1.THE TITLES OF MARRIED WOMEN ACCORDING TO ANCIENT NDEBELE🇿🇼 CUSTOMS
In the olden days marriages revolved around blood covenants between families and were not founded on a private agreement between two lovers.
2. A woman is the one who got taken /ukuthathwa by a family and got converted to be their own through sacred rituals. There was no exclusive covenant between a woman and her husband but between a woman and the husband's clan. Hence the man could marry more women.
3. The first stage after marriage for a woman was that of being umalukazana. Umalukazana is derived from the word ukwaluka/ ukwalukwa - meaning to be initiated. Umalukazana thus referred to a female initiate being grafted into a new family through various rituals.
4. The next stage for the woman was ukuba ngumfazi. Umfazi refers to a person who knowingly chooses to die umfa-azi. Ukhetha ukufa esazi.
5. The last stage was to be isalukazi which is also derived from ukwaluka/ukwalukwa. Isalukazi is in reference to a senior female initiation graduate /matriarch of the family.
6. Isa/zalukazi would thus initiate the newly married woman into the family by teaching her the ways of the clan, secrets and other sacred practices whether good or evil. The lessons were over many years.
7. Upon graduation after passing various tests , umalukazana would become umfazi. Meaning she would die with the knowledge she got or would be prepared to die with the family she is married into. She would also die to her old identity and acquire a new one. Ngumafa esazi.
8. To become umfazi there were blood covenants involved breaking the old identity and acquiring the new. There was no going back. Hence umfazi could not be divorced or sent back to her people.
9. If the man was unhappy with her he could get another wife but umfazi kaliwa (a wife cannot be divorced).Even if she had a child with another man the man could not divorce her, the elders would say ezalelwe esibayeni sakho ngeyakho in honour of the blood covenant.
10. With old age umfazi would acquire the title of isalukazi and had the authority to invoke the ancestors of the home she was married into. Her authority was from the blood covenants she made with the family.
11. With the passage of time the above titles have evolved to fit into the cultural changes of society. However, there is a lot of history and culture hidden behind the words umalukazana, umfazi and isalukazi.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Izayoni /Iziyoni African churches are well established in Southern Africa. These churches are linked to the missionary work of the Christian Catholic Church in Zion founded by John Alexander Dowie in the USA in the late 1800s.
2. Dowie established a city called Zion in Illinois where all the members of his church stayed. The church emphasised on faith/divine healing and holiness. Consulting medical doctors was not allowed and members were not allowed to eat pork amongst other restrictions.
3. As the zion movement grew, missionaries were sent to Southern Africa. Later they embraced the Apostolic Faith Mission church led by the former Zionist John G. Lake however maintained the faith healing methods of Dowie.
1. TRADITIONAL HEALERS IN THE NDEBELE SOCIETY OF ZIMBABWE 🇿🇼
Umnxeba..... 🏮
Human ailments & problems are divided into physical and spiritual categories in the traditional Ndebele society. There are people with gifts & callings to address various human calamities.
2. Inyanga : Is a herbalist, the owner of herbs /impande. The spirit of a dead person who had healing powers returns & possesses a person (inyanga) and reveals all the knowledge & secrets about herbs /impande.
3. Isangoma : This person diagnoses sicknesses & their spiritual context. Isangoma then refers the patient to the inyanga where they can be helped or prescribes spiritual ceremonies to be conducted to resolve the problem.
1. THE INXWALA FESTIVAL OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Umnxeba ....🧵
As we approach the end of the year we celebrate Christmas & New Year's holidays across the world. However, before colonisation, the Ndebele people had a festival known as inxwala.
2. Inxwala was a first fruits celebration, where the first fruits in a harvest were sacrificed to God /UNkulunkulu, who was believed to be responsible for the abundant rains and bumper harvests of food known as inala.
3. There was a special song in prayer and thanksgiving sung during these festivities known as ingoma/iculo lenxwala. This ceremony was the mother of all celebrations presided over only by the king according to Ndebele customs.
Mzilikazi was raised in a society that believe in a supreme being called uMvelinqangi who is also known as uNkulunkulu. However some say Nkulunkulu was the first creation of Mvelinqangi who then created humans & animals.
2. Distinct from uMvelinqangi is iNkosi yeZulu, another deity recognised as the lord of the skies and personification of heaven. He asserts his power and glory through thunder and lightning.
3. Also linked with the sky - ezulwini is iNkosazana yeZulu, or merely iNkosazana, the princess of heaven, a female deity closely associated with abundance, fertility on crops, cattle, and human beings. Her symbol is the rainbow known as umchilo wamakhosikazi in isiNdebele.