"There was a great change in the Englishmen's attitude towards India between between 1750 and 1818." writes William Thomas. From a general positive view about Indians and their culture, the British attitude shifted to applying the psychology of contempt in all colonial matters.
Not only Macaulay was dismissive about local knowledge and traditions, he also showed utter contempt for Indian subjects. When he had to visit Ooty (from Madras and back) - a distance of 400 miles- to meet Governor Bentick, he decided to travel on the shoulders of Indian men.
"Twelve bearers- six at a time- carried his palanquin down to Ooty (and back to Madras), as he reclined and read Theodore Hook's Love and Pride. Ten porters and and two police officers with swords and badges ran alongside, as the rain came down in torrents."
At Ooty, the unpleasant business of restoring order among his "querulous" subjects compelled Macaulay to make the following remark, "In truth, a race so accustomed to be trampled on by the strong that they always consider humanity a sign of weakness".
Macaulay also wrote about how he felt so uncomfortable when all of his servants were coughing around him while he warmed himself in front of a blazing fire at the Mountain Resort of Ooty.
Also, It was Macaulay, who as a chairpersion of law commission, had prepared the first draft of Indian Panel Code. It was based on the laws of England and incorporating elements of the Napoleonic Code and from Livingstone's Lousiana Civi Code, 1825- all non-Indian sources.

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More from @Anuraag_Shukla

19 Aug 20
Thread warning: A long thread coming on the life and work of Ngũgĩ wa Thiong'o, a world-renowned Kenyan writer, scholar, and social activist. His seminal work, "Decolonising the Mind" is a brilliant exposition of how integral language is to culture and identity.

#Literature
Language is a central question in all of Ngũgĩ wa Thiong'o's work. In his work, he proposes a "theory of language", in which "language exists as culture" & "language exists as communication". For him, a language carries the histories, values, and aesthetics of culture within it.
Born in Kamiriithu, near Limuru in Kiambu district, Kenya in 1938, he was soon baptized and given a name (James Ngugi). His first encounter with colonial institutions happened when he was sent to study in The Alliance High School (seen as a civilizing instrument for Africans).
Read 20 tweets
1 Jul 20
This arrived today. The book is an attempt to present a historically-embedded account of western childhood and how the co-constitutive logics of capital and motherhood have shaped its modern understanding. @VSLIIMA

#childhood #education #motherhood Image
"Situated at the confluence of children's nature and childhood's nurture, mothers are those who most often held personally responsible for navigating the dense undergrowth of competing and confusing narratives and expectations of childhood." #childhood
"Three elements- childhood's pliability, maternal accountability for children and children's subjecthood- entangle and tussle with one another in a variety of ways to produce a 'moral architecture' of childhood."

#childhood #motherhood #maternallife #education
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