But seriously, if you're going to draw upon Lincoln as inspiration, you should recognize that the man was committed to the prosecution of the Civil War to ensure the preservation of the union, and the men he employed were willing to do whatever it took to achieve that end. (1/n)
Which is to say that many of the men employed by Lincoln were absolutely reprehensible in their personal views, even as they were unwavering in their commitment to the country. These men saw as their duty the swift prosecution of the Civil War, regardless of cost. (2/n)
That is, Lincoln, and the men he employed, are not to be emulated as unifiers, EXCEPT with reference to the sheer ruthlessness with which they sought the restoration of the union through any means at their disposal, up to and including the utter destruction of the south. (3/n)
This is a degree of savagery, of commitment to an ideal, that our elected officials lack. And I say this of the left and the right, as the men that Lincoln employed were willing to take up any method they saw fit to restore the union, including incurring civilian losses. (4/n)
To be clear: I've studied enough about the Civil War and Lincoln and his men to recognize that Lincoln and crew should only be emulated in the most dire of circumstances.

Folks really need to stop parroting an ahistorical vision of "Lincoln the mediator." (fin)

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More from @shengokai

9 Jan
I say this with all the epistemic authority I can muster: fuck you. Image
Now, before I am inundated by folks rushing to this grifter’s defense, I am compelled to note that Lindsay and his grievance grifters helped usher in a climate of mistrust in the very fields that could have helped us navigate this white supremacist, anti-LGBTQ shitstorm. (1/n)
Their work provided the intellectual ground for the anti-CRT executive order signed by the very man this asshole is pandering to. The same man who invited an insurrection in our nation’s capitol which cost lives and very nearly upended our democratic theater. (2/n)
Read 8 tweets
7 Jan
White Americans saying "this is not who we are" isn't just the projection of an self disconnected from the past with which it is continuous, it is the projection of an imagined present disconnected from the past for the sake of a future that doesn't reckon with the past. (1/n)
Put more plainly, the America of today is a consummation of the history of America that preceded it. To say that "this is not who we are" is to say that the "we" being referred to is not the outcome of a history that itself is structured by white supremacist violence. (2/n)
And it is to do so for the sake of maintaining the comfortable fiction that White Americans are not responsible for how they take up the past that results in our racist present, for the sake of a "non-racist" future. But a future that rejects the past is no future at all. (3/n)
Read 10 tweets
6 Jan
I would say that all philosophy is, or should be, "profoundly social" if I am to remain committed to my Deweyan and East-Asian philosophical roots. (1/n)
The problem here is that philosophers generally choose not to return the results of their inquiry to the experiences of the cultures that spawned them. Philosophy is disconnected from the vital activity of culture. Dewey warned about this in philosophy specifically. (2/n)
Because folks like Leiter and Stock and their ilk do not believe in the organic connection of philosophy to the broader activity of culture, we get inane nonsense that argues for the disconnection of the effects of a given philosophical argument from the world around it. (3/n)
Read 16 tweets
6 Jan
In an academic contexts, I'd say it's when people frame the labor in ways that dehumanize the subject, either through elevation of the sex worker to a paragon of sexual liberation or in the more traditional negative mode. (1/n)
In both modes, the agency of the sex worker is stripped away. You can dehumanize someone by putting them on a pedestal, as a paragon of sexual liberation disconnected from their context, without understanding the material conditions that lead to the labor they're doing. (2/n)
So, one can support sex workers as paragons of sexual liberation because of some assumed reclamation of "sexual agency" regarding how they use their bodies, without understanding the context in which the appearance of "sexual agency" through sex work comes about. (3/n)
Read 5 tweets
4 Dec 20
A gif thread of how I have responded to frustrating communications over the past two weeks.
"We welcome a diversity approaches to the subject."
"How would you like to respond to these reccomendations?"
Read 9 tweets
4 Dec 20
This is not going to be the case, and it has everything to do with the way that the organization of academia makes some things, some options, as "viable," or "in reach" while others are not. Until COVID, these accommodations were one such "unreachable" object. (1/n)
Even in the above tweet, which I agree with, the organization of academia as a space is made clear through the language we use: academia must be made "accessible," disabled folks must be "accommodated" by a space that was not organized with us in mind. (2/n)
In this sense, "access" and "accommodation" have the same affective force as "imposition:" disabled folks impose themselves, and their desires, upon an institution whose workings were just fine BEFORE our crip selves started to complain about not being able to conference. (3/n)
Read 16 tweets

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