequent generations to the signatory generation of a "Constitution" are presumed to automatically have accepted it, the signatory generation have both an obligation as well as right to ratify any Constitution proposed. Bulk of the Indian popn wr cheated out of that right
even without that ratification, Constitution is clearly formally framed as something created and adopted by a particular population of a particular time. It had to limit its right to make it unchangeable as it had to recognize the people of a later time over its "Constitution".
Constitution is a contract between people, not a gift of permanent slavery to institutional authority, and definitely not a permanent slavery and doctrine of submission to individuals who are not directly answerable to the people.
Contrary to the claim made by judge Joseph, the framers of the Constitution obviously did not support non-interference in matters of religion and faith - it specifically, explicitly intervened in what it considered "Hindu".
Thus any "secular spirit" of Constitution, at least in the framers, was not about "non-intervention" in religion: but their intervening (as well as withdrawing the right of the Hindu to protect its interests while explicitly retaining it for "minorities") in specific religion.
The dishonesty in this discriminatory& opportunistic application of "secularism" is that this fundamental discrimination was never acknowledged to maintain the illusion of neutrality and "hands off" by state - presumably to justify its refusal to intervene in Islam or Xtianity.
The Constitution does not offer a "level playing field" for "all" religions: a fact that has been legally exploited to systematically intervene in Hindu religious, cultural facets while stubbornly resisting even modernization in other faith systems.
Judge Joseph did not dare add that "India does not belong to Islam or Xtian religions either" while blatantly declaring that India does not belong to the "Hindu". The negation of the "Hindu" seems to be the only spirit that has been distilled and relished from the Constitution.
If any dimwit jumps up to defend the statement claiming just because Judge Joseph omitted Islam/Xtian doesnt mean he supports India belongs to them: its the absence of similar stated "rights" in Consttn that has been legally interpreted to imply that Hindus don't hv such rights.
the arcane abstruseness of legal linguistics, devotedly maintained from colonial masters, can one day be used to claim that since Islam/Xtianity was explicitly excluded from list of religions to which India does not belong - it implied India does belong to them.

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More from @dikgaj

23 Dec
Since a Christian can't accept a Gita offered, apparently Charles Wilkins, and the ruthless Warren Hastings under whose pressure& patronage Wilkins first translated into Emglish and published the Gita in 1785 for wider dissemination among the British - were not Christians.
Hastings saw Gita “of a sublimity of conception, reasoning& diction almost unequaled, &single exception among all the known religions of mankind of a theology accurately corresponding with that of the Christian dispensation& most powerfully illustrating its fundamental doctrines”
This bad not-a-Christian Hastings also thought Gita "will survive when the British domination in India shall have long ceased to exist". There wr other bad European not-Christians fascinated (in the positive sense) with the Gita enough to translate it directly from Sanskrit.
Read 12 tweets
1 Dec
Picketty didnt find any other example of "educated elite" anywhere else, but only among "Brahmins"- hushing up the fact that many born-Brahmins are not college educated "elite" - like Jyoti Singh Pandey's dad. He wont provide data in support of his label.
wsj.com/articles/cance…
Picketty's gratuitous labeling of a social category propagandized as symbolic of the hated Hindu - is expected as he is very "fact-based" in his comparative studies of inequality - for Europe& English speaking countries: therefore an expert on all societies& "Brahmins" of India.
It is also expected that Zaid chooses to pick on the label "Brahmin bailout", as he doesnt see "educated elite" in hereditary privileged positions among Sufi lineages or the Ayatollahs, and he is safe in that he being a Muslim, can't be accused of phobia towards other faiths.
Read 4 tweets
1 Dec
Reading 19th-early-20th c Brit/Anglo-Indian vicious ethnic vilification of specific Indian communities they saw as challenging them - whether in education or enterprise - reads uncannily near word by word match to current online vilification of the same, from within Indians.
Under Brit rule, the judiciary, civil admin, military and the press collaborated to preserve the image of British as a "ruling race" and maintained an insidious determined "omerta", and their violence towards Indians were driven by racial imaginations.
In studying the exact mechanism by which the Brit "squad" - 'scoundrel-quad' erased out of public discourse their own sadistic violence - we can begin to understand how a modern state's law/admin/police/press can similarly combine to whitewash the plight of subject majorities.
Read 5 tweets
1 Dec
Looking at my old notes on colonial roots of modern ethnic hate in India, found an interesting bit on Neville Chamberlain (not the infamous Brit PM)- an officer in Brit Army of India: he had a regular sporting event at regiment dinner - "beat the cook" carried out ceremoniously.
Ref is in Minto's letter to Morley, 28/5/1906: "(He) had memories of bad dinners in Afghanistan, and young Neville Chamberlain's commonplace request to Sir Fred. Roberts-'Please, Sir, can I beat the cook?' - a ceremony at once approved and summarily performed"
If I'm not wrong, its the same rascal Neville Chamberlain, who in 1900 was appointed Inspector-General of the Royal Irish Constabulary (RIC) based in Dublin castle and continued the RIC's murderous/rapine in intel/subjugation ops on the Irish until Easter uprising.
Read 6 tweets
20 Nov
Mantri-ji didnt read his own wiki-ref: Dia de Muertos is a very bad exmple. Pre-Hispanic remembrance was in summer: current form in winter isnt due to any native "rigidification/petrification", but stamping out native form by violent colonial church imported Europ medieval form.
Pathbreaking "young" scholars can't be so slapstick: it will sound like they are shouldering the task of transcoding away the responsibility for corruption and replacement of native cultural forms by colonial and post-colonial colonial grip on reshaping of culture.
If there have been undesirable replacements in culture, its because the the source ideologies of such replacements have not been allowed to be criticized, their actual history covered up, their role whitewashed - while the "native" has been freely vilified.
Read 5 tweets
16 Nov
Here is the key underlying disconnect that's fueling this debate: she pushes the argument that there exists something called "core-religious" in Hindu religious practice, that is distinct from "social practice" & the "social" is inauthentic& doesn't represent "true" Hindu belief.
Since she implies she "knows" Sanskrit& she "knows" her Hindu texts, including the Vedas (knowing all 4 wd be a stupendous achievement), "mool" Ramayana/Mahabharata: I hv to assume she also knows that rituals differ slightly or substantially depending on the text, commentaries.
The first serious problem with her is separating out a "core-religious" which is authentic for all times, and the remnant being "social practice" which is inauthentic is that the criteria to separate will vary from one classical school to another - from one era to another.
Read 11 tweets

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