The New York Times helped destroy the life of a college freshman over a 3 second video while it's staff repeatedly tweet abhorent racial insults at white people.
For those asking, the latest jnfo I have is that Jeong still works for the NYT.

Again: THE POINT IS NOT TO CANCEL SARAH JEONG. DO NOT CANCEL HER.

The point is the NYT should not be pouring gas on the fire of cancel culture by giving it the oxygen of credibility...
Destroying a girls life with a snapchat video should not be national news. This is glorified Gossip. A story like that might be the subject of an editorial about how having a digital foot print reaching back into your teens carries consequences we don't know how to handle yet
Or, the NYT could have an editorial defending cancel culture using the story without the names. I would not like that opinion, but it would be honest. But pouring gas on the fire just seems odd, particularly when they have reporters on staff who have said egregious things....
My view is, as I said yesterday, journalistic ethics means not pouring gas on the fire, and making that girl famous for using a racial slur, with national noteriety, I think is a mistake. While I'm glad the NYT let her defend herself and people are stepping up to help her...
Elevating a story like that to the level of national news serves only to raise the stakes of these things amd give them more publicity. The paper of record should not be doing that.

Besides, in a story like this the oxygen of attention incentivizes more of it because...
The names of both parties are now public in a way they never were previously. If someone wants fame because being infamous is better then being unknown (the old saying is there's no such thing as bad publicity) this gives them a way to do that.
I appreciate the reporter did not say "cancel culture is good." But the attention she reflected on to the situation is not good, and I think we need to figure out how disincentivize the behaviour in that article.

There are no adults in the room, and that is not good.
At this stage giving outrage culture more attention, elevating particular incidents, and naming names only serves to give it more power. The NYT should know this and use it's power more responsibly.

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More from @wokal_distance

29 Dec
1/
There is an entire industry of guys like this whose only goal is to front as "speaking truth to power" while they build a brand. "Social Justice"
*IS* the cool thing.
2/
I did an entire thread on how these sort of people monetize Social Justice on the one hand, and the turn around and accuse anyone who disagree with their ideas and methods of being in it for power and money.

3/
Books like "White Fragility" and "how to be antiracist" sell millions of copies...because that's where the money is and this guy thinks anyone who would say "this recent cultural view that progressive Christians are adopting is bad theology" is in it for money and power... Image
Read 9 tweets
27 Dec
1/
Jimmy Galligan got a 3 second video of a White 15 year old girl saying the N-word while singing along to a rap song. He posted the clip publicly 4 years later when the girl started university to maximize impact and ruin her life.

Guess what, he left his social media public...
2/
it turns out Jimmy Galligan, who ruined a girls life over a 4 year old snapchat video, made a video where he complains about being depressed in his freshman year of highschool because things he did in 6-8th grade followed him into highschool and he got judged for them.
3/
THE POINT HERE IS NOT TO CANCEL HIM. DO NOT CANCEL HIM

Jimmy Galligan knew how it felt to have things from his past follow him into his next stage of life and be to judged for them. Then he went and did that exact thing to someone else. However...

THE PROBLEM IS NOT HIM!
Read 12 tweets
27 Dec
1/
This is not the whole truth
Critical Race Theory accepts postmodernism top to bottom. Let's look at some quotes...
2/
This is from Angela Harris in 1994. She argues the notions of "truth" and "justice" might just be a sort of mask for power.
3/
In that same paper, Harris argues that CRT is comitted to the "methods of CLS." You can see this in Pic 1

CLS refers to Critical Legal Studies, which is a postmodern theory of law (source: rep.routledge.com/articles/thema…)
Read 8 tweets
27 Dec
1/
We need to be accurate in all things, for that reason, I have an apology.

Many of you saw the quoted tweet. I tweeted about it and said this article was ignoring the Jewisness of Jesus for clicks. My tweet is pictured below.
2/
I thought this based on the 2 things the author said

1. He originally thought the geneology of Matthew established Jesus was Jewish

2. He says his thoughts were folly he realized Jesus was mixed race.

I took this to mean we was saying Jesus was not jewish.

I was wrong.
3/
The author @caseybhough offered a clarification. Right off the hop he acknowledges that Jesus was and remains Jewish.

This means I accused him of something for which he is not guilty based on my reading of his article.

I was wrong.
Read 8 tweets
26 Dec
The goal of this exercise is to force you to overanalyze yourself and intellectually seperate your gender from yourself. They want you to treat your gender as though it is seperate from yourself so you begin to think about it as though it was a costume you wear...
The goal here is to get you to make gender a part of your thinking about the world, so that you start actively making gender an explicit part of how you think about the world rather then something you see as natural and typical. The hope is that in thinking about your gender...
As a social construct invented to oppress people. The assumptions of woke ideology are baked into the questions in that thread, so using them as a starting point to think about gender forces you to think in terms of the woke worldview that's built right into the questions.
Read 4 tweets
24 Dec
1/

I did an entire thread on this, but Mr. Veggie Tales is wrong.
The article he links to sanitizes the commitments of CRT in ways which are, I think, misleading.

I will link the thread in the next tweet.
2/
The article whitewashes the use of postmodernism, and the actual beliefs of CRT scholars.
I outline the beliefs of CRT scholars using their own words here:

3/
CRT also makes very heavy use of postmodernism. I talk about that a little bit here:

Read 5 tweets

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