One more thread for the day. I want to talk about X. But it’s hard to talk about X these days. X is incredibly controversial, and when it is brought up, tempers quickly flare. People have very strong feelings about X. People who are concerned about X fall into a number of camps.
There are those who believe outlandish things about X despite evidence to the contrary. These people often react very strongly to attempts to point out that their beliefs about X don’t necessarily accord with reality. Even raising questions about their beliefs provokes a reaction
Other people have reasonable and legitimate questions about X. They are deeply concerned about X, and the way that X affects them or others in our society. And of course many people concerned about X fall along a spectrum between radical and reactive, and reasonable and measured.
However, all of them are very frustrated with our society on account of X. They see X as evidence of a widespread problem in our society. At times they take to the streets to express frustration over X. They march & rally & demand that elected officials take action to address X.
Some of our leaders have spoken very strongly on the subject of X. They have joined these marches and spoken at these rallies and encouraged the people to make sure that something is done about X.
Like the people, some leaders are reasonable & want to get to the bottom of X. But others are opportunistic & are willing to indulge the most extreme elements of those who care about X.
They stoke outrage over X and engage in various kinds of political theatre in order to take advantage of outrage over X.
At various times, marches and rallies about X have turned violent. Encouraged by both elected and unelected leaders, these marches have become mobs, filled with violence, looting, and rioting.
Rioters have assaulted government buildings, occupied government buildings, and caused property damage. Even worse, in the midst of these riots over X, both law enforcement officers and protesters have been killed.
Of course, not all of those involved in these marches have rioted. Many are simply protesting in order to express their concern about X. But it’s very easy for the radical rioters and the reasonable protesters to be lumped together in the popular imagination.
A few questions about X:
1) How important is it to discuss X with clarity, distinguishing between various perspectives on X and various ways of seeking to rectify the challenges posed by X?
2) How important is it to avoid lumping everyone who cares about X into the same boat and seeking to scapegoat particular groups over X?
3) How important is it for there to be universal condemnation of those who engage in riots and violence over X?
4) How important is it for there to be universal condemnation of those leaders who indulge and encourage the rioters and the violent?
5) Assuming you answered "very important" to the four previous questions, how are we doing as a society in clarifying, distinguishing, and condemning?
6) Most importantly, how are *you* doing as an individual in clarifying, distinguishing, and condemning?

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More from @joe_rigney

8 Jan
A thread in light of the present moment: We need to make a distinction between respectable nonsense (& evil) & despicable nonsense (& evil), with respectable meaning “engenders respect among mainstream society” & despicable meaning “provokes derision among mainstream society.”
I think many Bible-believing Christians want to speak truth, reject nonsense, and condemn evil wherever it occurs. But speaking truth about despicable nonsense is significantly easier, since our denunciations are cutting with the grain of mainstream, polite society.
We can let our denunciations fly, knowing that the only ones that might object are those who are despised by mainstream society. No need for nuance or distinctions, & easy to turn our condemnations up to 11. We discover words like "outrageous," "horrific," &, yes, "despicable."
Read 11 tweets
8 Dec 20
We're currently preaching through Titus at @citieschurch. It's a remarkable and timely little book. A few notes, based on preaching one section and listening to my fellow pastors preach others.
1) Titus is a book about the church & its leadership. Paul exhorts Titus to establish & strengthen churches in Crete by appointing elders. And Titus is supposed to find these elders among Cretans who are "always liars, evil beasts, & lazy gluttons." That's what the gospel does.
2) Titus 2 contains clear & relevant ethical instruction for all types of people: older men, older women, younger men, younger women. Lots of wise & profound & particular exhortations to these groups of people.
Read 15 tweets
9 Nov 20
Watching some Christians react to election news is a sober reminder of how easy it is to forget the unborn and the horrific evil and injustice that is legally done to them every day in this country.
Take this sentiment expressed by a Christian journalist, which is simultaneously ignorant, tacky, and completely callous to the horror of the murder of innocents.
It's ignorant, because 1) correlation does not equal causation, and 2) a far more plausible reason that abortion rates declined in those years is owing to pro-life legislation at the state level. christianpost.com/voices/no-demo…
Read 15 tweets
15 May 20
Great post here from @scottrswain on important theological categories for thinking about sex identity (who and what we are as male and female). scottrswain.com/2020/05/14/mor…

Three additional thoughts: 1/
1) An additional fact that Swain doesn’t directly highlight is that the “common” Adam starts off in the body of a single man. In other words, the common Adam is not de-sexed or de-gendered, but is in fact male. 2/
This establishes the temporal progression and polarity of Adam as original (and therefore, head) and Eve as eschatological (and therefore, glory). 3/
Read 17 tweets
11 Dec 19
Further reflections on the difference between broad & narrow complementarians (see this thread: )
The question before the house is this: Is the difference btw narrows & broads merely a matter of *application* of shared biblical principles, or is it a matter of a different understanding of biblical principles themselves?
To make the question concrete, let's consider one of the key passages: 1 Timothy 2:11-15. There Paul grounds the prohibition on women teaching and exercising authority in the order of creation (Adam first) and the nature of the first sin (Eve deceived).
Read 14 tweets
11 Dec 19
I'm eager to dig in to the new @9Marks journal on the reckoning among complementarians. 9marks.org/wp-content/upl…
I've already read or skimmed a few articles and it looks helpful and clarifying in many respects.
For example, I agree with @samueld_james that the inter-comp debate is often a matter of different instincts:
That said, the opening editorial by @JonathanLeeman contains this line:
"Turning to the inside of the church and home, broad and narrow complementarians agree on the basic biblical principles, but they tend to *apply* those shared principles differently."
Read 13 tweets

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