Just because someone’s family lived as a legally white person for generations, it does not mean that they are not Indigenous. Non-Black members of the Five Slaveholding Tribes we’re legally reclassified as white in 1908 and we’re legally treated that way for generations.
Does this mean all of our non-Black members are not actually Native? Of course not! Their reclassification as white Americans was part of settler colonialism and was a central part of redistributing land and creating anti-Black legal codes.
Freedmen were also reclassified legally as “Negro/Black,” no matter what languages they spoke, their parentage, etc. This doesn’t mean our ancestors were “pretendians” nor does it mean we—their descendants are either. The point of allotment & Jim Crow was to erase our Indigeneity
so that white men could accumulate our tribal lands. We are still Native. Our tribes were quite literally forcefully disbanded by the federal government. This led to the breaking up of our communities. But we are still Native.
Btw this does not mean that non-Black members of the Five Tribes may not also have anti-Black beliefs, however, this doesn’t erase their Indigeneity. People of mixed ancestry were always still 100% Chickasaw/Choctaw. These “identities” were primarily of citizenship and lineage.
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#BlackHistoryMonth Spotlight of #BlackSeminole John Horse (Juan Cavallo/Caballo). John Horse is best known for bravely escaping an “impenetrable” and “inescapable” St. Augustine fort, and for uniting Seminoles in the Second Seminole War. He and other Seminoles beat the US army.
Black and non-Black Seminoles were decimating the US Army, so the US Army presented a false flag of truce to Seminole Chief Osceola, and under this false truce, the US Army kidnapped Osceola and some of his closest confidants, including Juan Cavallo (John Horse), his translator.
They locked them into Fort Marion (Castillo de San Marcos) in St Augustine, FL. This fort was considered impenetrable and unbreachable. However, John Horse and Wildcat, the son of a Seminole Chief, united and escaped from the inescapable fort. John Horse and Wildcat then united
In this video @EliGrayson8, @MvskokeRez citizen, breaks down why he supports Deb Haaland’s nomination & believes that she must acknowledge Freedmen on record. He emphasizes the importance of acknowledging Freedmen & McGirt to uphold sovereignty & treaties.
“I am not in opposition to Deb Haaland’s nomination... because she is going to be the first Indigenous person to head the Department of Interior, she should be the first one to step in and do what’s right by the Freedmen because the treaties are important”
Sign our petition that calls on @DebHaalandNM to publicly support the 1866 Treaty rights of Freedmen of the Five Tribes in her position as Secretary of the Interior.
Congresswoman @DebHaalandNM, we humbly ask you to please address the ongoing discrimination and disenfranchisement that Freedmen of the Five Slaveholding Tribes are currently facing within our tribes. You must stand up against anti-Black racism and uphold our treaty rights.
Our petition asking you to please formulate and implement a plan for full integration and equality in the Five Slaveholding Tribes currently has over 17,000 signatures. This is a completely grassroots and unpaid campaign on our part. We have raised awareness about our issues.
And over 17,000 people have felt passionate enough about the disgrace of our discrimination to sign our petition. We ask you to please address our concerns and right this wrong. Our ancestors were emancipated from chattel slavery over 150 years ago. We shouldn’t still be treated
Did you know that Freedmen of the Chickasaw, Choctaw, and Creek Nations could be fined up to $250,000 and could face up to 5 years in federal prison for creating traditional arts and crafts and selling them with our tribal labels or with Native labels? We are not able to
equally practice our traditional crafts or traditional ways, from arts and crafts (such as basket weaving, beading, quilt making, mat weaving, and bow making) to fishing and hunting, due to our ancestors’ African ancestry. This is one of the consequences of tribal Jim Crow laws.
These are some of the most fundamental rights that are afforded to Indigenous peoples, but because our tribes discriminate against us in seeking tribal citizenship, we are unable to equally participate in cultural ways and activities. #NoJimCrowInIndianTerritory
I’m not sure why we should have any hope for white supremacists who commit violence today being held accountable when we still haven’t even held white supremacist terrorists who committed violence in the past accountable. No one has been charged for the Tulsa Race Massacre.
Almost none of the individuals who participated in lynchings have been charged (even those who are still living). Most of the time we are expected to just accept an apology for such violence, as if the people who participated in this racist violence didn’t know any better.
Well they did know better. They knew they were harming human beings, but they didn’t care. And our justice system’s apathy to this—even now, when these perpetrators are still alive and we have nationally acknowledged that lynchings happened and were evil—speaks volumes.
For generations, white and Native historians claimed that Native slave-owners from the Five Tribes were less violent than white slave owners. The story of Lucy, a Black enslaved woman owned by a Choctaw master who was BURNED ALIVE by her female Choctaw owner disproves this myth.
In 1858 an enslaved man named Prince confessed to the murder of his master Richard Harkins. He claimed he had killed him with an axe to his head—transforming a tool of his forced labor to a weapon to end the life of his abusive enslaver. After Prince murdered Harkins,
he used a rope to a tie a rock to Harkins’s body and drowned him in a river. When he confessed under probable torture he “named” his accomplices, including his Aunt Lucy who he claimed urged him to kill Harkins for some time and even taught him how to tie the rope around his dead