It's incredible to me that we find it easier to discuss the political implications of continuing lockdowns than the political implications of 100,000 people being dead.
But the bereaved don't have a political presence, do we? Nor do those most at risk. We're a policy issue. And policy issues are difficult to discuss.
People who have died because of covid-19 are just sands in an hour glass measuring the time until we can get back to normal. It's unacceptable to be angry for those who aren't here anymore because, somehow, to speak of that result of political decisions would be uncouth, messy
The virus doesn't have agency. We can't lay the blame at its feet as if it were an enemy within. But that does not mean there has not been good decisions and bad decisions; good actions and bad ones. Everyone dead was making the best of things until they couldn't
I mean, I can tell you how shit it is to lose someone right now. It is incredibly, surreally shit. You can't see them before, you don't know if you'll see them one final time. No rituals, no coming together. No places to go or things to share the burden of loss and remembering
Death during covid is not a moral story for the person who has died. It is a moral story for the rest of us, collectively. And we can't even have that discussion sensibly. What does it mean when 100,00 lights go out forever? What does it mean for those who survive them?
In any other time, each of these sudden deaths would be a time for reflection. But right now, each new death just adds to a mire of the unspeakable; to a growing fear that becomes so pervasive it is easier to ignore than to engage with. Easy to be a skeptic than pay respects
There won't be truth and reconciliation for those who are gone and those who have lost because the lessons of the dead will be unpalatable to those who were part of the diffuse cloud of responsibility. A new myth of blame will arise, one comfortable enough not to ask questions
I don't really know how I feel at the moment apart from achingly sad and scared of more death. I don't feel abandoned or without personal support. But I do feel almost certain that my experience, and the experience of others who have lost someone will be silenced and ignored
There will be many individual stories of loss to be told about this time. Perplexing, blinking, baffled stories of people who were there one day and not the next. That's not the silence I mean. The silence I mean is the romping on of political discourse through this inconvenience
Political discourse will avoid answering the question 'how did our society manage to lose 100,000 people?' in the same way it avoids 'how did our society fail to raise millions from misery?'. It'll be avoided because the answer will require too much change
I think it's easier to discuss the effects of lockdown than it is to discuss the effects of death, easier to say 'protect the NHS' than it is to say the NHS did not create the circumstances it works in. Easier to treat bad luck as fallen from the heavens over it having causes
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Alright John. You do know that big supermarkets don't work the same as little shops? Telling your supermarket you want more UK produce isn't the same as the supply chain existing for it, as you well know. Wholesale foodmarkets are great, but they supply yer smaller shops
And yes, I know shorter supply chains are better for the environment, but they aren't what we have now, not really. A 'buy british, I'm backing Britain' movement isn't going to change the lack of supply of goods in shops if there's no infrastructure to supply them
Supermarkets aren't going to let shelves go empty. But they can't buy british produce to sell if that produce isn't there. You can't just expand production. The raw materials grow, you know. Expansion in product making isn't the same as greater utilisation of grown product either
Being a commentator and writing opinions for money is often used as a reason why people who are commentators who write opinions for money shouldn't be held accountable for the what results from being a commentator and writing opinions for money. You are responsible for every word
With brexit, with Trump, with covid-19, whiney commentators are going back and erasing tweets, having articles removed, headlines tweaked. No. You said those things and you don't get to declare you are being mobbed by people when they want you to apologise for being wrong.
You make your living based on the assrtion that what you say matters. Then, when it turns out you were wrong, you declare that what you write and broadcast doesn't matter. It does. Anything any of us write or say helps shape reality. Take responsibility. Take ownership.
Know what? Looking at amount of people who have died from Covid-19 in the UK, abject failure to take steps to prevent this, refusal to make it possible for people to be safe and muddled triangulation of policy against imagined public opinion: it does matter who is in government
'Ah, Mark, nobody could have prepared for this, it's unprecedented' A better government could have been better unprepared and could have taken action based on not being fucking shit at things that didn't involve playing to their own gallery like shit toastmasters at a charity do
Every government fails in ways that are both universal and predictable and in ways that are idiosyncratic and theirs alone. Other governments have made their own mistakes. But this government have made mistakes that are entirely their own. They have failed at using the state
I think there's a couple of things here. If your history goes working class, then parents not, then you not, it doesn't necessarily follow you are more secure than your parents. Or that you have joined a settled, middle class world. theguardian.com/commentisfree/…
I'll be the first to say that I don't really 'get' middle class people. I really don't. So I'm just guessing about their motivations. Access to capital is for me one of the big things where class is a divider when young, but sometimes less so when people are my parents age
When I was in my 20s I couldn't understand where people of a similar ages money came from. There was a similar perplexity at my lack of it. I went from working in social care to university with no saving and stuff. But even then my dad, who was unemployed paid my rent for a year
"Pandemics are by definition situations where infectious diseases outstrip capacity of our modes of social organisation to control their transmission. The built environment we need to reduce transmission of this potentially lethal virus doesn’t exist yet" tribunemag.co.uk/2021/01/in-def…
We have a virus which is transmitted in certain ways. Then we have the disease the virus causes, the effect of which is influenced by numerous factors of social organisation. Covid-19 is ripping through the world because we are not changing things needed to prevent both
The reason why covid-19 is a pandemic is because the way we organise our world is what this particular mutation fitted to spread easily. In the UK we have lost so many because we have held back from change because those who make decisions assumed change needed is harder than loss
You know the shitty free school meal scandal? Companies taking contracts like that to offer a service to the public in need used to bank on those people being so invisible they'd never get a complaint out into general public knowledge. This is now an epic miscalculation.
Everything that is bad about the web is also what's good about the web. The web and social media allow the very quick aggregation of people's experiences as they occur and then the quick dissemination of the things aggregated. This changes things greatly
Those paltry free school meals parcels seemed to be acceptable to send out to company because 1) the people commissioning them and the people receiving them were once shielded from each other 2) the people commissioning them would in the past never seen the end product