@sarkar_swati Yes, it is very easy to read Bangla, Telugu, Malayalam and Kannada, if you have a strong hold on Sanskrit.
@sarkar_swati All Indian languages are very closely linked to each other, especially to Sanskrit. Learn a couple and the others become quite easy. There is a civilisational unity in India, and also a linguistic harmony. If you go with an open mind, learning a new Indian language is trivial.
@sarkar_swati Supposedly, Kashmiri is very *Persianised*. Funnily enough, I am finding a lot of Sanskrit words in it. And even more amusingly, you can use Sanskrit words and find that they are in the Kashmiri dictionary [in slightly different form] often. :)
@sarkar_swati If and when you get time, just try reading literary old Javanese [called Kawi কবি]. It has such an awesome amount of Sanskrit that you can follow large chunks of it without knowing a word of Javanese. Same, BTW, for Khmer, and Tibetan [all their dhaarmic terms are pure Sanskrit].
@sarkar_swati The cultural and linguistic harmony that Sanskrit engendered in the Indian subcontinent, central Asia, and south east Asia is something astonishing. One can go from one part to another and learn the new language in a matter of months. Even old Persian is not too hard. :)

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More from @maidros78

6 Feb
Brihatkathaamanjari has a effervescent praise for the dark skin colour. A dark lady bathing in the Ganga is described as being as beautiful as the confluence of the Ganga and the Yamuna. 1:2:77-78
BTW, the dark lady in question is a Brahmin. Should not the Brahmin ladies be very fair according to the Aryan migration/invasion theorists? Why are the Aryans praising dark skin colour, when they were enslaving dark skinned folk, according to these wise folk?
Read 4 tweets
2 Feb
To be fair, free speech was always a *very tenuous concept* in the west. Punishing people for their *thoughts* was the norm. The church was the choice instrument for torturing people for rebellious thoughts, same as the mullahs do in Islam. Inquisitors and mullahs were the norm.
It was the temporary changes in the elite order in the late 1700s and early 1800s that caused a massive change, but it is now returning to the feudal order, which is native to both the west and Islam. In contrast, the dharmic world was always a bastion of free speech.
Churchmen and the barons lived in castles, to protect themselves, not only from the enemy, but also from their peasantry [the flock, in their own terms!]. In total contrast, the dharmic teachers lived among the people, without any need for such security against their ow people.
Read 4 tweets
26 Jan
Major Brahma Singh has written in his book on the history of Jammu and Kashmir army that when Sikhs tried to invade Jammu after the death of Sher Singh, neither could really bring themselves to fight the other wholeheartedly. And now we have a bunch of Sikhs storming Red Fort...
The bonds between the Sikhs and the Dogras were so close that raising arms against the other was excruciating, even if done on orders. Similarly, Dogras and Sikhs fought to the last man and the last round for each other when fighting in Punjab and Jammu and Kashmir in 1947.
There are umpteen examples of Dogra officers of Jammu and Kashmir army risking everything to save Sikh civilians, and Sikh soldiers refusing to leave behind their Hindu civilian brethren. How does one forget one's comrades in arms, people who fought oppression for generations?
Read 7 tweets
25 Jan
A little commonsense thing that has always eluded our political commentators. There is a Hindu votebase in EVERY single state, from TN to J&K, from Gujarat to Manipur. Is it sufficient to give victory on its own to a party? Often no. But it is a sufficient base to build on.
This is what BJP has done. They have taken over the Hindu base in every state [which comes to 10-20% of the vote] and on this base, they have built up their other voters. Every single party has only ~10-20% core vote only. Rest are all attracted by benefits. So, they rule now.
In the past, there were regional parties [TDP in Telangana, AGP in Assam, JD in Karnataka, etc] that took the Hindu vote, but systematically, BJP wiped them out, making themselves the sole beneficiaries of Hindu vote. This gives them a greater advantage than minority vote often.
Read 5 tweets
25 Jan
1) All in all, by claiming that Raama has no resonance in Bengal, @AITCofficial is making a huge mistake. From the Krittibasi Raamayana, to the 1991 vote [BJP vote rose to 12% in 1991 from 1.6% in 1989] based on just the Raama wave, there is a resonance to Raama in Bengal.
2) In 1991, BJP had no cadre in Bengal and no issue other than the Raama temple. If there were no resonance to Raama, there would certainly not have been a sharp rise in BJP vote share. More importantly, more than just the Raama temple, it was a resonance to a Hindu issue.
3) In fact, Bengal was one of the few states that gave BJP 10% rise in vote share due to Raama wave [others were Karnataka, Goa, Telangana, UP, Rajasthan, and Gujarat]. So, I am surprised that @AITCofficial has forgotten its own electoral history. Bengal is a very Hindu state.
Read 8 tweets
23 Jan
For all those trying to armtwist Vedas into meaning that slaughter of cows was allowed [which, BTW, is based on extremely specious and flawed reasoning], do you also accept slaughter of humans in sacrifices? There are a few such cases - King Somaka, Shunashyepa, etc, no?
Even in the Vedas, the verses which can be armtwisted into allowing cow slaughter are extremely rare. OTOH, those emphasising protection of cows are galore. It is like asking if Jihad is external or internal. There are a few places in the Koran which says that Jihad is internal.
But how do people understand Jihad? We are seeing the results everywhere.

Same way with the Vedas. While some seculars want to armtwist the Vedas into meaning what they want to mean, the clear understanding among the believers is that they enjoin protection of cows, only.
Read 4 tweets

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