Really, it wasn’t until the 15th century that brick came back into widespread use.
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Traditional bricks were made simply from clay or a clay and sand mix.
For a good brick, you need two types of clay: a plastic clay and a sand-rich, non-plastic clay to off-set the tendency of the former to shrink and warp during firing.
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The most common clay minerals are silicon dioxide and aluminium oxide, which form a micro-structure of thin sheets. The plasticity of clay is due to the ease with which these sheets slide over each other when wet.
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I love the colour variations in bricks – buff to rust, biscuit to plum – and the gorgeous mottling you get within an individual brick. Whilst it is mainly the chemical components in the clay affect the colour, the production process impacts on it greatly...
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- if clay isn't mixed thoroughly, different lumps will burn to different shades. The firing temperature, level of oxygen and location within the kiln also all greatly affect the shade and character.
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Impurities within the clay ‘stain’ the brick to change the colour or give a brindle appearance. Oxidising conditions at 900°C-1000°C turn most bricks red, but above these temperatures the colours darken.
In reducing atmosphere, where oxygen is restricted or eliminated from the kiln, purple or blue bricks result. Sometimes moulds were dusted with different coloured sands or metallic oxides to achieve specific colours; eg, chromium gives pink, copper green and manganese brown.
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Brick-patterning, that is picking out decoration on a façade in different coloured brick, appears to have originated from northern France towards the middle of the 15th-century. It wasn’t long before it became very fashionable in England...
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The ornamental header bricks used for patterns were ‘glazed’ with a silver-grey coating of potash – potassium carbonate salt – which is formed when timbers burn.
(This effect can't be achieved with coal as the fuel.)
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These bricks would have lined the fire-tunnel of the kiln and faced the highest temperatures. Under this intense heat the surface could be vitrified, where minerals ‘melt’ to form a shimmering ashen glaze.
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Suspended in space.
A glimpse of work in progress of our new stained-glass windows at St Peter’s, Wickham Bishops, Essex. Artist, Ben Finn, is crafting four new windows to replace the polycarbonate sheeting that was put in as temporary glazing when we rescued the church. #thread
You see, in 1850, St Peter’s, found itself on the wrong side of the tracks.
Literally.
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With the arrival of the railway, the village migrated eastward and a new church was built there.
The old church fell into disuse and neglect, and victim to vandalism. Out of sight, the church spiralled into decay. The threat of demolition loomed. It seemed like a lost cause.
In the Vale of Aylesbury, there’s a low-lying region of heavy clays and soft sands. Along this belt, the earth was mixed with water and straw to make wychert. The unbaked earth was used to build, in essence mud buildings.. including the Strict & Particular chapel of 1792. #thread
Wychert (or wichert, or witchert) means white earth – referring to the high chalk content - and is Buckinghamshire’s answer to the cob or earth-wall buildings typically found in Devon and Dorset.
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Wychert walls begin with a base of rubble, knowns as grumplings. From this, the wychert mix is laid layers (called berries*) of about 18”, and allowed to dry and harden before the next layer is added.
Construction is slow.
St Beuno is one of the most important saints in North Wales. And though he did lead a solitary life, his name is actually Old Welsh Bou[g]nou, which loosely means ‘knowing cattle’. To this day, Beuno is the patron saint of sick cattle.
From this, you might imagine Beuno came from an agricultural background… But no! He was the grandson of Powys prince born in the 7th century. However, Beuno chose the monastic life over the monarchic and packed off to Bangor, where he became an abbot.
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Beuno was an active missionary. Eleven churches are dedicated to him, including one in Culbone, Somerset… which is England’s smallest church and can only hold about 16 people. It’s believed the church is built on the site of Beuno’s hermit cell.

📸: Richard Mascall
Thomas Evans died in 1629. His small brass plaque tells us how he made sense of the world. It shows the firmament, the vault of the heavens which encloses the sun, moon and stars. Beyond the dome is water. Holes in the firmament let in water, and that is how it rained...
The memorial is found in St Cadoc’s, Llangattock Vibon Avel in Monmouthshire. What’s especially interesting is the date – 1629. At this time, humans were making discoveries, understanding their place in the universe.
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In Evans's lifetime, Copernicus proposed a heliocentric system: Earth spins on an axis and rotates around the sun. This wouldn't be widely accepted until after 1609 when Galileo created his telescope and confirmed Copernicus's thesis… Turning Thomas Evans's world upside down. 3/
Until the mid-1800s, St Mary’s, Long Crichel in the Cranborne Chase chalklands was a grand medieval church. That is, until fire ripped through and destroyed its Perpendicular elegance. Just the tower survived, the rest of the church was rebuilt over twenty-five years.
Today, we start repairs at St Mary’s. The nave will be entirely re-roofed for the first time in 170 years, and the plain-glazed diamond quarry windows will be carefully restored after being vandalised.
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The roof is covered with hand-made clay peg tiles. Or *mostly* covered with clay tiles. The eagle-eyed might spot something curious at the eaves: the last course is actually formed of large limestone slabs. This is vernacular roofing detail specific to Dorset.
There’s about 40,300 churches in the UK. Chances are there’s one within walking distance of where you live. The doors to some might be closed, but with blocked doorways, empty niches, and fantastic beasts… sometimes the outside can be just as interesting.
Blocked up arches, doorways, windows show how the building has changed over time. Like the arches in the south wall of St Mary’s, Fordham, Norfolk which tell us this church once had an aisle. Now long lost.
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Grotesques, gargoyles, and carved heads peer down from windows, towers and roofs – like the giggling lions on the tower parapet at Papworth St Agnes, Cambridgeshire. Worn faces, that a sculptor crafted and put soft life into centuries ago, looking out from the past.