1. From social distancing to burial protocols,a major shortcoming of @SAgovnews Covid strategy has been the inability to develop a South African specific approach which is informed by belief systems, cultural practices & realities of Africans.A thread on death & burial protocols.
2. For people whose loved ones are ill or died during Covid, there’s a sense of dislocation, confusion, fear and trauma.Inability to care for loved ones has left many people with feelings of guilt and no closure. @SAgovnews hasn’t really communicated about these complex feelings.
3. In isiXhosa we say ‘andimtyisanga necephe’, I didn’t give her/him/them a spoonful of medicine. They’re coping with sudden death & with no opportunity to care for their loved ones and often without the opportunity to say goodbye. In RSA, even FaceTime is not possible for many.
4. Death for people who believe in ancestors is an end of life but the beginning of another journey. There are rituals before burial as well as afterwards. Covid protocols have understandably done away with pre burial processes and changed burials without effective communication.
5. We know what to do in such situations. We know we should talk with our ancestors, singxengxeze. However, the shock and lack of closure affects how we process death. That is why communication is important, to help us negotiate this difficult time and remember the tools we have.
6. It’s critical that @SAgovnews addresses its blindspots and the way it communicates, esp about death and burial. The top down approach and issuing diktats is alienating.
7. And for those of us who believe in ancestors, we need to remind each other of the openness, accommodation and flexibility of that world. Our ancestors are compassionate, understanding and loving. Ngxengxezani!
8. @SAgovnews communication failure is not just about death and burial. Even going to the beach means different things for people. For many, it’s not about leisure, it’s about cleansing esp after such a difficult year. Govt needs to show us that it is fully present and sees us.
9. We have talked a lot about how Covid pandemic has thrown inequality into sharp focus. But we have not talked nearly enough about how social distancing can be made possible for people who live in high density areas, people who share space toilets in peri urban areas. @SAgovnews
10. Decongesting these communities is important but it must be done with full and meaningful participation of affected people. By now, facilities like toilets and taps should have been increased. @SAgovnews
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In early 200s, a young man from my village was arrested at a Rustenburg mine hostel. Wrong place, wrong time, he walked through the gates drunk, shortly after a man had been murdered. He was sentenced to 17 years because they couldn’t tie him to murder. @Our_DA
It would take at least 5 years for the charges to be dropped. First time I visited him on a Saturday @ Leeuwkop prison, I literally tripped over families, relatives, spiritual advisors visiting incarcerated black men. Inside the prison, there was no place to sit with him. @Our_DA
They say prisons are full ‘innocent’ people but in this instance, the young man was innocent and so were 9 other men I met during my visits. I still have his court records and those of 5 others I met @ Leeuwkop. All 10 of them were eventually released. @Our_DA
I answered the phone, it was dad. ‘Poni, your mother’s been summoned to tribal court. These people...Do they know MaRhadebe?!’ Mother took the phone and with the quietest voice declared ‘I am going and I will speak for myself’. Women were represented by male relatives. 1/
Me: Let’s talk about this. You don’t have to go. Tell them to piss off. Ma: Watch your language. I know I don’t have to go. But I am going. Do you know they delivered the notice at 6am. Ngenjixukuxa. It’s decided, I will go. 2/
My parents and their friends went to tribal. On arrival, a minor chief blocked parking and took his time, receiving salutations. It was a passive aggressive move, to intimidate ma before court started. After they ignored her, she parked the behind the chief, blocking him in. 3/
Pops had a cream linen suit. You know,the kind used by Europeans visiting Africa. Mom hated it, said it was loud. So, dad said he’d pack it away to be buried in. Mom was like ‘good, you’ll be covered in shroud, we won’t see it’. 1/
He died 3 days after admission. My sister found his freshly laundered suit and the rest of his outfit, right down to socks, polished shoes, matching tie and ‘pocket square’ tucked in the breast pocket of his jacket. 2/
So, in ‘cream colonial suit’ he was buried. My parents had very different ideas about burial. About death, they were both direct and matter of fact. My mother was buried in Pyjamas. Pops was dressed in his finest. 3/
When I was young, 10-13, Dad wasn’t overtly religious. He was a ‘measured’ Anglican. But he always read his bible. When I declared myself an atheist at 13 and challenged him to ‘convince me’, Pops, quoted that bible. One weekend, debate (argument) went on until early hours...
He didn’t do well without ‘5 hours’. I did fine. So, 1am he’d ask for a break. 6 am, the argument resumed...In the end, he admitted ‘defeat’. Saying he couldn’t prove God’s existence. But he believed because for him, it’s about faith. Nonsense! Said 13 year old me.
When I was 18, police vans and TDF tanks drove to my village looking for me. I was arrested at home, in front my parents and cousins. When Dad tried to intervene, a soldier pushed him, in his own living room! Mr. G pushed back...at 18, I stepped in and made the decision to go...
For those of us who are alarmed and angry at the murder of #FikileNtshangase, we must remember that this is but a glimpse of corrosive conflict in rural communities, especially for those who demand accountability from traditional leaders, political leaders and mining interests.
In some communities, people’s homes have been severely compromised, with huge cracks on the walls, weakened foundations because of aggressive practices by mining companies emboldened by traditional leaders and in some cases, local and national politicians.
The murders of #FikileNtshangase and #Bazooka occurred in communities where people are fighting for environment justice from the state & mining interests. We must ask the state about its role in these communities. We must demand #JusticeForFikile and justice for all communities.
Working on something touching on my life as a teenage activist in the former Transkei. The story is dark, because it’s about the power of the ‘T’kei Republic’ and torture of a young woman. After all these years, I am able to look into the girl I was and the woman I am...THREAD
Working on this takes me to workplace cultures and my refusal to abide. Everywhere I’ve worked, I’ve introduced change of workplace culture, even at CGE (which caused most of the problems). This is not because I have an agenda but really because I come ‘as I am’.
When I worked in Nigeria for @IDEA_Africa, they and Nigerians allowed me space to develop the programme as I (and Nigerians) saw fit. It paid off for I-IDEA and Nigeria. The CGE was the first formal employment I had after I-IDEA in Nigeria. If that country taught me anything...